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Eija Riitta was born in 1954 in Liden, Sweden, and is “objectum-sexual.” Since June 17, 1979, her name is Eija Riitta Berliner Mauer taking the name of her husband, the Berlin Wall. In animism all elements of nature are considered as alive and have souls. “Objectum-sexuality” is an extension of this belief. Eija’s blog explains the situation perfectly – her attraction to rectangular parallel lines, constructions such as bridges, fences or the Berlin Wall. Furthermore, this can be witnessed at her house, now the “Museum of models and guillotines,” a subject that she is equally passionate about. More than a documentary on the subject, Lars Laumann filmed the encounter between two lovers of the Berlin Wall. In the video, we come to realize that the first woman married the wall before the war, clinging to the memory of what it was, while the second fell in love with the Berlin Wall after its destruction. Surprisingly, these women do not consider the wall as a symbol of political history, but more as an independent object of history. The first woman fell love with the wall for its lines, its strength, its breadth, while the other for its colors, its fragmentation, and its fragility. In presenting this film in an artistic context, Laumann makes a surprising parallel between “objectum-sexuality” and art. To contemplate a work for its formal aspects, refers to Eija’s speech which considers the Berlin Wall as a free being, without any responsibility of which he is charged. Thus, the destruction of the wall, as Eija claims, is as an act of barbarism, of an innocent person.
The films of Lars Laumann incorporate codes of documentary, grappling with topics at the limits of fiction. This process of fictional documentary recalls the practices some artists in the Kadist collection like Omer Fast, Joachim Koester, John Menick, Akram Zaatari, Arthur Zmijewski. In 2007, Matthew Higgs presented, at White Columns Gallery (New York), Laumann’s first film, “Morrissey Foretelling the Death of Diana” which claims that the Smiths album “Queen is Dead” produced in 1986, announces the death of Princess Diana in 1997 in Paris. Illustrated in a film montage, the narrator’s discourse draws parallels between the surprising words belonging to pop culture and events that occurred years later. Lars Laumann’s analysis takes as a starting point the iconic figure of Diana, and develops a “conspiracy theory” by claiming extraterrestrial involvement in those events, thus offering a vision of a world entirely controlled. Lars Laumann was born in 1975 in Brønnøysund, Norway. He lives and works in Berlin.
Exhibition walk-through of Here We Live with Pheng Cheah, leading theorist of cosmopolitanism, Jerome Reyes, artist, and Marie Martraire, director, KADIST San Francisco Presenting videos and installations, alongside archival materials, the exhibition Here We Live , reveals strategies through which communities cope with the cultural tensions linked to the transformations of the places they live...
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Imagine How Many by Margo Wolowiec is a woven polyester depiction of blurred text and floral images found on social media, distorted beyond complete recognition...
In Hole #1 a zebra scull stands in as a representation of Africa, while the plexiglass box and the hole made through it represent the inaccessibility of that culture to African-Americans....
Latiff Mohidin’s “Langkawi”: The Within and Beyond | ArtsEquator Thinking and Talking about Arts and Culture in Southeast Asia Articles Image: Chan + Hori Gallery July 10, 2018 By Gerald Sim (1,500 words, eight minute read) As with any thought-provoking installation, Latiff Mohidin’s “Langkawi” series, on show at Chan+Hori Contemporary , evokes a large range of perceptions from its audience...
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A Splinter (Study for Painting) is a large graphite work on paper by Hernan Bas that was intended as a study for a later painting...
Fairy #2 (2011) depicts a surreal scene of roughly assembled household ephemera, potted plants, and a faintly visible figure rendered in thin red line...
The wall installation Friction/Where is Lavatory (2005) plays off anxieties about time but utilizes sound to create a disconcerting experience of viewership: comprised of dozens of wall clocks sutured together, the work presents a monstrous vision of time at its most monumental...
El mar y sus múltiples afluentes (The Sea and its Multiple Tributaries) builds on the concept of trafficking that Adriana Bustos has been exploring over the last decade...
Mariana Castillo Deball’s set of kill hole plates are part of a larger body of work problematizing archeological narratives, and drawing attention to the conservation process and its role in recreating an imagined object...
« On ne démocratise pas le rapport à la musique, à la danse en les réduisant à un “éveil musical ou dansant” » Offrir Le Monde F in octobre tombait une nouvelle pour le moins sidérante : le directeur académique des services de l’éducation nationale en Indre-et-Loire annonçait le démantèlement des classes à horaires aménagés musique et danse ( CHAM et CHAD ), de la 6 e à la 3 e , du lycée Paul-Louis-Courier, de Tours, au nom de la mixité sociale et scolaire...
In the exhibition Pink as a Cabbage / Green as an Onion / Blue as an Orange , Asli Çavusoglu pursues her work on color to delve into an investigation into alternative agricultural systems and natural dyes made with fruits, vegetables, and plants cultivated by the farming initiatives she has been in touch with...