Installation (Installation)

Easy to fold and carry, Jorge González’s Banquetas Chéveres (Chéveres Stools) embody the nomadic and flexible nature of the Escuela de Oficios. González’s work employs a modernist language while paying homage to artisanal techniques specific to Puerto Rico and the Indigenous knowledge, people, and histories of the Carribean. Reinterpreting the furniture line ArKlu (1945-1948) conceived by the architects Stephen Arneson and Henry Klumb, the stools were conceived in collaboration with various artisans in Puerto Rico–Eustaquio Alers, a weaver from Aguadilla, Joe Hernández from Ciales, and MAOF from San Juan, a contemporary wood-salvaging collective, among others.

Sculpture (Sculpture)

For the project Aguas calientes Gabriel Chaile exchanged silverware from three popular soup kitchens (mutual aid organizations to provide food for people in need) in Buenos Aires to brand new cooking utensils to shape his project. Chaile then reworks the used goods, welding and engraving the names of their sites of provenance and imagery from local indigenous community’s visual repertoire; faces from vessels and iconography present in Cultura Tafí, Condorhuasi, Alamito, Santa María, Candelaria, and Ciénaga. Through this operation, he translates the idea of the “communal pot” into a meeting point for mutual cooperation and political resistance.

Sculpture (Sculpture)

Gente Serpiente (Serpent People) is a piece made with the wheels of bikes, twisted, intertwined and painted like skins of tropical poisonous snakes. This sculpture, as well as other pieces by Mazenett and Quiroga, seeks to reveal and re-inscribe everyday and ordinary objects within a mythological tradition, to reconnect them with an origin in order to recognize their hidden life and meaning. These objects represent the life cycle and the animal, as well as cultural and geological time: long ago they were marine organisms and through the action of sand, sediment and mud, in oil, then in wheels they are transformed.

Film & Video (Film & Video)

Dislocation Blues by Sky Hopinka is a portrait of the 2016 Standing Rock protests against the Dakota Access Pipeline in South Dakota. Working against grand narratives and myth-making, Hopinka attempts to provide a clear look towards the participants of the protest movement and the protectors of the water – their testimonies, reflections, and histories. In the film, Cleo Keahna tells about the everyday life of the camp and its difficulties and Terry Running Wild shares his dreams for the future.

Drawing & Print (Drawing & Print)

Presented as part of a recent group of works titled The Paradox of Healing, Rhombus for Healing No. 2 by Sandra Monterroso brings together several of the artist’s interests: the use of ritual and medicinal elements; the conciliation of Western and indigenous formal languages; and more recently, sewing as a recognition and celebration of her maternal lineage. The series as a whole and this painting in particular continue her interest in textiles as visual references and cultural tools to address her native Guatemala’s complex political and cultural histories.

Photography (Photography)

In 1980, with the construction of highways in Indigenous territories, an epidemic was brought to the Yanomami region. As the Yanomami do not have first names, it was necessary to give them numbers to indicate that they had already been vaccinated and identify each one for their medical records. From this series of events, Claudia Andujar’s Marcados series was born: what was supposed to be a mere photographic record, for organizational purposes, ended up raising a big question about the “labels” given to people in the construction of societies.

Photography (Photography)

In 1980, with the construction of highways in Indigenous territories, an epidemic was brought to the Yanomami region. As the Yanomami do not have first names, it was necessary to give them numbers to indicate that they had already been vaccinated and identify each one for their medical records. From this series of events, Claudia Andujar’s Marcados series was born: what was supposed to be a mere photographic record, for organizational purposes, ended up raising a big question about the “labels” given to people in the construction of societies.

Installation (Installation)

Aqua by Fernando Palma Rodríguez is an installation formed by four gourds and one movement detector that activates them. Once put in motion, the gourds open and close hinged hands that are cut from their bodies, catalyzing a sophisticated, choreographed conversation among them. Following Indigenous notions of personhood, Palma Rodríguez grants agency to ordinary objects and therefore the ability to relate to others—humans as well as non-humans.

Photography (Photography)

In 1980, with the construction of highways in Indigenous territories, an epidemic was brought to the Yanomami region. As the Yanomami do not have first names, it was necessary to give them numbers to indicate that they had already been vaccinated and identify each one for their medical records. From this series of events, Claudia Andujar’s Marcados series was born: what was supposed to be a mere photographic record, for organizational purposes, ended up raising a big question about the “labels” given to people in the construction of societies.

Drawing & Print (Drawing & Print)

In her new series titled Ninas Peruanas Cusquenas , Teresa Burga depicts young indigenous women from Peru’s Andean region, dressed in traditional garments. Sourcing imagery from the internet, the drawings recall an untitled series of drawings from 1974, in which Burga selected images of women at random from various print media, and then rendered the images on paper. Those drawings, like the newer ones, suggest the perils of images without context––how assumptions are made, stereotypes are formed, and knowledge is gathered.

