The image is borrowed from protests during Civil Rights where African Americans in the south would carry signs with the same message to assert their rights against segregation and racism. Historically, in countries such as the US and South Africa, the term “boy” was used as a pejorative and racist insult towards men of color, slaves in particular, signifying their alleged subservient status as being less than men. In response, Am I Not A Man And A Brother? became a catchphrase used by British and American abolitionists. The question “Am I Not A Man?” was brought up again during the Dred Scott decision of the U. S. Supreme Court in 1857. More recently, “I Am a Man” and also “I Am Not a Man” has been used as a title for books, plays and in film to assert the rights of all people to be treated with dignity, from African Americans to Feminists. Signs were even used in Arabic language translated to Ana Rajul during the Arab Spring. For this painting, the artist was specifically inspired by a particular photograph from the 1968 Memphis Sanitation Strike, where a large group of black men assembled with protest posters bearing the same message and nearly identical typeface. The artist has also created many other version of this painting that play with the orientation and wording of the text (ie: A Man I Am, I Be a Man, I Am Many, I Am The Man, etc.), reflecting historically on the variations that have been used before, and speculating on how they may continue in the future. Of this series the artist recalls:“I was born in 1976, and I was amazed that just eight years before I was born it was necessary for people to hold up signs affirming their humanity. The phrase that I grew up with was “I am the man,” which is also influenced by African-American culture but takes a very different starting point. What I was interested in was, how many other ways could I read that phrase?… In the U. S. Constitution, blacks were considered three-fifths of a man. Then there was the slogan adopted by the Quakers, “Am I not a man and a brother?” There are a lot of other references, like “Ain’t I a Woman?” is a reference to Sojourner Truth’s famous speech, but also the Women’s Liberation movement. The final painting in the group says “I am. Amen.” The greatest revelation should be that we are.”
Employing the visual language and terminology of mass media, and appropriating symbols and images from popular culture, Hank Willis Thomas’ work seeks to question and subvert established definitions and positions with regards to personal identity and the narrative of race. Working across installation, photography, video, and media work, Thomas maintains his photo conceptualist roots, primarily taking source material from found photographs and archives. These images form the basis from which the artist seeks to uncover the fallacies that history claims as truth. His work illustrates how the way history is represented and consumed reinforces generalizations surrounding identity, gender, race and ethnicity, and that as an artist he has an opportunity to expose or to revise those histories from the points of view of the oppressed.
In Suspension a young man is hanging in the air, falling, or perhaps drifting through time and space...
This series of small drawings is executed with varying materials—pen, ink, colored pencil, charcoal, and masking tape—on architect’s tracing paper...
Glenn Ligon’s diptych, Condition Repor t is comprised of two side-by-side prints...
Like many of Pascal Shirley’s photographs, Oakland Girls aestheticizes a dingy rooftop and a cloudy sky...
Black Curl (CMY/Five Magnet: Irvine, California, March 25, 2010, Fujicolor Cyrstal Archive Super Type C, EM No 165-021, 05910) is a visually compelling photogram...
South Africa Righteous Space by Hank Willis Thomas is concerned with history and identity, with the way race and ‘blackness’ has not only been informed but deliberately shaped and constructed by various forces – first through colonialism and slavery, and more recently through mass media and advertising – and reminds us of the financial and economic stakes that have always been involved in representations of race....
Glenn Ligon’s diptych, Condition Repor t is comprised of two side-by-side prints...
In Thomson’s Untitled (TIME) , every front cover of TIME magazine is sequentially projected to scale at thirty frames per second...
Architectural details become abstracted renderings in Chris Wiley’s inkjet prints 11 and 20 (both 2012)...
Oded Hirsch’s video work Nothing New (2012) utilizes seemingly absurdist tropes to raise more trenchant questions about communal action and collective identity in modern day Israel...
Herculine’s Prophecy by Juliana Huxtable features a kneeling demon-figure on what appears to be a screen-print, placed on a wooden table, which has then been photographed and digitally altered to appear like a book cover, with a title and subtitle across the top, and a poem written across the bottom...
For his series of digital collages Excerpt (Sealed)… Rhodes appropriated multiple images from mass media and then sprayed an X on top of their glass and frame...
Shot in black and white and printed on a glittery carborundum surface, Black Hands, White Cotton both confronts and abstracts the subject of its title...
South Africa Righteous Space by Hank Willis Thomas is concerned with history and identity, with the way race and ‘blackness’ has not only been informed but deliberately shaped and constructed by various forces – first through colonialism and slavery, and more recently through mass media and advertising – and reminds us of the financial and economic stakes that have always been involved in representations of race....
Bread and Roses takes its name from a phrase famously used on picket signs and immortalized by the poet James Oppenheim in 1911...
Foreigners Everywhere is a series of neon signs in several different languages...
Glenn Ligon’s diptych, Condition Repor t is comprised of two side-by-side prints...
Wright Imperial Hotel (2004) is a sort of bow and arrow made out of feathers, a São Paulo phone book, and other materials...
Video: Catherine Opie on photographing leading British artists | Blog | Royal Academy of Arts Catherine Opie in the RA Collection Gallery Video: Catherine Opie on photographing leading British artists Read more Become a Friend Video: Catherine Opie on photographing leading British artists Published 8 September 2023 Catherine Opie discusses her portraits of David Hockney, Anish Kapoor, Gillian Wearing, Isaac Julien and Lynette Yiadom-Boakye, featured in our free display in the Collection Gallery...
Chris Johanson’s paintings, sculptures, and installations break down everyday scenes and commonplace dramas into colorful forms; the darkest sides of humanity are invoked with humor...
Glenn Ligon’s diptych, Condition Repor t is comprised of two side-by-side prints...
Mysterious Magritte Painting Could Fetch $63M at Auction Skip to content René Magritte, “L’ami intime (The Intimate Friend)” (1958), oil on canvas, 28.5/8 x 25.1/2 inches (image courtesy the Gilbert and Lena Kaplan Collection and Christie’s London) In a centenary celebration of the artistic and literary movement spawned by André Breton’s Surrealist Manifesto (1924), Christie’s London will host its Art of the Surreal evening sale on March 7 with a leading highlight that hasn’t been shown since 1998...