Installation (Installation)

The installation Music Stands: Free Exercise 7, 8, and 9 by Marina Rosenfeld consists of music stand-like structures and a corresponding set of panels and acoustic devices that direct, focus, obstruct, reflect and project sound in the gallery. Together the components play on the connection between aural and social relations signified by the music stands. An episodic score emanates from the work’s sound system, momentarily interrupting the atmosphere with brief eruptions of electronic sounds and vocality.

Film & Video (Film & Video)

The short film I Can Only Dance to One Song by Arash Fayez features a series of people from the migrant community in Barcelona singing along or dancing to songs of their choosing. The video begins with a man contently sings along to a song while getting his hair cut at the barber shop; a woman dances emotively to another song in an empty room full of desks, maybe a school or place of religious study; in a food market, a cashier nods his head to music while tallying customers’ orders and then later moves through the aisles of his store passionately dancing and mouthing the lyrics as if he were in a music video. Expanding on the music video aesthetic, the film then cuts to a group of young men perched in front of a graffitied wall, cheerfully dancing and rapping along with the song playing from their stereo.

Sculpture (Sculpture)

Naama Tsabar’s sculptural works are developed serially. The series Work on Felt references the history of post-minimal sculpture: from Robert Morris to Joseph Beuys’s social sculptures. However one can equally relate her work to 1970s conceptual performers such as Terry Fox or Paul Kos.

Film & Video (Film & Video)

On the first day of the Covid-19 lockdown in New York, Andrew Norman Wilson was evicted from his sublet and decided to board a $30 flight to Los Angeles that evening. From a cottage that faces the Hollywood sign, he began to dwell on an encounter he had with a woman driving alongside him on the highway, emphatically singing along to the song he was listening to through the same radio station. That song was Phil Collins’s “In the Air Tonight.” For Wilson, the uncanny synchronicity of this encounter with a stranger tuned into the same frequency resonated with the inspiration for Phil’s song, which he first heard as a teenager while getting high in a friend’s basement.

Installation (Installation)

Dad is Byron is an audio work produced in collaboration between Diamond Stingily and her father, the house musician Byron Stingily. Viewers are invited to pick up a wall-mounted telephone that has been retrofitted to play a recording of a conversation between Stingily and her father. Although initially the artist planned to focus on her father’s recollections of the violence during his childhood in Chicago in the 1960s and how music helped him cope, the conversation has a natural and intimate meandering.

Film & Video (Film & Video)

For the two-channel work Asking the Repentistas – Peneira & Sonhador – to remix my octopus works Shimabuku asked two Brazilian street singers to compose a ballad about his previous works with octopi (in which he created traditional Japanese ceramic vessels to catch octopi, with a fisherman who took him on his boat to test them out as we can see on one of the channel). In the Brazilian singers’ ballad, Shimabuku is transformed into a fisherman, the greatest fisherman in Japan, but a kindly fisherman who returns his catch to the sea. The artwork thus becomes facilitator for an interaction between different cultures and interpretations.

Film & Video (Film & Video)

Jay Chung and Q Takeki Maeda remake a clip from the 1970s they found on the internet, and without really changing this archive material, displace it by imitating the staging and the acting with scrupulous precision. The slightest details are reproduced identically with great minutiae. The facial expressions are absurd, the prim attitude makes no sense.

Film & Video (Film & Video)

An early work in Sung Hwang Kim’s career, the video Summer Days in Keijo—written in 1937 is a fictional documentary, the film is based on a non-fiction travelogue, In Korean Wilds and Villages , written by Swedish zoologist Sten Bergman, who lived in Korea from 1935 to 1937. In Kim’s film, a Dutch female protagonist traces Bergman’s path in the present-day Seoul (Keijo was the Japanese name for Gyeongseong, currently Seoul). The protagonist navigates through spaces that have been rebuilt since the 1950s onwards, and the scenes are narrated by a voice-over based on Bergman’s written description of the modern city in 1937.

Film & Video (Film & Video)

One Thousand and One Attempts to Be an Ocean by Yuyan Wang reflects on the experience of not being able to see the world with depth perception. Made up of micro-events from ‘satisfying videos’ that swarm on the internet, the abstract narrative unfolds through layers of appropriation; referencing trance and minimal music in the process. The work addresses a desire for groundless waves, blended with today’s inexorable entropy of information societies.

Film & Video (Film & Video)

Five Hundred Twenty-Four, a single-channel video installation by Lenka Clayton and Phillip Andrew Lewis, features singers from over twenty Cleveland-area choirs counting numbers in an iterative process: one person sings “one”, then two people sing “two”, and so forth, to 524. Each choir was filmed separately, and the artists weave together the audio while the video features each choir individually. The juxtaposition of different contexts in which singing occurs functions as an embedded sociological study of various communities throughout the region.