NFT (NFT)

In the agricultural areas of Mexico, Indigenous people use the mylar magnetic tape unspooled from VHS cassettes as an alternative to the scarecrow—the reflective tape flutters in the wind and does an excellent job scaring birds away from crops. This kind of creative reuse of materials (overproduced and devalued) that flow through the global trade of consumer goods, is especially rich in Mexico and other parts of Latin America. In 2020, during a period of isolation due to Covid-19, Edgardo Aragón unspooled a VHS tape and installed it in his father’s crop of corn for six months.

Painting (Painting)

Annie Pootoogook created COMPOSITION (EEGYVUDLUK DRINKING TEA) at a pivotal moment in her career. The drawing depicts her father Eegyvudluk Pootoogook, an Inuk printmaker and stone sculptor who died in 2000. Kin and kinship figure prominently in the artist’s work: Annie was the daughter of Napachie Pootoogook, a skilled draftswoman, and the granddaughter of renowned artist Pitseolak Ashoona.

Film & Video (Film & Video)

DADYAA: The Woodpeckers of Rotha by Pooja Gurung and Bibhusan Basnet illuminates a unique and seldom seen international perspective on indigenous cultures and contemporary social issues in the Nepali context. A small masterpiece, the work engages with one of the most pressing social issues in Nepal, mass migration and the dissolving of social fabric in rural areas. The story begins with an old couple, Atimaley and Devi, who live in a village in Jumla, in the highlands of Western Nepal.

Sculpture (Sculpture)

escenario chacana by Claudia Martínez Garay is a sculptural work composed of a frame-like structure that contains a series of ceramic pieces. It references the Chakana, an Andean cross that encompasses the different levels of existence (known as Pachas) and sacred elements contained in the Indigenous cosmologies of the region. It often appears in the geometrical motifs of textiles and ceramics.

Film & Video (Film & Video)

Naufus Ramírez-Figueroa’s performance Illusion of Matter establishes a dream state through a composition of motifs that were drawn from the artist’s childhood memories. Ramírez-Figueroa recreated the components of the dream as giant props made out of polystyrene, and set in a colorful yellow and orange mise-en-scene. Throughout the performance, the props and set are activated and demolished by children under the artist’s direction.

Painting (Painting)

For Richard Bell, art is not simply a vehicle through which to represent and convey political content. On one hand, art itself has an activist charge—in its very form and presence it can shake up conventional or assumed understandings, opinions, and behaviours. But on the other hand, it is deeply implicated in the actions and attitudes associated with colonialism in Australia and abroad.

Drawing & Print (Drawing & Print)

Studying the body in movement, this series of drawings depart from Karla Kaplun’s work A ztec BLAST® Workout (AWB) . Taking the form of a fitness training program, this work critically explores issues of cultural appropriation, focusing on the traditional “Conchero” Aztec dance. The Concheros dance—also known as the Chichimecas, Aztecas and Mexicas—is an important traditional dance and ceremony which has been performed in Mexico since early in the country’s colonial period.

Painting (Painting)

Daniel Boyd’s work WTEIA3 is part of a series of paintings that reference the stick charts used by indigenous communities on the Marshall Islands. These charts were made in order to navigate the Pacific ocean by canoe and thus crucially depict ocean swell patterns. These highly individualised maps were rarely intended for mass use but instead for memorising, and transmitting between the community, the maps were not taken to sea but instead memorised in advance.

Installation (Installation)

The work Sarta (String) by Reyes Santiago Roja is part of a larger series of works that examine the commercialization of the tobacco plant and its relationship to the meaning and use of tobacco by Native American tribes such as the Mayas, Aztecs, Incas or Tainos, which attributed spiritual qualities to tobacco such as the smoke carrying one’s thoughts and prayers to the sprits. In this work the artist studied the forms of tobacco leaves native to Latin America and recreated their shapes with commercial tobacco packaging from such global brands as Marlboro or Camel to the most popular Colombian brand Pielroja. The leaves made of the packaging material are lined up on a string as if they are hung out to dry as in traditional tobacco making processes.

Film & Video (Film & Video)

The video Rubber Man continues exploring issues related to land use, also noticeable in his Untitled series (2011). More specifically, Rubber Man addresses the French colonial legacy of land use for the exploitation of rubber –today exploited by multiple forces such as individuals, governments, multinationals and international banks– and its effects on Cambodia’s indigenous forests and culture today. The video takes place in Ratanakiri, an area in northeastern Cambodia increasingly known in local and international news for land grabs and protests, and where the artist frequently traveled to over two years.

Sculpture (Sculpture)

First exhibited as part of the recent multidisciplinary project Code Switching and Other Work , at Art Mûr, Berlin in late 2018, Nadia Myre’s Untitled (Tobacco Barrel) takes inspiration from the cylindrical vessels used to import tobacco from North America to Europe during periods of early colonial settlement. Responding to the history of clay pipe production in the ports of London, Bristol, and Glasgow by weaving together the literal detritus of the colonial tobacco trade, Myre’s work poetically untangles material links between the British Empire, Canada, and Indigenous peoples. Following contact with the so-called New World in the 1600s, the growing popularity of tobacco use in Europe led to the design and widespread manufacturing of disposable, pre-stuffed clay tobacco pipes in Britain.

