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Ghost 1: Drowning is not a poem but is not not a poem either
© » KADIST

Jota Mombaça

Sculpture (Sculpture)

Ghost 1: Drowning is not a poem but is not not a poem either by Jota Mombaça is part of a series of sculptures exploring water’s restless, elemental properties and what the artist describes as “the radicality of sinking”. For this project, Mombaça produced three sculptural linen works in collaboration with the waters of the San Francisco Bay (in Berkeley), the San Pablo Bay (in Richmond), and the Pacific Ocean (in Bolinas), wherein the artist submerged linen in these local waters for three to seven weeks, then dried, and installed the materials on metal armatures. Mombaça’s subsequent video waterwill (2023) is composed of various footage from the sinking, floating, and unsinking of these sculptures and those from previous connected performances.

Puits
© » KADIST

Guillaume Leblon

Sculpture (Sculpture)

Puits (“Wells”) is a circle made ? ?of raw earth elements, at the scale of Leblon’s hands. In this work, Guillaume Leblon reclaims the tactility of clay, as a classical material of sculpture, which we can also see in his other works like Raum (2006), National Monument (2006), and Notes (2007).

escenario chacana
© » KADIST

Claudia Martínez Garay

Sculpture (Sculpture)

escenario chacana by Claudia Martínez Garay is a sculptural work composed of a frame-like structure that contains a series of ceramic pieces. It references the Chakana, an Andean cross that encompasses the different levels of existence (known as Pachas) and sacred elements contained in the Indigenous cosmologies of the region. It often appears in the geometrical motifs of textiles and ceramics.

Going Round and Round in a Line ST (12m)
© » KADIST

Javier M. Rodríguez

Sculpture (Sculpture)

Javier M. Rodriguez’s Going Round and Round in a Line ST (12m) is a sculptural composition made of the simplest materials—a single tape measure and metal rivets. The rivets lock the tape measure in its contorted shape, bending in angles to create a geometric abstraction. The piece hangs simply from the ceiling, at times rotating around, its shape changing with our point of view.

Scaffold
© » KADIST

Lotus Laurie Kang

Sculpture (Sculpture)

Scaffold by Lotus Laurie Kang features a seemingly disjointed amalgamation of materials between flat fabrics and lumps of aluminum. However, the simplest arcane gesture presented in the work oscillates sculptural syllabary and verse that mysteriously run through and connotes the artist’s personal, cultural, and diasporic history. Installed on the floor with a humble combination of folded burlap bags, commonly found in Korean construction sites or markets, and aluminum cast lotus roots, a common ingredient in traditional Korean cuisine.

Untitled
© » KADIST

Jedediah Caesar

Sculpture (Sculpture)

For Untitled, Caesar encased recycled objects such as scraps of plywood, paper or cloth in resin and then cut and reassembled the pieces into abstract forms. This technical rework allows for a clinical inspection of the material contents of the piece and the resulting slanted industrial monolith echoes minimalist sculpture, although with a different expressive texture. Indeed, Untitled can be seen as a contemporary pyramid with a painterly surface.

Wigan Pit-Brow Women: Intersections with the Caribbean (mobile)
© » KADIST

Candice Lin

Sculpture (Sculpture)

For the work Wigan Pit-Brow Women: Intersections with the Caribbean (mobile) , Candice Lin studied English Victorian Arthur Munby’s racialized and masculinized drawings of working-class white female miners. Specifically, Lin’s work critically addresses Munby’s observations about the laborers’ femininity that was more concerned with the modesty of the women, than that they toiled in life-threatening situations. “Pit brow women” or “pit brow lasses” were female surface laborers at British collieries.

Drowned Wood Standing Coiled
© » KADIST

Christopher Badger

Sculpture (Sculpture)

Drowned Wood Standing Coiled (2011) consists of two sculptures, inextricably linked. In each, pieces of driftwood are bundled together vertically and entwined with rope, which cascades to the floor in a tightly wound coil. Placed side by side on the ground, these sculptures anthropomorphize into partners who are literally and figuratively bound.

