Arpedia

Wordplay was a central focus of Koller’s work, in particular the acronym U. F. O, which he adapted in his diagrammatic drawings to stand variously for Univerzálna Futurologická Organizácia (Universal Futurological Organization, 1972–3), Univerzálny Filozoficky Ornament (Universal Philosophical Ornament, 1978) or Underground Fantastic Organization (1975), and which also appeared in a series of slapsticky self-portraits titled ‘U. F. O.–naut’ (1970–2007). These infinite variations on a common cipher constituted an insistent incantation of the Utopian principle.

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Museum of Proletarian Culture, Salute

Arseny Zhilyaev

His large installation entitled The Museum of Proletarian Culture (2012) looked at the changes in artistic practice that have occurred in Russia throughout the last thirty years – from the amateur art of the late Soviet era to the commercialized post-Soviet cultural practices and the more recent self-expression via contemporary social networks. Thus, the exhibition becomes a whole installation where it is impossible to distinguish architecture from assemblage, facts from fantasy, document from fiction. It is a museum of museums where viewers find themselves in the era of didactic exhibitions; whereby the main protagonists are workers, engineers, and amateur artists, and finally replaced by the creative class of 1990s and 2000s.

For many years Tripp has been involved in reviving Karuk ceremonies that had been discontinued for decades, he developed his signature abstract style, based in Karuk design, ceremonial regalia forms, and related cultural and political iconography. The two works in the KADIST collection are a continuation of these forms with in the medium of sculpture.

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Universal Futurological Question Mark (U.F.O)

Julius Koller

This work is one of Koller’s many variations which he began to use from 1970 to describe the ‘cultural situations’ he created. His “Anti-Happenings” turned mundane events into ‘cultural’ and ‘subjective’ situations. He sought to create new cultural situations that weren’t new art, but rather new ways of living: a new creativity for a new humanistic culture.

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Sketches from train ride Chicago to San Francisco

Lam Tung Pang

Lam Tung Pang created Sketches from train ride Chicago to San Francisco during his travels through the United States researching American curatorial strategies for representing traditional Chinese painting in museums and cultural institutions. The drawings incorporate both traditional and contemporary Chinese landscape techniques to reflect on the memory, history, and aesthetic practices of the Chinese laborers who played a prominent role in the American westward expansion. By representing the Western landscape according to Chinese aesthetics, Lam calls attention to the distortions and cultural specificity of American representations of the Western landscape and non-Western cultures.

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Hummingbird

Brian Tripp

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Museum of Proletarian Culture, Pop - Stars

Arseny Zhilyaev

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Sexy

Yan Xing

Sexy shows Yan Xing unsuccessfully trying to reach orgasm in freezing temperatures among the falling rocks and howling winds of a precarious canyon. His erotic failure leaves the voyeur-viewer unfulfilled and disappointed. The work explores notions of identity, masculinity, sexuality, voyeurism, and cultural taboos.

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O Africano

José Leonilson

O Africano (1984) is a large acrylic painting on canvas, made early in the artist’s career, and directly references both Leonilson’s artistic precursors and his desire to imagine and capture what it means to be Brazilian. It is about the importance for many Brazilians of their African ethnic and cultural heritage.

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Sleeping Elephant in the Axis of Yogyakarta Series

Wimo Ambala Bayang

Composed of four images, the series Sleeping Elephant in the Axis of Yogyakarta (2011) explores the artist’s observation of how Javanese mythology and cosmology have marked the geography of Yogyakarta, the cultural centre of Indonesia. Through photomontage digital operation, an identical elephant is superimposed in front of iconic landmark of the city: Parangtritis Beach, Sultan Square, the City Monument and Mount Merapi. These four locations are spiritual symbols and the subject of cosmological beliefs in Indonesia and the imagery of elephant has long been considered as a cultural and religious icon.

