Installation (Installation)

Notebook 10 , l ‘enfance de sanbras (The Childhood of Sanbras) series by Kelly Sinnapah Mary is a sequel to an earlier series by the artist titled Cahier d’un non retour au pays natal (2015). This earlier work considers the process of reconstructing an identity of the Indian workers who arrived in the Caribbean during the post-slavery period. The work addresses the conditions of recruitment of these Indian workers, the strategies of the recruiters, how they lured them onto ships to bring them back to the plantations.

Drawing & Print (Drawing & Print)

Now; 1992 is Ali Yass’s attempt to remake his childhood drawings, which were lost after he was forced to leave Iraq following the 2003 US occupation. The drawings are chimeric compositions of animated limbs, animal, human, and machine, that seem to hurl in all directions and mediums, unified as colorful figurations posed against blank backgrounds, rendering the curious characters suspended in time. This suspension materializes the artist’s view on violence and temporality, on which he has claimed: “I will not talk about war because it is from the past.

Installation (Installation)

Notebook 10 , l ‘enfance de sanbras (The Childhood of Sanbras) series by Kelly Sinnapah Mary is a sequel to an earlier series by the artist titled Cahier d’un non retour au pays natal (2015). This earlier work considers the process of reconstructing an identity of the Indian workers who arrived in the Caribbean during the post-slavery period. The work addresses the conditions of recruitment of these Indian workers, the strategies of the recruiters, how they lured them onto ships to bring them back to the plantations.

Installation (Installation)

Notebook 10 , l ‘enfance de sanbras (The Childhood of Sanbras) series by Kelly Sinnapah Mary is a sequel to an earlier series by the artist titled Cahier d’un non retour au pays natal (2015). This earlier work considers the process of reconstructing an identity of the Indian workers who arrived in the Caribbean during the post-slavery period. The work addresses the conditions of recruitment of these Indian workers, the strategies of the recruiters, how they lured them onto ships to bring them back to the plantations.

Installation (Installation)

Notebook 10 , l ‘enfance de sanbras (The Childhood of Sanbras) series by Kelly Sinnapah Mary is a sequel to an earlier series by the artist titled Cahier d’un non retour au pays natal (2015). This earlier work considers the process of reconstructing an identity of the Indian workers who arrived in the Caribbean during the post-slavery period. The work addresses the conditions of recruitment of these Indian workers, the strategies of the recruiters, how they lured them onto ships to bring them back to the plantations.

Installation (Installation)

Notebook 10 , l ‘enfance de sanbras (The Childhood of Sanbras) series by Kelly Sinnapah Mary is a sequel to an earlier series by the artist titled Cahier d’un non retour au pays natal (2015). This earlier work considers the process of reconstructing an identity of the Indian workers who arrived in the Caribbean during the post-slavery period. The work addresses the conditions of recruitment of these Indian workers, the strategies of the recruiters, how they lured them onto ships to bring them back to the plantations.

Installation (Installation)

Notebook 10 , l ‘enfance de sanbras (The Childhood of Sanbras) series by Kelly Sinnapah Mary is a sequel to an earlier series by the artist titled Cahier d’un non retour au pays natal (2015). This earlier work considers the process of reconstructing an identity of the Indian workers who arrived in the Caribbean during the post-slavery period. The work addresses the conditions of recruitment of these Indian workers, the strategies of the recruiters, how they lured them onto ships to bring them back to the plantations.

Installation (Installation)

Notebook 10 , l ‘enfance de sanbras (The Childhood of Sanbras) series by Kelly Sinnapah Mary is a sequel to an earlier series by the artist titled Cahier d’un non retour au pays natal (2015). This earlier work considers the process of reconstructing an identity of the Indian workers who arrived in the Caribbean during the post-slavery period. The work addresses the conditions of recruitment of these Indian workers, the strategies of the recruiters, how they lured them onto ships to bring them back to the plantations.

Installation (Installation)

Notebook 10 , l ‘enfance de sanbras (The Childhood of Sanbras) series by Kelly Sinnapah Mary is a sequel to an earlier series by the artist titled Cahier d’un non retour au pays natal (2015). This earlier work considers the process of reconstructing an identity of the Indian workers who arrived in the Caribbean during the post-slavery period. The work addresses the conditions of recruitment of these Indian workers, the strategies of the recruiters, how they lured them onto ships to bring them back to the plantations.

Film & Video (Film & Video)

Letter to a Turtledove by Dana Kavelina is a short film based on a poem written by the artist. Delivered as a monologue and presented with subtitles, the poem encapsulates the traumas, grievances, horrors, dreams, and hallucinations that have descended upon Ukraine’s Donbass region since its invasion by Russia in 2014. Appropriating amateur footage shot during the war in the Donbass region, Kavelina’s film weaves sound and image into a poignant tapestry that considers the absurdity of war.