Dance Sticks
© » KADIST

Brian Tripp

Sculpture (Sculpture)

For many years Tripp has been involved in reviving Karuk ceremonies that had been discontinued for decades, he developed his signature abstract style, based in Karuk design, ceremonial regalia forms, and related cultural and political iconography. The two works in the KADIST collection are a continuation of these forms with in the medium of sculpture.

20 Surrogates
© » KADIST

Allan McCollum

Sculpture (Sculpture)

In the work titled The Glossies (1980), an affinity for photography manifested itself before McCollum actually began to use photography as a medium. The Glossies are drawings, rectangular forms applied with blank ink and watercolors, which fill up the sheets parallel to the edges except for a small margin. Finally, the whole paper is covered with an adhesive plastic laminate, which gives it the shiny surface of a photograph.

Domes, #1
© » KADIST

Judy Chicago

Sculpture (Sculpture)

Domes #1 represents a significant moment in Chicago’s career when her art began to change from a New York-influenced Abstract Expressionist style to one that reflected the pop-inflected art being made in Los Angeles. By 1968, the year she began creating Domes , the twenty-nine-year-old artist had moved from Chicago to Los Angeles, graduated from UCLA, and was part of a generation of artists whose work was characterized by of the masculine overtones of Southern California’s flourishing car culture. Inspired by new technologies in the auto manufacturing, these “Finish Fetish” artists appropriated industrial materials such as car paint or lacquer to create artwork with pristine finishes.

Orión
© » KADIST

Adriana Martínez

Sculpture (Sculpture)

Her 2015 work Orión is a black flag-like cloth with glow-in-the-dark symbols embroidered in the shape of the constellation. In the place of stars, Martínez has substituted the logos of international corporations and entities that use stars as their symbol; celestial navigation commanded by the logic of international corporations. Easily spotted is the smiling face of the Carl’s Jr. / Hardee’s logo, the three-pronged Mercedes-Benz emblem, Walmart’s six-pointed asterisk, and the starry cluster of the Subaru shield.

Office Voodoo
© » KADIST

Haegue Yang

Sculpture (Sculpture)

In addition to Yang’s signature drying rack and light bulbs, Office Voodoo includes various office supplies like CDs, paper clips, headphones, a computer mouse, a stamp, a hole puncher, a mobile phone charger. The installation suggests the personal, physical, psychological, and political dimensions of the modern office environment. Though abstracted from their original contexts, these materials are still formally recognizable and function as stand-ins for the places from which they came.

Pau-Brasil
© » KADIST

Thiago Honório

Sculpture (Sculpture)

Pau-Brasil is a sculpture by Thiago Honório that references Oswald de Andrade’s 1925 classic of Brazilian modernist literature of the same title. De Andrade’s work demands the resuscitation of “Brazilian” language and culture, advocating for the cultivation of invention and an illogical, “agile and candid” attitude. In response, Honorio’s work takes the physical form of a laquered stalk of the pau brasil tree, from which de Andrade’s work drew its title, piercing the physical form of the book itself.

¿Quién medirá el espacio, quién me dirá el momento?, 1 (columna alfarero)
© » KADIST

Mariana Castillo Deball

Sculpture (Sculpture)

Taking archaeology as her departure point to examine the trajectories of replicated and displaced objects, “Who will measure the space, who will tell me the time?” was produced in Oaxaca for her exhibition of the same title at the Contemporary Museum of Oaxaca (MACO) in 2015. The sculpture, employing the technique of traditional Atzompa pottery originating from Oaxaca, Mexico, is an examination of the way in which archaeological heritage is remembered in the earthenware made by Atzompa potters today. Accompanied by the publication ‘Ixiptla Vol.

Museum of Proletarian Culture, Worker Smashing the Urinal
© » KADIST

Arseny Zhilyaev

Sculpture (Sculpture)

His large installation entitled The Museum of Proletarian Culture (2012) looked at the changes in artistic practice that have occurred in Russia throughout the last thirty years – from the amateur art of the late Soviet era to the commercialized post-Soviet cultural practices and the more recent self-expression via contemporary social networks. Thus, the exhibition becomes a whole installation where it is impossible to distinguish architecture from assemblage, facts from fantasy, document from fiction. It is a museum of museums where viewers find themselves in the era of didactic exhibitions; whereby the main protagonists are workers, engineers, and amateur artists, and finally replaced by the creative class of 1990s and 2000s.

