Sculpture (Sculpture)

Poetry Light Stool evokes the spirit of Fluxus, the intermedia movement that encouraged artmaking to be simple, fun, and address everyday life. Aki Sasamoto does just that with this ironic work that revolves around found objects, namely a four-legged wooden stool to which she attached four wheels. Coiling above is a goose-neck cable that rises up and culminates in a globe lamp.

Film & Video (Film & Video)

Hershman Leeson’s documentary, Women Art Revolution (W. A. R.) draws from hundreds of hours of intimate interviews with her contemporaries—visionary artists, historians, curators and critics—who recount their fight to break down the barriers facing women both in the art world and society at large. The film features an original score by Carrie Brownstein, formerly of the band Sleater-Kinney.

Drawing & Print (Drawing & Print)

Kubra Khademi’s work celebrates the female body and in her detailed drawings and paintings she portrays female bodies floating on white paper. Specifically she portrays the two bodies she had access to when she learned how to draw: herself and on occasion her mother. She represents women as warriors, goddesses and shameless playful heroines in search of pleasure and discovery.

Film & Video (Film & Video)

This dyptich installation is coming from a research/ installation Sa koša ke lerole (2016 – ongoing) started during the Montreal biennale (curated by Philippe Pirotte), then recently exhibited at Grahamstown National Arts Festival. The Polokwane Chorale Society, which was previously called Seshego Chorale Society, is based in Polokwane, Limpopo Province, South Africa. It has been in existence since 1978 – the first and longest livingadult choir in the Limpopo region.

Photography (Photography)

Having a press card allowed Viktor Kochetov to photograph freely in public places, access to which was strictly regulated for amateurs. Seeking a way to transgress the reportage canon, the Kochetovs employed a method of taking images of large gatherings that emphasize the structure and “patterns” of the imaginary collective body. His 1978 photo of women sorting corn, titled Working women, builders of communism, are sorting corn… , is organized on this principle: the scarfs on the workers’ heads are perceived as an element of uniform, which creates a visual rhythm.

Sculpture (Sculpture)

The installation work Men from Hyperion and Women from Phoebe (2011), for examples, features six guitars mounted on steel crossbar stands and connected to one another with slack wires. The electric guitars’ faceplates have been removed, revealing the built-in circuitry and electric pick-ups hidden under the surface. A DIY electronic circuit controls various sounds produced by the installation, while a pair of headphones allows participants encounter the work to engage on a different sensorial level.

Photography (Photography)

Untitled (Women) (2011) presents a startlingly succinct history of violently romanticized femininity. Matt Lipps created this diptych by photographing a single arrangement of cutouts. As in his analogous portrait of men, the middle section appears twice, on either side of the split, signaling a stutter, a caesura, or a schizophrenic break.

Drawing & Print (Drawing & Print)

The artist writes about her work Borrando la Frontera, a performance done at Tijuana/San Diego border: “I visually erased the train rails that serve as a divider between the US and Mexico. I painted them sky blue, creating a “Hole in the Wall” This deconstruction of “feminized” work explores the difficulties in reconciling both low wages and undervalued work via social and political infrastructures, confronting issues of labor and power. The images that I myself perform, present a duality: women dressed in a black tango dance attire while engaging in de-skilled domestic chores; the surreal within non-fiction.

Film & Video (Film & Video)

There is no there by Gabriella and Silvana Mangano is a black and white looped video with sound, in conjunction with a live performance. The work is inspired by the Blue Blouse, a political propaganda theater movement which spread across the Soviet Union in the mid-1920s. More specifically, the work takes the form of ‘Living Newspapers’, which were performances based on topical news events.

Film & Video (Film & Video)

By Way of Revolution is a series of works by Helina Metaferia that addresses the inherited histories of protest that inform contemporary social movements. In the project, Metaferia works intrinsically with female descendants of prominent historical black activists to produce video art; with women of color organizations to produce socially engaged work; with “radicalism” archives and performance stills to produce works on paper and tapestries; and with museum, gallery, and public spaces to produce participatory performances. The Call is an ongoing video project of performances by descendants of prominent civil rights activists across the United States.

Sculpture (Sculpture)

By Way of Revolution is a series that addresses the inherited histories of protest that inform contemporary social movements. In the project Metaferia works intrinsically with female descendants of prominent historical black activists to produce video art; with women of color organizations to produce socially engaged work; with “radicalism” archives and performance stills to produce works on paper and tapestries; and with museum, gallery, and public spaces to produce participatory performances. Tapestry (Gewel) is one of a series of tapestries that are all subtitled with names of traditional storytellers from across the African continent.

