Installation (Installation)

In Over There, Bontaro Dokuyama conducted a series of workshops with various people who had been forced to relocate in temporary housing after the Fukushima accident. Participants in the workshop made masks from local newspaper cuttings, included in the installation as well as videos showing these different persons wearing their masks, pointing in the direction of their hometowns, where they can no longer return. Over There portrays those displaced from Fukushima due to the 2011 nuclear disaster, underlining the subjectivity of each person in opposition to the way they are usually considered within the Japanese society or by the media, calling them “victims from the disaster.”

Photography (Photography)

YUMA o la tierra de los amigos (YUMA, or the Land of Friends) by Carolina Caycedo is a large mural containing a series of satellite photographs mounted on acrylic. The mural contrasts and mixes multiple layers of these satellite images capturing the progressive devastation of the El Quimbo dam on the Yuma river (Magdalena), in the Department of Huila. The project was originally produced for the 8th Berlin Biennale, and developed out of the artist’s research into waterways, their political and cultural impact, and their historical development.

Film & Video (Film & Video)

The short film I Can Only Dance to One Song by Arash Fayez features a series of people from the migrant community in Barcelona singing along or dancing to songs of their choosing. The video begins with a man contently sings along to a song while getting his hair cut at the barber shop; a woman dances emotively to another song in an empty room full of desks, maybe a school or place of religious study; in a food market, a cashier nods his head to music while tallying customers’ orders and then later moves through the aisles of his store passionately dancing and mouthing the lyrics as if he were in a music video. Expanding on the music video aesthetic, the film then cuts to a group of young men perched in front of a graffitied wall, cheerfully dancing and rapping along with the song playing from their stereo.

Painting (Painting)

This untitled painting by Tirdad Hasemi presents a space that can be thought of as both a prison cell and a house. Paradoxically, in both cases the color and the importance of the walls give a feeling of confinement. Escaping from prison in Iran and finding the walls of a home in Europe has been a complex and conflicting experience for Hashemi.

Drawing & Print (Drawing & Print)

The Blue Poisoning series , reveals the outcome of artist Tirdad Hashemi’s weary and depressed days in the winter of 2022, following their second migration from Paris to Berlin. The color blue expresses the feelings of sadness and loneliness felt by the artist in the frozen Berlin cold. In the drawing, lonely and tormented bodies seem to struggle to live; despite their suffering, they still hope.

Film & Video (Film & Video)

DADYAA: The Woodpeckers of Rotha by Pooja Gurung and Bibhusan Basnet illuminates a unique and seldom seen international perspective on indigenous cultures and contemporary social issues in the Nepali context. A small masterpiece, the work engages with one of the most pressing social issues in Nepal, mass migration and the dissolving of social fabric in rural areas. The story begins with an old couple, Atimaley and Devi, who live in a village in Jumla, in the highlands of Western Nepal.

Photography (Photography)

Phan Quang’s portrait series Re/cover grapples with a lesser-known history in Vietnam. After World War II, many Japanese soldiers who fought in Vietnam stayed in the country. They married Vietnamese women, had children, and lived in the country until Japan recalled them home.

Textile (Textile)

In 2011, Mounira Al Solh began a series of drawings that documented her meetings and conversations with displaced Syrian refugees in Lebanon and various European countries. The oral histories she collected are very different from those told in administrative interviews or police interviews. My specialty was to make a peasants’ haircut, but they obliged me work till midnight often (2017) is part of a series of embroideries that speaks to how personal stories in this political context create collective history.

Installation (Installation)

In late 2017, Kiswanson stared working with Vadim, an eleven-year-old Romanian-French boy who he met during castings for a performance. Captivated by what he describes as a “hybrid voice, one that belonged everywhere and nowhere all at once”, he began working with Vadim on a regular basis. Over the course of four months, Kiswanson interviewed Vadim on a multitude of subjects concerning the human condition: from his beliefs on death, his thoughts on growing up and becoming an adult, what it feels like to breathe, talk, move and above all, what it means to be born between several cultures and languages.

Film & Video (Film & Video)

Cardón Cardinal by Patricia Esquivias is part of a series of video works in which the artist develops a narrative in front of her computer screen. In this work, the computer sits on a covered piano keyboard, and the reflection of the artist is sometimes visible on the black surface. Cardón Cardinal is a collage of references that revolve around the removal and displacement of a 46 foot tall Pachycereus pringlei , a type of giant cactus also known as a cardón , from Baja California, Mexico to Seville, Spain.

Sculpture (Sculpture)

Following her family’s political exile to Australia in 1990, Havini began to document her journey’s home to the north of Buka Island, in the Autonomous Region of Bougainville. Reflecting on the still visible aftermath of conflict and changing economic factors, Havini creates traditional beroana or shell money from extracted earth materials only found on Solomon islands like Bougainville. Havini’s whirling assemblage of ceramic discs emulate the strings of shell money (still valid around the Pacific as system of payments) to examine the economic changes that occurred in her homeland.

Photography (Photography)

Vision (Bump’n’Curl) by Dannielle Bowman is from a series of photographs titled What Had Happened . The series blends a major historical event with small, personal images. The photographs retain fragments of the artist’s own heritage and investigate the concept of home, while gaining inspiration from the Great Migration, a movement in which African Americans from the South (including Bowman’s grandparents) moved to the North, and also the American West from 1916-1970.

Sculpture (Sculpture)

Through a seemingly haphazard layering of glass and porcelain, Dérive is part of a larger installation series that address borders and displacement. Sheets of glass and porcelain, two transformational materials of alchemy, are stacked loosely in the shape of melting glaciers that places humans, animals, and nature in the same ecosystem. Migrations of one population into another and the subsequent displacement is emphasized in sharp, jagged edges of the transparent glass—phantasmagoric dreams of a distant place—the migration of not simply physical bodies but also that of political opinions and thoughts.