Installation (Installation)

Notebook 10 , l ‘enfance de sanbras (The Childhood of Sanbras) series by Kelly Sinnapah Mary is a sequel to an earlier series by the artist titled Cahier d’un non retour au pays natal (2015). This earlier work considers the process of reconstructing an identity of the Indian workers who arrived in the Caribbean during the post-slavery period. The work addresses the conditions of recruitment of these Indian workers, the strategies of the recruiters, how they lured them onto ships to bring them back to the plantations.

Painting (Painting)

In “And so it is” shows the image of a faceless man before a microphone, ready to deliver an important message. The viewer is faced with the familiar image of political power seen in our homes on the television, yet this time located in a whimsical abstract landscape. The speaker appears as a shadow in front of a crowd that is responding to him by holding bubbles containing images of animals and plants.

Installation (Installation)

The neon sign Walk the Walk (Sam Durant) overlays a Walk/Don’t Walk Sign crosswalk sign onto the text “You Are On Indian Land Show Some Respect.” The sign asks viewers to not walk on Indigenous lands without respecting it, and, switching between a walking person icon in white and a raised hand icon in red, redirects their actions. This work by Native Art Department International signals a reminder that we–the audience and institution–are located on and occupy traditional territories. The work appropriates and twists white artist Sam Durant’s You Are On Indian Land Show Some Respect (2008) in response to his work Scaffold (2012) installed in 2016-7 at the Walker Art Center in Minneapolis.

Installation (Installation)

Notebook 10 , l ‘enfance de sanbras (The Childhood of Sanbras) series by Kelly Sinnapah Mary is a sequel to an earlier series by the artist titled Cahier d’un non retour au pays natal (2015). This earlier work considers the process of reconstructing an identity of the Indian workers who arrived in the Caribbean during the post-slavery period. The work addresses the conditions of recruitment of these Indian workers, the strategies of the recruiters, how they lured them onto ships to bring them back to the plantations.

Painting (Painting)

This painting is the direct result of the artist’s research into her roots. Kudzanai-Violet Hwami sought to find a way to immerse herself in present-day Zimbabwe, spending a month at an artist-run space Dzimbanhete on the outskirts of Harare and living with a traditional healer. According to the artist, the experience left her feeling othered by the inability to fully integrate herself into the place she called home.

Film & Video (Film & Video)

Gikan Sa Ngitngit Nga Kinailadman (From The Dark Depths) by Kiri Dalena is a stylistically collaged film inspired by the true story of a young activist’s drowning. Moving between reality and fantasy, it depicts the story of a dead communist who sinks to the bottom of the ocean into a dreamlike subaquatic utopia. In the film a young woman mourns the death of an activist that took place years ago.

Photography (Photography)

Redefining The Power (with Didi Fernandes) is a metaphor of how reflections on history and society during the Angolan Civil War (1975-2002) are largely ignored within the canon of history. Resulting from Kia Henda’s research on the Fortaleza de São Miguel built by the Portuguese in the 15th century in Luanda, Angola, the Redefining The Power series was created 10 years after the Angolan Civil War as a reflection on the reactivation of memory surrounding historical monuments. Through this work, the artist aims to replace the memorialized colonial heroes and war symbols through re-appropriation, determining traumatized lands as forms of resistance and pride.

Painting (Painting)

Got Your Back by Gisela McDaniel depicts two women of color from different ethnic backgrounds who share similar violent experiences. However, the sitters never met and were depicted separately by artist Gisela McDaniel. The painting is thus an artificial construct, whose warm, gentle and seemingly benign look Is undermined by the accompanying soundtrack detailing their horrific experiences.

Film & Video (Film & Video)

The Woman, The Orphan, and The Tiger begins with the sound of women’s voices describing histories of violence, of things repressed and silenced. Gradually, their voices accumulate into a cacophony of pure sonic intensity against an extreme slow-motioned image of a woman survivor of Japan’s military sexual slavery who, in the absence of words to accurately account for her suffering, gets up and walks into the center of a war crimes tribunal court room and gestures wildly before she faints. This work by Jane Jin Kasen and Guston Sondin-Kung explores ways in which trauma is passed on from previous generations to the present through a sense of being haunted.

Film & Video (Film & Video)

Dhuwã (term used by indentured people of Natal for ‘smoke’), is a single-channel film by Sancintya Mohini Simpson that traces back to the lived experiences of indentured labourers taken from India to Natal (now KwaZulu-Natal, South Africa) to work on sugar plantations during the late 1800s and early 1900s. This often-overlooked chapter in colonial history is close to the artist, as her maternal family were contracted to a sugar plantation in Natal. Filmed originally in 16mm film, Dhuwã captures sugarcane plantations in North Queensland, initially in moments of stillness that are gradually disrupted by a crescendo of repetitive sounds and fast camera movements that culminate in the fields being engulfed by flames.