Drawing & Print (Drawing & Print)

Violinist

Film & Video (Film & Video)

Set in the infamous Tenderloin district of San Francisco, Factotum of the City is a documentary film by Javid Soriano that delves into the life of a former world-class opera singer turned self-styled street hustler. Factotum of the City centers around Tim, a Juilliard School graduate who fell from the world opera stage into the bowels of San Francisco’s Tenderloin, an destitute place located amidst the city’s vibrant downtown. The film follows the opera man as he navigates the Tenderloin and its surrounding locales, allowing a glimpse into some of the bizarre, tragic, and comical situations he endures while living as a self-fashioned ‘Figaro’ of the street.

Film & Video (Film & Video)

Originally commissioned for the 32nd Sao Paulo Biennial, the film Estás vendo coisas (You are seeing things) depicts the subculture of Brega music, a fusion of American Hip Hop, Brazilian techno and Caribbean reggaeton that emerged in North Eastern Brazil over the last decade. Part anthropological documentary and part musical the film speaks about the realities of Brazil with its enormous social and economic tensions.

Film & Video (Film & Video)

A moonscape is a vista of the lunar landscape or a visual representation of this, such as in a painting. The term “moonscape” is also sometimes used metaphorically for an area devastated by war. Moonscape by Mona Benyamin is inspired by and dedicated to the Lunar Embassy—a company that now sells land on a variety of planets and moons, established in 1980 by a man called Dennis M. Hope, who claimed ownership of the Moon.

Film & Video (Film & Video)

Set to the iconic and spiritual music of Alice Coltrane’s Turiyasangitananda (1937–2007), Cauleen Smith’s film Sojourner travels across the US to visit a series of sites important to an alternative and creative narrative of black history. While the approach may appear spiritual, it is more futuristic (Afrofuturism and Radical Jazz) than religious. Smith is interested in using the individual stories of “those who have formed their own solutions” as a reconstructive and healing lens for considering the past.

Film & Video (Film & Video)

Poet and writer Fred Moten gesticulates joyously during Girl Talk by artist Wu Tsang. Moten is dressed in light drag—a studded cloak hanging loosely over his body, his eyes and mouth adorned with makeup. Filmed in a sunlit garden, Moten whirls in slow motion to the trickle of a lion-headed water fixture and the acapella rendition of jazz standard Girl Talk by singer Josiah Wise.

Installation (Installation)

For The Reverse Sessions , the artist reversed the order in which instruments are usually created, taking the sounds of a collection of ethnic musical instruments from The Dahlem Museum as the starting point. The artist used the audio recordings of live performances that he wrote and directed, to collaborate with instrument makers on imagining and building the objects that could have generated these recordings. Without involving any images, Atoui proposed to engage with sound directly — contrary to the path of ethnomusicology that studies the shape and mechanism of an instrument with an emphasis on its cultural and social context.

Film & Video (Film & Video)

Lyrics 1, 2, 3 is part of siren eun young jung Yeoseong Gukgeuk Project (2008–). The work closely follows first and second generations of Yeoseong Gukgeuk actresses, who later became an important source of inspiration for the artist. Formally, this genre of theater draws from Westernized aspects of traditional Korean music performance, as well as from adaptations of pansori , a Korean genre of musical storytelling, to create a staged version of traditional Korean opera.

Film & Video (Film & Video)

The video 9000 PIECES by Euan Macdonald was filmed at a musical instrument factory in Shanghai where 90 percent of the pianos that they manufacture are exported around the world, and only 10 percent are “finished” and can be labeled “Made in the US (or) Europe.” The video captures an intricate network of mechanisms as they interact with each other, their rhythmic movements resulting in an intense choreography and a cacophony of metallic sounds dramatized by Macdonald’s editing. As the shot widens it reveals the process we see unfold: a piano being vigorously tested by a factory machine designed to determine the endurance of the instruments. Contrary to what is often relayed, the work has nothing to do with Chinese factories or fast changing global economies.

Installation (Installation)

Blue time is a song co-written by artists Saâdane Afif and Lili Reynaud Dewar. Collaborations are frequent in the work of the Afif, as is the case of the exhibition “Lyrics” which opened at the Palais de Tokyo in 2005, in which Saâdane Afif asked artists and musicians to translate his artworks into song lyrics and interpret them. The lyrics written on the wall produced a silent story, in a musical way that remains implicit (unlike certain installations by the artist where lyrics can be heard on headphones).

Film & Video (Film & Video)

Gary-Ross Pastrana’s video installation Rewilding consists of three large-scale projections placed across the exhibition space. The poetic footage filmed by the artist portrays three interconnected worlds: a colony of termites; a piano repair workshop in the outskirts of Manila; and an empty concert theatre. Their interconnectivity is shaped by the voice-over of three narrators: a musician discussing the balance between order and chaos found in classical music; a piano repairman describing termite infestations in an instrument of European origin; and a scientist describing the unique social structures of this tropical parasite.