Bodily Study of Unthinking Groups
© » KADIST

Matthew Angelo Harrison

Sculpture (Sculpture)

In Bodily Study of Unthinking Groups, Harrison combines two disparate materials into one stratified stack: automotive clay (used in detailing cars) forms the earthy base, while fragments of zebra skull become imbedded in this falsified soil. Harrison’s forged archeological artifact compresses two cultural contexts together: that of Africa, represented by the bleached zebra skull; and that of Detroit, the birthplace of the American car. Detroit’s Matthew Angelo Harrison works at the intersection of sculpture and technology, building his own 3D printers (which rise to the status of sculpture), and using these creations to formulate others.

22022021, Yawnghwe Office in Exile
© » KADIST

Sawangwongse Yawnghwe

Sculpture (Sculpture)

22022021, Yawnghwe Office in Exile by Sawangwongse Yawnghwe belongs to a body of work made in response to the Myanmar military coup that began in February 2021. The work employs traditional Burmese textiles, which have been employed by protesters harnessing the power of old Myanmar lore. It is said that women’s bodies and the garments that cover them sap men of their power.

Sal Sem Carne
© » KADIST

Cildo Meireles

Sculpture (Sculpture)

Meireles, whose work often involves sound, refers to Sal Sem Carne (Salt Without Meat) as a “sound sculpture.” The printed images and sounds recorded on this vinyl record and it’s lithographed sleeve describe the massacre of the Krahó people of Brazil. The piece draws on Meireles’s first-hand contact with many indigenous groups through his father’s work with the Indian Protection Service. The recordings on the LP contain narrative accounts of massacres of native peoples, as well as indigenous music and rituals.

Anarquismo Mágico
© » KADIST

Rometti Costales

Sculpture (Sculpture)

This anarchist flag is made from Huayruro seeds, a native plant of South and Central American tropical areas. In some cases, the Huayruro seeds are used in the preparation of psychotropic plants such as Ayahuasca (Tohé). These plants occupy a central place in Amazon biopolitics.

These Walls
© » KADIST

Curtis Talwst Santiago

Sculpture (Sculpture)

Curtis Talwst Santiago has been creating intimate and performative environments within these small spaces for several years; the artist used to carry them around to show visitors one on one, opening up a scene in the space of his hand. Santiago considers these mobile box enclosures a method of transporting narratives of home and intimacy, diasporic identity, and experiences most often hidden or concealed from view. These Walls is a sculptural piece made from a reclaimed jewelry box, clay, paint, wool, plastic figurines, and human hair.

Sin Título (T4)
© » KADIST

Maria Fernanda Plata

Sculpture (Sculpture)

Unraveling, or “unweaving” sections of fabric, Maria Fernanda Plata arrived at delicate and tenuous-looking forms, both ghostly and gentle. Her careful meditations in fabric reflect Plata’s ongoing interest in the relationship between people and their environments, in fragility, systems, and destruction.

Defunct Mnemonics
© » KADIST

Peter Robinson

Sculpture (Sculpture)

Defunct Mnemonics (2012) plays off woodworking traditions found in indigenous art in order to create a body of formally minimal objects that are both beautiful in their restraint and profoundly moving in their associations with the totemic. Resembling large pick-up-sticks, the complete work is comprised of 126 vertical sculptures wrapped in fabric with alternately monochromatic and graphically patterned dyes and prints. Leaning against a wall and arranged side-by-side, they could be mistaken as highly decorated mallets for use in an undetermined ritual or game.

Known But to God: The Dug Up, Dissected, and Disposed for the Sake of Medicine
© » KADIST

Doreen Lynette Garner

Sculpture (Sculpture)

Known But to God: The Dug Up, Dissected, and Disposed for the Sake of Medicine by Doreen Lynnette Garner is a small, suspended sculpture composed of glass, silicone, steel, epoxy putty, pearls, Swarovski crystals, and whiskey. At once attractive and repulsive, the sculpture combines objects of adornment with what appears to be viscera. The sculpture’s curious delicacy evokes a ritualistic catharsis, in response to persistent forms of medical racial violence and objectification for Black people in America and around the world.