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Museum of Proletarian Culture, Worker Smashing the Urinal

Arseny Zhilyaev

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Libro Ponti II

Juan Araujo

Many of Araujo’s works depict reproductions and Libro Ponti II is a recreation of a book on Italian architect Gio Ponti. Ponti designed the Villa Planchart a private, modernist house in Caracas, Venezuela, which at the time it was built in 1956, reflected the emergence of a class increasingly globalized, both culturally and economically. Araujo’s replica of the book thus refers to the role and visibility of Venezuela in circuits of global cultural production.

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Scenes of Borrowed Faces: Al-Sharq Bookstore, no. 1– 5

Fehras Publishing Practices

Borrowed Faces is a photo novel published in 2019. These framed colour photographs are selected scenes from the novel. They mimic the aesthetic of a dated comic strip but instead contain vibrantly coloured, digital photos; here the ‘live’ element of the photographic medium meets the theatrics of the graphic novel.

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Dead Zone (4)

Aria Dean

Although typically sold today as a novelty item for flower arrangements and interior decorating flourishes, cotton can also be seen as a proxy, through synecdoche, for US slavery. Dead Zone (4) by Aria Dean presents a preserved blossom of that trade’s primary cash crop, cotton, crystalized in a state of non-decay whilst encased under protective glass. Hidden in the base of the work is a signal jammer which prevents mobile phones from broadcasting when nearby.

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Passings

Tarik Kiswanson

The artist’s Passings series are hand-sewn works composed of radiological scans of items of clothing loaned by the Tiraz Foundation in Jordan. These articles – Palestinian, Jordanian and other Arab costumes from the 19th and 20th centuries from the Widad Kamel Kawar dress collection – are mixed in with contemporary clothing sometimes borrowed from participants in Kiswanson’s performances. In this particular piece, a tracksuit is overlaid with an 18th century Jordanian Robe.

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Untitled (Given a wall, what's happening behind it?)

Cristóbal Lehyt

Cristóbal Lehyt has conducted thorough research on the historical and cultural complexity of the northern region of Chile where the Atacama Desert is located. This area, rich both in terms of its cultural heritage and its natural resources (such as the copper mines), is at the origins of some of the most dramatic episodes in the country’s recent political history. With the series Untitled (Given a wall, what’s happening behind it?)

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Gente Serpiente (Serpent People)

Mazenett Quiroga

Gente Serpiente (Serpent People) is a piece made with the wheels of bikes, twisted, intertwined and painted like skins of tropical poisonous snakes. This sculpture, as well as other pieces by Mazenett and Quiroga, seeks to reveal and re-inscribe everyday and ordinary objects within a mythological tradition, to reconnect them with an origin in order to recognize their hidden life and meaning. These objects represent the life cycle and the animal, as well as cultural and geological time: long ago they were marine organisms and through the action of sand, sediment and mud, in oil, then in wheels they are transformed.

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Sombras de los Valles (Shadows of the Valleys)

Bayrol Jiménez

Textile (Textile)

Sombras de los Valles (Shadows of the Valleys) is part of a series of works created by Bayrol Jiménez in which he is influenced by hand-painted signs and large billboards in Mexico. From small artisanal store-front insignia to widespread symbols and lettering, Jiménez looks at how this iconography shapes Mexican cultural identity. It is worth noting that the hand painted signs especially are highly unique, especially in an age of homogenised digital images and reproduced typefaces.

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SHE MAD: Laughing Gas

Martine Syms

Her 2016 video installation quotes the sitcom-as-form and also draws from a 1907 comedic short, Laughing Gas. Syms’s 4-channel installation follows the central character (an aspiring artist also named Martine Syms) on a journey home from the dentist after receiving “laughing gas.” Mixing multiple points of view, clips borrowed from TV, as well as layers of comedy, fiction, reality, and critique, Syms’ work also delves into issues of race, culture, and representation. For Los Angeles-based Martine Syms, popular culture, television, and the cultural histories woven through both are starting points for her interdisciplinary art practice.