Film & Video (Film & Video)

Resiliencia Tlacuache / Opossum Resilience by Naomi Ricón Gallardo is a fabulation in which four characters find themselves in temporalities that overlap Mesoamerican narratives about the creation of the world with the contemporary time of accumulation by dispossession. Together, they summon the powers of fire and joy so that the opossum conjures its ability to play dead and resuscitate in extractivist areas. The work reanimates Mesoamerican fables about time and territory where the four characters—Hill, Opossum, 9 Reed (Mixtec cave deity), and Agave/Mayahuel (Moon and Pulque Goddess)—create a space for conceptual intervention through performative action and popular music.

Performance (Performance)

Variation & Improvisation for ‘In Harmonia Progressio’ by Duto Hardono is part of a series of work that focuses on sound loops as a fundamental element of his performance – a metaphor that Hardono employs as he examines the human condition, such as time and temporal spatiality. Unlike other works, where he generates sound using analog cassette tapes, this performance uses the human voice. Participants are instructed to vocalize ‘In’, ‘Harmonia’, and ‘Progressio’ – words that make up a Latin phrase which means “progress inside harmony”.

Drawing & Print (Drawing & Print)

Kosmic Music is a musical score comprised of two parts: a single mixed media drawing titled Colors and Satellites, and a pair of mixed media drawings titled Koral Reef . Conceived of together as a single musical score, the three drawings exemplify a specific stage in the evolution of Wadada Leo Smith’s Ankhrasmation Language, which he has been developing since 1967. Although at first glance the works in Kosmic Music might appear abstract compositions drawn on paper, as with other scores produced by Smith, suggestions of musical structures are revealed upon closer inspection: an entanglement of musical sheets and bright geometric forms.

Film & Video (Film & Video)

Antonio Ole’s Rhythm of N’gola Rhythms (1978), is a film about the struggle for Angolan political independence. It looks at the role of popular culture and labor strikes through the 40s and 50s following the band Ngola Ritmos who embarked upon a consciousness-raising mission with their pro-independence political music. Through both their clandestine activities and their music, the band is credited with aiding political mobilization take off in Angola.

Film & Video (Film & Video)

biarritzzz is interested in how the development of the internet, and experimentation in the virtual world happens simultaneously with the experimentation in the material world of the human species; and how these developments reflect the precariousness of life within neoliberalism. The title of their video work Mandacura is a corruptela (a linguistic distortion on writing or pronunciation) of the Portuguese sentence Mão da Cura (Healing Hand), distorting Portuguese into what sounds as Brazilian Afro-Indigenous. Inspired by and using the music and poetry of Alberto Marques, and drawing sources from archival images, webcam videos, screenshots, gifs and memes, the video asks: What provokes our feelings toward society, history, culture, and the future?

Drawing & Print (Drawing & Print)

Sung Hwan Kim created the drawing push against the air 01 during a rehearsal for his eponymous 2007 performance at De Apple (as part of Prix de Rome), Amsterdam, and Project Arts Centre, Dublin. For the performance, Kim interviews his frequent collaborator David Michael DiGregorio and a fellow musician, Byungjun Kwon, about love songs they have composed. The performance appears spontaneous and creates a space of vulnerability and intimacy, however in reality, the three rehearsed the performance numerous times and performed it in numerous cities.

Sculpture (Sculpture)

Jessie Stead’s Punched Interlude works are made out of found police barricade tape that she punches holes in and then runs through a music box, the music is composed by her as audible reflection on barricades and no go zones throughout the city of New York in area of Donald Trump. The music box is attached to a gum ball machine globe which acts as a resonator, amplifying the music that results from the punched holes.

Drawing & Print (Drawing & Print)

7″ Single ‘Pop In’ by Martin Kippenbergher consisting of a vinyl record and a unique artwork drawn by the artist on the record’s sleeve. In the foreground of the album’s cover, a drawing of an empty, round vessel is framed underneath the text “POP IN”, suggesting an invitation to listen to the record, a nod to pop music, or perhaps a literal proposal to enter the vessel or the work. In the background, partly hidden by the round form, Kippenberger’s hand-drawn self portrait glares back at the viewer.

Film & Video (Film & Video)

let this be us is a single-channel video by Richard T. Walker featuring the artist himself roaming around the wilderness of a deserted landscape, sporadically humming a melody, strumming a guitar, or playing a few notes on a keyboard. As he traverses between striking locations we see him carrying large photographic prints of the same landscape that he is treading, which he then rests onto tripods so that the horizon in the photograph seamlessly matches that of the real landscape. As we hear the music, Walker comes in and out of view, dissipating into the landscape as his body becomes invisible, hidden behind the photographic prints.