Arpedia

The title of this work by Egle Jauncems, The Paler King I , is taken from an unfinished novel by the late David Foster Wallace called The Pale King, published posthumously in 2015. Jauncems notes that the book is fragmented, following unrelated characters struggling with ennui and depression, navigating the pressures of modern reality. In her art practice, Jauncems has been interested in the lives of powerful and influential men for many years.

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Fig. 33. 9 Your Love is a King

Yeni Mao

Drawing & Print (Drawing & Print)

Fig. 33. 9 Your Love is a King by Yeni Mao is a sculpture made of blackened steel, brass, glazed ceramic, and leather.

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Rombo para sanar No. 2 (Rhombus for Healing No. 2)

Sandra Monterroso

Presented as part of a recent group of works titled The Paradox of Healing, Rhombus for Healing No. 2 by Sandra Monterroso brings together several of the artist’s interests: the use of ritual and medicinal elements; the conciliation of Western and indigenous formal languages; and more recently, sewing as a recognition and celebration of her maternal lineage. The series as a whole and this painting in particular continue her interest in textiles as visual references and cultural tools to address her native Guatemala’s complex political and cultural histories.

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Llorar mucho (To Cry A Lot)

Fernanda Laguna

Llorar mucho (To Cry A Lot) is representative of Fernanda Laguna’s practice of the past twenty years. It is an upshot of intense emotional stress and psychological regression for the artist, which resulted in her renewed and strengthened commitment to feminist causes, especially in Villa Fiorito, but also as part of the leading committee of Ni Una Menos in Argentina. It also picks up the thread of earlier works, accentuating the use of cotton, and embracing an almost cornily sentimental tone.

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Mr. Shadow 1

Nontawat Numbenchapol

Photography (Photography)

The series of prints titled Mr. Shadow by Nontawat Numbenchapol engages with the history of and current state of militarization in Thailand. Each print features an invisible person, their silhouette only outlined by the military fatigues that they wear.

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¡Qué triste estoy! (I’m So Sad)

Fernanda Laguna

¡Qué triste estoy! (I’m So Sad) is representative of Fernanda Laguna’s practice of the past twenty years. It is an upshot of intense emotional stress and psychological regression for the artist, which resulted in her renewed and strengthened commitment to feminist causes, especially in Villa Fiorito, but also as part of the leading committee of Ni Una Menos in Argentina.

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The Wings

Pichet Piaklin

The Wings by Pichet Piaklin is a creation story of fragility, where the desire for freedom is mired in blood red by the inculcation of faith and violence. Piaklin was born and continues to live and work in Thailand’s deep south, a geographical area once known as the Pattani Kingdom (now the Pattani, Yala, and Narathiwat provinces), before it was annexed by the Siam Kingdom in the early 1900s. As a consequence of unreconciled historical conflict, this predominantly Muslim community continues to endure oppressive social and political conditions under the ruling Thai Buddhist monarchy.

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Work On Felt (Variation 2) and (Variation 11) Black

Naama Tsabar

Naama Tsabar’s sculptural works are developed serially. The series Work on Felt references the history of post-minimal sculpture: from Robert Morris to Joseph Beuys’s social sculptures. However one can equally relate her work to 1970s conceptual performers such as Terry Fox or Paul Kos.

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RUINER III

Nikita Gale

RUINER III by Nikita Gale is part of an on-going numbered series of abstract sculptures in which various ancillary materials necessary for sound production and recording such as towels, foam, and audio cables, are riddled around piping resembling crowd control bollards, lighting trusses, and other like stage architecture. While these muscular works evoke the forms and dynamism of mid-century modernism, they can also be seen as a translation of Goethe’s idea that “architecture is frozen music”. RUINER III is exemplary of how the artist’s disembodied sets typically evoke a sense of longing through absence, and in so doing, draw out an extended mediation on how audiences project mental or emotional energy onto a person, object, or idea.