Film & Video (Film & Video)

The chapter Ayousha , of Judith Barry’s Cairo Stories , is a portrait-like work that consists of one plasma screen and one framed photograph. The project developed out of oral archives made from 215 interviews, which Barry conducted with women of varying social and economic classes in Cairo between 2003 and 2011. Her research started at the beginning of the Iraq War and concluded just after the Arab Spring.

Film & Video (Film & Video)

By Way of Revolution is a series of works by Helina Metaferia that addresses the inherited histories of protest that inform contemporary social movements. In the project, Metaferia works intrinsically with female descendants of prominent historical black activists to produce video art; with women of color organizations to produce socially engaged work; with “radicalism” archives and performance stills to produce works on paper and tapestries; and with museum, gallery, and public spaces to produce participatory performances. Tapestry (Gewel) (2023) is one of a series of tapestries that are all subtitled with names of traditional storytellers from across the African continent.

Sculpture (Sculpture)

For the work Wigan Pit-Brow Women: Intersections with the Caribbean (mobile) , Candice Lin studied English Victorian Arthur Munby’s racialized and masculinized drawings of working-class white female miners. Specifically, Lin’s work critically addresses Munby’s observations about the laborers’ femininity that was more concerned with the modesty of the women, than that they toiled in life-threatening situations. “Pit brow women” or “pit brow lasses” were female surface laborers at British collieries.

Photography (Photography)

Noticing the lack of archives on the queens of various African kingdoms, artist Ishola Akpo created several series of work that retrace their history. Akpo uses different mediums in these projects, as a metaphor to the complex stories of the figures and their true political weight. One part of the project, the Agbara Women photographic series, employs fictional portraits that sheds light on the queens’ histories.

Film & Video (Film & Video)

The Woman, The Orphan, and The Tiger begins with the sound of women’s voices describing histories of violence, of things repressed and silenced. Gradually, their voices accumulate into a cacophony of pure sonic intensity against an extreme slow-motioned image of a woman survivor of Japan’s military sexual slavery who, in the absence of words to accurately account for her suffering, gets up and walks into the center of a war crimes tribunal court room and gestures wildly before she faints. This work by Jane Jin Kasen and Guston Sondin-Kung explores ways in which trauma is passed on from previous generations to the present through a sense of being haunted.

Film & Video (Film & Video)

Reborn, 2010 is a three-channel video by Desiree Holman that questions ideas of motherhood and the maternal instinct. The video features a group of women as they tenderly cradle lifelike baby dolls atop their rocking chairs. Although at first, the video might appear as a celebration of the maternal bond, the scene soon becomes eerie and unsettling as we see milk spilling out of the mothers’ mouths.

Drawing & Print (Drawing & Print)

Produced on the occasion of an exhibition at ARTIUM of Alava, Basque Centre-Museum of Contemporary Art, this deck of cards is a selection of images from Carlos Amorales’s Liquid Archive. and abstract silhouetted motifs, in a black and white palette, are combined to create a world lodged between fantasy and reality typical of the tarot game. Airplanes, letters, naked women, Osama Bin Laden, Che Guevara, mythological figures, skulls, wrestlers’ masks are some of the visuals that populate this printed object.

Film & Video (Film & Video)

Tania Libre is a film by Lynn Hershman Leeson centered around renowned artist Tania Bruguera and her experience as a political artist and activist under the repressive government of her native Cuba. The film begins with the voice of Tilda Swinton narrating a manifesto of artists’ rights written by Bruguera in which she expresses her views on art, our universal right to both enjoy and create art, and the duty that artists have to dissent. The film then captures a series of therapy sessions between Bruguera and Dr. Frank M. Ochberg—the founding father of trauma therapy, particularly PTSD and Stockholm Syndrome—where Bruguera describes with great candor and earnestness several traumatic experiences such as the betrayal by her father who handed her to Cuban secret service, and her imprisonment in Havana years later after advocating for freedom of expression.

Installation (Installation)

Agony of the New Bed by Sheelasha Rajbhandari brings out the familiar yet often ignored reality of gender discrimination and taboos built within the construct of marriage. Part of the artist’s series Marriage Taboos , these portraits of women from different age groups in Nepal are staged on cotton mattresses placed on miniature golden matrimonial beds. The embroidered text on top of the portraits in golden threads are a representation of the range of vulnerable and resilient emotions experienced by women and the social beliefs towards them.