Memory Mistake of the Eldridge Cleaver Pants
© » KADIST

Paul McCarthy

Sculpture (Sculpture)

Memory Mistake of the Eldridge Cleaver Pants was created for the show Paul McCarthy’s Low Life Slow Life Part 1 , held at California College of the Arts’s Wattis Institute in 2008 and curated by McCarthy himself. In homage to an influence in his early career, McCarthy attempted to reconstruct a pair of pants worn by Black Panther revolutionary Eldridge Cleaver in a picture that appeared in Rolling Stone magazine in the 1970s. But in the process, McCarthy misremembered their original design of the pants, which had black outer panels and white inner panels in white, and left a black shape highlighted in the crotch area.

Residential apartments/ water reserve & wind towers on Sayad highway, Fabrications
© » KADIST

Nazgol Ansarinia

Sculpture (Sculpture)

In the early 2000s, as urban redevelopment accelerated and intense construction significantly diminished public space in Tehran, state-funded murals began to represent imaginary landscapes on building facades. The municipality of Tehran uses such pictorial representation to to exert influence over and come to terms with the flow of communal desire. The protrusion of the unreal onto the real interrupts the values, independence, and functionality of one over the other.

Hubert Maga (perruque MAVA-musée d'art de la vie active)
© » KADIST

Meschac Gaba

Sculpture (Sculpture)

The headdresses, woven from artificial hair braids, symbolize historical icons including Martin Luther King, Kwame Nkrumah, Fela Kuti and King Guézo of Dahomey. The wigs portraying these grand figures also unambiguously recall Africa to mind. By declaring Cotonou, one of Benin’s cities, the Art Museum of Real Life, and by having thirty white-clad figures wearing Gaba’s latest series of tresses cross through it, he draws attention to the urban space and its inhabitants’ strategies of survival and improvisation.

We both died at the same moment Siliquaria armata
© » KADIST

Trevor Yeung

Sculpture (Sculpture)

“We both died at the same moment” is a humorous observation of anthropomorphism, the attribution of human emotions to nature and animals. A siliquaria armata is a slitworm that loosley-coiles a shell. Growing inside a sea-bed, a siliquaria armata will grow vertically until it touches another siliquaria armata, at which point they will knot together.

Arseny Zhilyaev

Arseny Zhilyaev is arguably one of the most influential contemporary Russian artists of his generation...

Sawangwongse Yawnghwe

Sawangwongse Yawnghwe comes from the Yawnghwe royal family of Shan...

Prabhakar Kamble

Prabhakar Kamble is an artist, curator, and cultural activist...

Jonathan Monk

Jason Meadows

Mateo Lopez

Jeffry Mitchell

The Seattle-based sculptor Jeffry Mitchell creates cartoonlike creatures from low-fire earthenware...

Jedediah Caesar

Kristen Morgin

George Pfau

George Pfau’s work explores marginal and transitional states of being...

Cerith Wyn Evans

Brian Tripp

Brian D...

Alexis Smith

Walead Beshty

Mungo Thomson

Julio Cesar Morales

Mike Kelley

Pia Camil

Amalia Pica

Julien Creuzet

The work of Julien Creuzet reveals painful stories – both personal and political – making it impossible separate one from the other...

Piero Golia

Christian Salablanca

Costa Rican artist Christian Salablanca Díaz has developed a body of work around the phenomenon and experience of violence and the ways in which it generates, determines, and conditions history, society, and politics...

Yee I-Lann

Taloi Havini

From the Nakas clan, Hakö people, interdisciplinary artist Taloi Havini was raised in Arawa, Autonomous Region of Bougainville...

Abraham Cruzvillegas

Gimhongsok

Choi Jeong-Hwa

Jumana Manna

Jumana Manna is a Berlin-based artist whose work revolves around the body, national identity, and historical narratives...

Subash Thebe Limbu

Subash Thebe Limbu considers his works to be science fiction through an Indigenous lens, rooted in the language, script, songs, and symbols of the Yakthung (Limbu) peoples...