“Brave Beauties” series - Eva Mofokeng I, Parktown, Johannesburg

2014 - Photography (Photography)

76,5 x 51 cm

Zanele Muholi

year born: 1972
gender: female
nationality: South African
home town: Umlazi, Durban, South Africa

As a visual activist for the rights of Lesbian, gay, bisexual, transgender, queer and intersex (LBGTQI), Muholi’s photographs radically transgress the conventional perception of lesbian and transgender communities in South Africa. Members of the LBGTQI community who suffer from continuous attacks — “corrective” and “curative rapes”, physical and psychological assaults, and hate crimes — Muholi works from her own community to create strong and positive images of empowered individuals. As visual statements, her photographs seek to dignify the members of an often hidden, voiceless and marginalized community. The verticality and scale of the prints accentuate the resilience of the figures, confronting the viewers with their scrutinizing and empowered gaze. The photographs support and promote self-expression, pride and autonomy in the face of an oppressive social system to reshape and reclaim an authoritative black lesbian and transgender presence in the global landscape. Presenting the black and white photographs as first-person testimonies of homophobia, discrimination and violence of LBGTQI black women, the “Brave Beauties” series thus acts as a conscription to autonomy and a visual activation of equal recognition.


Zanele Muholi (b. Umlazi, Durban, 1972) currently lives and works in Johannesburg, South Africa. She co-founded the Forum for Empowerment of Women (FEW) in 2002, and in 2009 founded “Inkanyiso”, a forum for queer and visual activist media. With the intention of highlighting the hate crimes in South Africa, Muholi subverts the oppressive narrative of Black queer and trans through rewriting a visual history.


Colors:



Gypsy
© » KADIST

Pascal Shirley

2006

Gypsy shows an ambivalent scene, in which broken blinds and its unsmiling subject are balanced with the stilllife plentitude of watermelon slices and the beautifully lit nudity of the sitter...

Oakland Girls
© » KADIST

Pascal Shirley

2006

Like many of Pascal Shirley’s photographs, Oakland Girls aestheticizes a dingy rooftop and a cloudy sky...

South Africa Righteous Space
© » KADIST

Hank Willis Thomas

2014

South Africa Righteous Space by Hank Willis Thomas is concerned with history and identity, with the way race and ‘blackness’ has not only been informed but deliberately shaped and constructed by various forces – first through colonialism and slavery, and more recently through mass media and advertising – and reminds us of the financial and economic stakes that have always been involved in representations of race....

From Useless Wonder 04
© » KADIST

Carlos Amorales

2007

This work, a large oil painting on canvas, shows a moment from Amorales’s eight-minute two-channel video projection Useless Wonder (2006)...

Canton Novelty
© » KADIST

Fang Lu

2016

Canton Novelty by Fang Lu captures the adventure of a group of three girls, Ruohan, Lily and Zoe on a summer vacation in Guangzhou, China...

603 Football Field
© » KADIST

Qing Zhang

2006

603 Football Field presents a soccer game played inside a small student apartment in Shanghai...

Cinema
© » KADIST

Fang Lu

2013

In the work Cinema , Fang Lu explores in a meticulous yet un-dramatic — almost casual — way of how “the self” in our today’s life is a controlled and staged construction of oneself...

Appearance of Isabel Rosario Cooper
© » KADIST

Miljohn Ruperto

2009

Miljohn Ruperto’s silent video work Appearance of Isabel Rosario Cooper is an archive of ghosts...

No World
© » KADIST

Fang Lu

2014

No World is an action-filled video work filmed inside an abandoned museum in the Songzhuang area outside Beijing...

Intentionally Left Blanc
© » KADIST

Hank Willis Thomas

2012

Intentionally Left Blanc alludes to the technical process of its own (non)production; a procedure known as retro-reflective screen printing in which the image is only fully brought to life through its exposure to flash lighting...

The Tower of Babel: Destruction
© » KADIST

Du Zhenjun

2010

The Tower of Babel is an installation of large-format photographs that forces the audience to occupy a central position through its monumental scale...

An-My Lê on Vietnam, the Chaos of War, and the Tangibility of Memory
© » APERTURE

An-My LE

For the past two decades, An-My Lê has used photography to examine her personal history and the legacies of US military power, probing the tension between experience and storytelling....

Sentimentite (First death caused by self-driving car 84/100, from Chapter 9: Tech Futurism)
© » KADIST

Agnieszka Kurant

2022

For Sentimentite Agnieszka Kurant collaborated with Justin Lane, CEO and Co-Founder of CulturePulse, to gather global sentiment data that has been harvested from millions of Twitter and Reddit posts related to 100 seismic events in recent history...

Janus
© » KADIST

Miljohn Ruperto

2013

Miljohn Ruperto’s high-definition video Janus takes its name from the two-faced Roman god of duality and transitions, of beginnings and endings, gates and doorways...

That’s That’s Alright Alright Mama Mama
© » KADIST

Mark Soo

2008

The two large-scale stereoscopic photographs in That’s That’s Alright Alright Mama Mama depict a recreation of Elvis Presley’s recording studio in Memphis, Tennessee...

The Tower of Babel: Independence of the country
© » KADIST

Du Zhenjun

2010

The Tower of Babel is an installation of large-format photographs that forces the audience to occupy a central position through its monumental scale...

Why fear the future?
© » KADIST

Carlos Amorales

2005

Produced on the occasion of an exhibition at ARTIUM of Alava, Basque Centre-Museum of Contemporary Art, this deck of cards is a selection of images from Carlos Amorales’s Liquid Archive...

Floor, Legs
© » KADIST

Elad Lassry

2013

In establishing a deliberate distance between viewer and subject, Lassry raises questions about representation itself and how all portraits are, in effect, fully constructed objects that only gain meaning once we ascribe them with our own personal associations and emotions...