Painting (Painting)

The painting Index (Tokyo) includes an image of a protest march in Japan. There is some humor in this image and also cultural contextual confusion and displacement, embodied in the painting. The protest we can see on the clipping is against two things : 1)recently the Japanese government revised the constitution (some say illegally) so that the right to collective self-defense is possible; this basically re-militarizes Japan ending decades of pacifism and this sparked the largest public protests in recent years and 2) the protestors are also marching against re-starting nuclear power plants in Japan post-Fukushima.

Film & Video (Film & Video)

Three hours west of New York City is the town of Centralia, Pennsylvania. The story of this eastern ghost town’s demise has become legend: in 1962 burning trash ignited a vein of anthracite coal, starting an underground fire that continues to burn today, forcing the town’s depopulation. Centralia has since become a pilgrimage site; or rather a mile-long stretch of state route 61 outside of the town that sits abandoned, its surface buckled and cracked by the underground fire.

Drawing & Print (Drawing & Print)

Transaction/Evacuation is a collaborative painting by Khadim Ali and Sher Ali, and is part of a larger collaborative body of works by the artists, which share the same title. Like Khadim Ali, Sher Ali is also part of the Hazara people, and experienced massive personal and social trauma early in life, losing his parents at the age of ten and witnessing the devastation of the Afghan Civil War in his native Kabul. The horned figure in the foreground represents Rustam, a legendary hero in Iranian mythology and central character in the Shahnameh, who depicted here by the artists as a potbellied demon, stripped away of its heroism.

Film & Video (Film & Video)

Note on Multitude is a chilling black-and-white short movie recorded with a single camera in Prishtina, Kosovo, in 2015. The film, beginning in an unidentifiable location, shows a large, bustling and anxious crowd. Soon, the viewer is privy to the setting: a bus station.

Photography (Photography)

Hit Man Gurung’s series I Have to Feed Myself, My Family and My Country… addresses labor migration, a phenomenon prevalent in South Asian countries like Nepal. The laborers, most of whom are young and middle-aged, come from marginalized and underprivileged backgrounds. They leave their families back in the homeland with the dream of pursuing a better life for themselves and their families.

Drawing & Print (Drawing & Print)

A rich and isolated region, El Catatumbo is located near the border with Venezuela. Different groups fight over its gold and oil, while narcotic plantations have exploited the region over the years, provoking massacres, displacement, and migrations amongst its native populations. Nohemí Pérez’s skillful and eloquent watercolors, titled Apuntes para panorama Catatumbo , testifies to this aspect of Colombia’s history that has been veiled by other equally pressing political issues.

Painting (Painting)

Carib Carnival illustrates Aubrey Willams’s unique artistic language, combining Pre-Columbian iconography with abstraction. A series of abstracted shapes that resemble bones, masks and serpent-like images surrounded by fiery vapors and gases, illustrate the destruction of culture as one of the predominant themes of Williams’s work. He considered the Mayan and Aztec cultures to exemplify a number of present-day faults; according to Williams they developed technologies that would eventually lead to their own destruction.

Sculpture (Sculpture)

Constructed out of metal or glass to mirror the size of FedEx shipping boxes, and to fit securely inside, Walead Beshty’s FedEx works are then shipped, accruing cracks, chips, scrapes, and bruises along the way to their destination. Displayed with the cardboard boxes (and their shipping labels, which chart the journey in a different way) that contain them during the journey, these damaged forms draw from minimalist sculpture, and conceptual artworks that focused on distance, travel, and virtual connections.

Textile (Textile)

Yuta Nagi Panaad (Promised Land) by Cian Dayrit addresses the impacts of the globalized economy and its powerful ideology on the spaces of everyday life. This tapestry work is a map that aims to visualize the expanding borders of mineral extraction, agri-business plantations, and their effects on the communities and the ecology of Mindanao, Philippines. Mindanao has a history of colonialism, exploitation and displacement of its people.

Sculpture (Sculpture)

Constructed out of metal or glass to mirror the size of FedEx shipping boxes, and to fit securely inside, Walead Beshty’s FedEx works are then shipped, accruing cracks, chips, scrapes, and bruises along the way to their destination. Displayed with the cardboard boxes (and their shipping labels, which chart the journey in a different way) that contain them during the journey, these damaged forms draw from minimalist sculpture, and conceptual artworks that focused on distance, travel, and virtual connections.

Film & Video (Film & Video)

Stone Deaf (Video)

Sculpture (Sculpture)

Justice (2014) presents viewers with a curious assemblage: a wooden gallows with slightly curved spindles protruding from the topmost plank, which in turn is covered with rudimentary netting, the threads slackly dangling like a loose spider’s web or an rib cage that’s been cracked open. A bundle of small red rattan balls hang from the front end of the plank, precariously knotted to a single thread hanging from the gallows’ edge. A book hangs from similar red threads at the plank’s rear, its surfaced wrapped multiple times over with the thread to hold it in place, the red thread resembling blood vessels or connective tissue.

Sculpture (Sculpture)

Taking archaeology as her departure point to examine the trajectories of replicated and displaced objects, “Who will measure the space, who will tell me the time?” was produced in Oaxaca for her exhibition of the same title at the Contemporary Museum of Oaxaca (MACO) in 2015. The sculpture, employing the technique of traditional Atzompa pottery originating from Oaxaca, Mexico, is an examination of the way in which archaeological heritage is remembered in the earthenware made by Atzompa potters today. Accompanied by the publication ‘Ixiptla Vol.