Performance (Performance)

During the performance A Hand’s Turn visitors are invited to read a text: “I hold a pen with the right hand / move the mouse with the right hand” reads one excerpt. While reading through the instructions the performer’s hands go through a precise choreography. The performance lasts 30 minutes and includes only 2 people at a time.

Photography (Photography)

McCarthy’s Mother Pig performance at Shushi Gallery in 1983 was the first time he used a set, a practice which came to characterize his later works. Here, McCarthy squirts liquid out of a bottle held near his crotch onto a stuffed animal in the shape of a lion. The costuming, materials, and simulated bodily functions frequently appear in McCarthy’s work, which often disturbingly juxtaposes visceral and startling manipulation of the body with the cheerful artifacts of popular consumer culture.

Film & Video (Film & Video)

In this work the artist stages a humorously violent “intervention” against male-dominated cultures of art production in present-day China. For this video, Wong accompanied six male friends from art school to a group show of their work titled “Inside Looking Out” at Osage Gallery in Beijing. Throughout her visit, she was rarely acknowledged for her own creative accomplishments and was more frequently introduced as an artist’s girlfriend, and often without name.

Film & Video (Film & Video)

Salomania sees choreographer and filmmaker Yvonne Rainer and artist Wu Tsang rehearse scenes from Valda’s Solo , a chapter of a film Rainer made in 1972 after having seen women perform the dance of the seven veils in Alla Nazimova’s 1923 silent film Salomé . The script is based on the Biblical New Testament story of the Jewish princess Salomé, who in the Christian tradition has been depicted as an emblem of feminine seduction and danger. In the twentieth century, her character was made popular through English playwright Oscar Wilde’s famous theater piece, Salomé .

Drawing & Print (Drawing & Print)

Kubra Khademi’s work celebrates the female body and in her detailed drawings and paintings she portrays female bodies floating on white paper. Specifically she portrays the two bodies she had access to when she learned how to draw: herself and on occasion her mother. She represents women as warriors, goddesses and shameless playful heroines in search of pleasure and discovery.

Drawing & Print (Drawing & Print)

Kubra Khademi’s work celebrates the female body and in her detailed drawings and paintings she portrays female bodies floating on white paper. Specifically she portrays the two bodies she had access to when she learned how to draw: herself and on occasion her mother. She represents women as warriors, goddesses and shameless playful heroines in search of pleasure and discovery.

Installation (Installation)

Yuca_tech: Energy by Hand is an installation by Amor Muñoz that resulted from a local technology lab in a small village in the Yucatán henequen zone, in the Mayan region of Mexico. The lab was designed as a community technology space that focuses on developing forms of production through collaboration rather than through capitalist means of production based on private ownership and driven by financial profits. More specifically, the workshop and activities of the lab merge Indigenous crafting techniques with open-source technologies and solar energy to create technology-based artworks.

Film & Video (Film & Video)

Deferral Archive is one of the archival extensions of siren eun young jung’s Yeoseong Gukgeuk Project (2008-), a decade-long ethnographic research project into the diminishing genre of Korean traditional theater known as Yeoseong Gukgeuk . The genre, which was popular in the 1950s-60s, has since been forgotten, without ever being established as either a traditional or modern form of Korean theater. The most distinctive formal trait of Yeoseong Gukgeuk is that the theater performers are exclusively women.

Drawing & Print (Drawing & Print)

Deferral Archive is one of the archival extensions of siren eun young jung’s Yeoseong Gukgeuk Project (2008-), a decade-long ethnographic research project into the diminishing genre of Korean traditional theater known as Yeoseong Gukgeuk . The genre, which was popular in the 1950s-60s, has since been forgotten, without ever being established as either a traditional or modern form of Korean theater. The most distinctive formal trait of Yeoseong Gukgeuk is that the theater performers are exclusively women.

Film & Video (Film & Video)

Sandra Monterroso’s video performance titled Corazón del lugar del viento (Heart of the Place of the Wind) is inspired by Seis Cielo (Six Sky), the only female Mayan ruler to be represented in classical Mayan stelae (historical monuments dedicated to the record of important events). As the artist impersonates the ruler and goddess, she performs a ritual of tying stones and an offering of clothing. Seis Cielo’s ties with the lineages of the prehispanic Tikal and Dos Pilas kingdoms were essential in understanding the role of Mayan women as mothers and wives, and especially as rulers and healers.