Film & Video (Film & Video)

Tropical Siesta begins in a rural landscape of Vietnam. Very quickly, painted images of students sleeping on their school benches appear. A text speaking of how the communist regime has placed agriculture at the center of its economy reads alongside the images.

Film & Video (Film & Video)

In the video, the artist follows her grandmother, Aldona, during her daily walk through the Grutas Park in Lithuania. Founded ten years after the collapse of USSR, this privately-owned sculpture park features close to a hundred Soviet-era statues collected from all over the country. As similar statues were often taken down or destroyed in neighboring Soviet countries, the sculpture park became a unique yet controversial resource.

Drawing & Print (Drawing & Print)

Shooshie Sulaiman’s pictures of unidentified figures initially appear alien and even monstrous: rendered hairless in unusual and even sickly colors, they stand in stark contrast to the aesthetic ideals of conventional portraiture. The subject in Dulu atas pedestal, sekarang dalampedestal / Before on pedestal, now inside (2005), a ball point pen and charcoal rendering of a bald figure with a wide-eyed stare, appears caught in a distressingly static state, at once both uncomfortable and yet incapable of ameliorating his condition. Sulaiman’s subject here becomes an almost frightening sight, the emotive brush strokes replaced by the ball point pen’s erratic black lines, the eyes and mouth scribbled over in a deliberately defacing gesture.

Painting (Painting)

In the “Black Paintings” series, although the human body is only suggested, it plays an important role. Some body parts are absent, mostly the faces which are usually an affirmation of the individual. The characters recall ghosts testifying as to the traumas of war.

Textile (Textile)

In 2011, Mounira Al Solh began a series of drawings that documented her meetings and conversations with displaced Syrian refugees in Lebanon and various European countries. The oral histories she collected are very different from those told in administrative interviews or police interviews. My specialty was to make a peasants’ haircut, but they obliged me work till midnight often (2017) is part of a series of embroideries that speaks to how personal stories in this political context create collective history.

Film & Video (Film & Video)

Clemens von Wedemeyer has imagined a trip back in time at Breitenau. Starting with events that happened there from 1933 to 1945, the German artist has composed three stories that reach the years of the women’s reformatory, in the 1970s, with a different protagonist for each era. A work that attempts to bring out the “pathology” of the site, as the artist tells Bert Rebhandl, and at the same time its “unforgettable” status as a black hole in the history of Germany, that sucked up innocent lives for almost a century.

Photography (Photography)

The series The Memory of Trees is specifically about trees, and what trees have witnessed in South Africa: for example, trees that were used as locations for slave trading, or trees that was during the anti-Apartheid struggle as a kind of identifier for a safe house for activists who were fleeing from security forces. Trees and plants are connected and embedded in history; but not only as witnesses and onlookers; Orlow tries to think about plants as active agents in history. This perspective allows for an oblique view of history especially when it comes to specific loci of violence such as in South Africa.

Film & Video (Film & Video)

246247596248914102516… And then there were none narrates a semi fictional account centered around the ambiguous history of the Democracy Monument in Bangkok, and on the aftermath of the 1973 demonstration of 400,000 people who marched against the military junta from Thammasat University to the monument. Built on archival and oral history, the story interweaves the personal with grand historical narratives to consider the complicated history behind the monument – symbolic of the unrest and violence that led to the Thammasat University massacre on October 6, 1976.

Photography (Photography)

Vandy Rattana’s Bomb Ponds series was made following a transformative encounter with the craters left over from 2,756,941 tons of bombs dropped by U. S. forces during the Vietnam War between 1964 and 1973. Dissatisfied with the level of documentation on the bombing and its repercussions, the artist began to study the historiography of his country. He travelled to the ten most severely bombed provinces, engaging villagers in locating and testifying to the existence of the craters, and how they are lived with today.

Painting (Painting)

Shooshie Sulaiman’s pictures of unidentified figures initially appear alien and even monstrous: rendered hairless in unusual and even sickly colors, they stand in stark contrast to the aesthetic ideals of conventional portraiture. The green acrylic paint used for the subject’s skin in Maka Panau / Tinea Vesicolor (2005), for example, evokes cultural associations between phenotype and diseases such as hypochromic anemia, a blood-related illness historically diagnosed by the green-hued tone it produced in a patient’s pallor. Staring at the viewer a forlorn gaze, Sulaiman’s subject appears caught in a distressingly static state, at once both uncomfortable and yet incapable of ameliorating his condition.