Sculpture (Sculpture)

For many years Tripp has been involved in reviving Karuk ceremonies that had been discontinued for decades, he developed his signature abstract style, based in Karuk design, ceremonial regalia forms, and related cultural and political iconography. The two works in the KADIST collection are a continuation of these forms with in the medium of sculpture.

Film & Video (Film & Video)

Alka domo by Seba Calfuqueo is a performative video work that recontextualizes a story about Caupolicán, the Mapuche toki (meaning symbol of strength and perseverance in the face of adversity). Caupolicán was elected military leader by the Mapuche people of Chile after successfully completing the challenge of holding a log on his shoulders for two days. Caupolicán led the Mapuche army in the first uprising against the Spanish conquistadors from 1553 to 1558.

Film & Video (Film & Video)

Sandra Monterroso’s video performance titled Corazón del lugar del viento (Heart of the Place of the Wind) is inspired by Seis Cielo (Six Sky), the only female Mayan ruler to be represented in classical Mayan stelae (historical monuments dedicated to the record of important events). As the artist impersonates the ruler and goddess, she performs a ritual of tying stones and an offering of clothing. Seis Cielo’s ties with the lineages of the prehispanic Tikal and Dos Pilas kingdoms were essential in understanding the role of Mayan women as mothers and wives, and especially as rulers and healers.

Painting (Painting)

As he investigates the forms that slavery took through different events that occurred during the sixteenth century in the Huasteca region of Mexico, Noé Martínez tells, in a non-linear narrative, the history of human trafficking in Relación de tráfico de personas 1525-1533 I (Study of Trafficking of Persons 1525–1533 I) . Both the departure of Huasteco Indians from the Americas, and the arrival of Africans from Cape Verde, Angola, Congo and Mozambique unravel in Martinez work as a story that has remained sealed in the colonial archives, and that continues under different guises in contemporary times. Relación de tráfico de personas 1525-1533 I is part of a series made of interventions in tanned leathers that refer to the exchange of human beings for pack animals and cattle in the Caribbean Sea.

Painting (Painting)

Karla Dickens’s collage Beneath the skim board addresses issues of discrimination and racism towards Indigenous communities in Australia through a constellation of historical and current events. Dickens spent over a year collecting and modifying ubiquitous objects into sculptural collages that commemorate former circus performers of Indigenous Australian descent. Assembled from various fabrics, knick-knacks and other materials, these frenetic compositions celebrate the campy glamour of circus performers, but also articulates the hidden mistreatment experienced by the performers, and more broadly, the lives of Indigenous communities in Australia.

Drawing & Print (Drawing & Print)

Converting is a piece about the Orang Laut, often called Sea Nomads, that inhabited the Riau archipelago. They were Christians and pagans that were often oppressed by the majority Muslims in the Riau community and were eventually forced to convert to Islam. Zai conveyed this history in Converting through the stark contrasts of red, white, black.

Installation (Installation)

Dale Harding’s installation Body of Objects consists of eleven sculptural works that the artist based on imagery found at sandstone sites across Carnarvon Gorge in Central Queensland. Mouth-blown with ochre on sandstone, these extraordinary stencilled images depict weaponry, domestic tools, and ceremonial objects that are specific to the region and that relate to Harding’s own ancestry. In response to these enduring indexes of Indigenous material culture, Harding produced a suite of cast objects using the stencilled imagery as a guide, along with objects that relate to his family history: boomerangs, spears, clubs, and whips are all part of the display.

Sculpture (Sculpture)

In Ningwasum , Subash Thebe Limbu explores Adivasi Futurism, a concept he has developed over a number of years, inspired by the writings of Octavia Butler, Afrofuturism, Indigenous Futurism, and various Adivasi, Janajati, feminist, queer, and Dalit movements. The video features an Indigenous, astronaut time traveller from the future, whose Indigenous nation not only co-exists with other nations and allies but also contains advanced technology that would appear magical to those from the present. Filmed mostly in the Himalayas, including the Wasanglung region in Eastern Nepal believed to be the shamanic home of the Yakthung, Ningwasum weaves oral narratives, animations, language, storytelling, soundscapes, and electronic music.

Sculpture (Sculpture)

Justice (2014) presents viewers with a curious assemblage: a wooden gallows with slightly curved spindles protruding from the topmost plank, which in turn is covered with rudimentary netting, the threads slackly dangling like a loose spider’s web or an rib cage that’s been cracked open. A bundle of small red rattan balls hang from the front end of the plank, precariously knotted to a single thread hanging from the gallows’ edge. A book hangs from similar red threads at the plank’s rear, its surfaced wrapped multiple times over with the thread to hold it in place, the red thread resembling blood vessels or connective tissue.