In Dark Beyond Deep by Zhu Changquan the film presents the process of how consciousness gradually develops and extends from the real world to virtual space through a raven named Cyma. Cyma redefined things in the “digital garden” in the film by comparing them with the logic in reality. It opened a new passage for mutual reflection between objects in real life and the existence of digital objects in digital space.

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Qui vivra verra, Qui mourra saura

Minia Biabiany

Installation (Installation)

Qui vivra verra, Qui mourra saura is an installation by Minia Biabiany composed of the plan of a house made out of strips of salt, and a “garden” made of ceramic pieces, hanging from the ceiling and on the floor, and non woven fabric. She uses blue and red filters to alter the hues of light coming from the outside. The work focuses on the disappearance of traditional knowledge associated with the “jardin de case” outside Guadeloupean houses.

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The Shedding

Anju Dodiya

The Shedding by Anju Dodiya is part of a series of mattress paintings the artist creates using fabric stretched on padded and shaped boards. The imagery relates to other paintings in this body work that expresses the visceral and vulnerable side of creativity. The posture of the protagonist—a part-human, part-carapaced animal—is opening herself outwardly.

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Flesh in Stone - Ghost No.1

Yu Ji

Flesh in Stone – Ghost No. 1 is a stunning series of cement made body parts in various scales and movements, along with components such as iron and plaster molds to emphasize their tension. The “incompleteness” of Flesh in Stone weakens the figurative image itself, thus shifting the viewer’s focus onto the relationship between the rough material and the ideal rounded body shapes.

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Untitled

James Collins

These two large format untitled paintings by James Collins feature the artist’s hallmark technique, which transforms abstraction into an optical illusion that creates dimension, space, and mass. These particular paintings expand on the optical illusion referred to as a moiré pattern. Moiré (or fringe patterns as they are also called) are known in mathematics, physics, and art as a type of interference pattern that can be produced when a partially opaque ruled pattern with transparent gaps is overlaid on another similar pattern.

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tombs and ignition

Cross Lypka

tombs and ignitions is a collaborative ceramic sculpture by artists Tyler Cross and Kyle Lypka. The work was translated by Kyle Lypka from Tyler Cross’s original drawing into three dimensions by coil building upwards. Lypka chose to coil build instead of using slabs because, although very flat and geometric, he believed that the form would benefit from the more organic technique of coil building, which after drying and firing tends to twist and pull, adding a sort of paradoxical swing and motion to the work’s angularity.

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If Revolution is a Sickness

Diane Severin Nguyen

Photography (Photography)

To produce her photo and film works, Diane Severin Nguyen makes amalgam sculptures from found materials, both natural and synthetic. She captures these ephemeral constructions at close range, enlarging minute tensions. Nguyen uses transient, prosthetic lighting—the glow of sunset, an iPhone flash, battery-powered LEDs, fire—so that the camera intervenes moments before these temporary arrangements and their lighting change.

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Aqua

Fernando Palma Rodríguez

Installation (Installation)

Aqua by Fernando Palma Rodríguez is an installation formed by four gourds and one movement detector that activates them. Once put in motion, the gourds open and close hinged hands that are cut from their bodies, catalyzing a sophisticated, choreographed conversation among them. Following Indigenous notions of personhood, Palma Rodríguez grants agency to ordinary objects and therefore the ability to relate to others—humans as well as non-humans.

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font VII

Catalina Ouyang

font VII by Catalina Ouyang is part of an ongoing series of ‘fonts’, or sculptures, inspired by Catholic holy water vessels. This particular iteration from the series combines hand-carved soapstone, a stop loss trap, horse hair, fermented egg, and other elements to create an artwork that defies categorization. The work’s most notable feature is a small cavity that cradles a naked egg—a translucent, flaccid egg without its outer shell.

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Ali Trade Center Series IV (with Buddleia)

Risham Syed

Risham Syed discovered a box of woven Chinese silk panels that was her mother’s most prized possession. Her mother had long talked about making quilts with these panels; there were many questions about what she would do with so many panels, which were ultimately used to compose Risham Syed’s work Ali Trade Center Series IV (with Buddleia) . After her mother’s death, Syed began to explore the history of this fabric as a material linked to commerce, power, social class, and culture, and thus linked to a history of violence, hardship, upheaval, and conflict.