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Karachi Series 1 (Chandra Acarya, 7:50pm, 30 August 2008, Ramadan, Karachi)

Bani Abidi

The threshold in contemporary Pakistan between the security of private life and the increasingly violent and unpredictable public sphere is represented in Abidi’s 2009 series Karachi . These staged photographs were shot against the backdrop of the city’s empty streets at sundown during the holy month of Ramadan. During this time, Muslims fast and retreat indoors, leaving the city eerily empty.

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Un hombre que camina (A Man Walking)

Enrique Ramirez

In Un Hombre que Camina (A Man Walking) (2011-2014), the sense of rhythm and timing is overpowered by the colossal sense of timelessness of this peculiar place. Shot in Uyuni, Bolivia, the film depcits world’s largest salt flat, a site that sits in a mountainous region at over twelve thousand feet above sea level. Ramirez’s work is deeply invested in the loss of regional identity, and the anachronistic dress of his “modern-day shaman” in the film is meant to reconcile the historical and cultural gaps between tribal traditions of a specific time and place and the all-too-prevalent homogeneity brought on by advanced capitalism.

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Play

Shimon Minamikawa

Painting (Painting)

In Play , the image comes from a fashion magazine from the 1950’s (USA) whose theme is costume sportswear from the 19th century. The image was first used in a series involving playing cards which have subsequently gone on to be used in a series of performances. There is cultural contextual displacement and confusion which is presented in the work which embodies the sense of – Play – that was introduced into Shimon’s work.

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A Rising Tide Lifts All Boats

Anthony Discenza

Installation (Installation)

In Anthony Discenza’s 23-minute audio loop that makes up A Rising Tide Lifts All Boats , a nondescript male voice narrates a series of unlikely pairings: “think Dune meets South Pacific;” “think dubstep meets the Magna Carta;” “think the Food Network meets Igmar Bergman.” Given without inflection or emotion, this recitation uses the structure of a Hollywood elevator pitch to sketch out an unknown project, idea, or structure, conflating and collapsing cultural referents into an implausible mass of contradictions.

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Winter

Amie Siegel

Winter is a film installation of multiple tenses—shot in the recent past, depicting an unknown future, unfolding (and changing) in the present of the exhibition. Shot in the white-washed homes of New Zealand architect Ian Athfield, including his own communal compound high above Wellington harbor, the film suggests various temporal and cultural conditions of instability, hinting at concerns of global warming and nuclear accidents, pushing at the boundaries of science fiction, stripped of narrative explication and causal explanation.

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A Border Musical

Chto Delat

In this film is the story of two neighboring yet philosophically opposing nations: Russia and Norway. Taken through a love-story of the main character Tanja and her newfound Norwegian husband, the film challenges cultural and social norms of both places through the format of a musical. Dealing with issues of individual in society, family and moral values, Chto Delat entices the audience to consider the nuances of these two contexts.

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The Breaks

Juan Capistran

The Breaks reflects Capistran’s interests in sampling and fusing different cultural, social, and historical sources. Growing up in an African-American community in Los Angeles, Capistran has long been influenced by hip-hop culture. The photographs in this print document him surreptitiously breakdancing on Carl Andre’s iconic lead floor piece after the guards at the Los Angeles County Museum of Art have left the gallery.

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Ho! Ho! Ho! Merry Christmas: Battle of Easel Point - Memorial Project Okinawa

Jun Nguyen-Hatsushiba

Filmed underwater, this is the third video in Nguyen-Hatsushiba’s “Memorial Project” series which began in 2001. The title already implies the cultural complexities about to be ironically unravelled: Ho Chi Minh is parodied and Okinawa (where this was filmed) was a battle site in Japan during World War II which then became an American training base during the Vietnam War. To a remix of James Bond movie tracks composed by Quoc Bao, no less than thirty divers in wet suits and full gear advance against the water resistance armed with cartridges of color.

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Death at a 30 Degree Angle

Bani Abidi