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Act Up (Psychedelic Prayer Rugs)

Baseera Khan

Designed by the artist and fabricated in collaboration with Kashmiri artisans in India, Baseera Khan’s Psychedelic Prayer Rugs combine visual iconography traditional to Islam, such as the crescent moon and lunar calendar, with brightly coloured symbols of personal significance to the artist: a pair of embroidered sneakers, a fragment of an Urdu poem, and the Purple Heart medal. Visually seductive yet charged with political and symbolic associations, the rugs bridge elements of American popular culture with aspects of Islamic worship that may be poorly understood in contemporary secular contexts. Encouraged by Khan to take their shoes off and interact with the rugs, viewers participate in a decolonizing process as they meditate on their poetic allusions or perform the traditional salat, the daily prayers that constitute one of the five pillars of Islam, the others being faith, charity, fasting, and pilgrimage to Mecca.

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Die

Yang Song

Film & Video (Film & Video)

Yang Song’s Die features a clay mask of the artist himself slowly dissolving into water. Clay returns to clay. Clay originates from and returns to earth, becoming a metaphor for life.

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Collection of 16 Films

David Haxton

Film & Video (Film & Video)

16 films is a selection of David Haxton’s single-screen videos, which he began producing in the 1970s as a continuation of some of the conceptual underpinnings of his earlier film installations. As the described by Haxton, “[he] became interested in in examining the nature of the medium [of film] including light, movement, and the formation of a three-dimensional illusion of space in a flat surface.” This selection of films were produced in 16mm film between 1970 and 1982 and have been digitally mastered in high definition from the original 16mm films, which are preserved by the Academy Film Archive in Los Angeles. Reminiscent of the paired back, low-fi quality of other conceptual video work from that period, Haxton abides to a certain criteria to restrict aspects of the medium: he does not do any editing, always fixes the camera onto a single position for the whole duration of the films, and he limits the actions of the performers.

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Wild Money

Laura Gannon

The impressionistic surface of Wild Money (2017) recalls the 1950s paintings of Philip Guston. Its creases recall human skin, while the filigree pattern of red skeins implies what lies beneath. The body is fully implicated in this work.

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Zwillinge

Vaclav Pozarek

Concerning his objects, Pozarek often relies on chance to guide him. He uses scraps of wood, boxes, hinges and doors, keeping a close eye on what position each object will assume later in the space. Although it suggests the opposite at first glance, Zwillinge is autonomous and functionless.

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One Small Box filled with dried Red Rhododendron Blossoms, The other small Box filled with dried White Rododendron Blossoms

Jiri Kovanda

Photography (Photography)

Kovanda’s street interventions are always documented according to the same format as the actions: a piece of A4 paper, a typewritten text giving a precise location and date, and a photograph. Contrarily to the actions, he took the photographs himself. One of the rules he stuck to in his artistic practice was to always use material at his disposal, a real economy of means.

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Purple Heart (Psychedelic Prayer Rugs)

Baseera Khan

Designed by the artist and fabricated in collaboration with Kashmiri artisans in India, Baseera Khan’s Psychedelic Prayer Rugs combine visual iconography traditional to Islam, such as the crescent moon and lunar calendar, with brightly coloured symbols of personal significance to the artist: a pair of embroidered sneakers, a fragment of an Urdu poem, and the Purple Heart medal. Visually seductive yet charged with political and symbolic associations, the rugs bridge elements of American popular culture with aspects of Islamic worship that may be misunderstood in contemporary secular contexts. Encouraged by Khan to take their shoes off and interact with the rugs, viewers participate in a decolonizing process as they meditate on their poetic allusions or perform the traditional salat, the daily prayers that constitute one of the five pillars of Islam, the others being faith, charity, fasting, and pilgrimage to Mecca.

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False or True No. 3

Li Gang

False or True No. 3 by Li Gang consists of two components. The first is a machine designed by Li that uses a pump to collect moisture from the air.

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Untitled

Markus Amm