Sculpture (Sculpture)

Yo Daham has been knitting, which he initially took up as a daily pastime, to produce objects that function as an incense burner by releasing smoke. His questioning of the nature of matter led to this unusual combination of knitting (typically considered a form of two-dimensional weaving) and an incense burner (an object traditionally used in rituals). Knitting is an act that requires unwinding a spool infinitely wrapped with thread and determining the form by applying force and pressure.

Photography (Photography)

Hand Study (Making in Whiteness) IIII by Carmen Winant is part of a series of five collages. For this series, Winant hand cut approximately 3000 images from manuals of craft (mostly pottery) dating from the 1930s-1990s. The artist selected this period of time before the advent of digital photography, when many of the books were handset by artists and artisans, embedded with minor imprecisions and printed affordably.

Photography (Photography)

Capture is a photographic series by Paolo Cirio in which the artist sourced 1000 public images of police officers’ faces and processed them with facial recognition technology. The original photographs were taken during protests in France, Cirio collected these images and created an online platform containing a database of the 4000 police faces that the AI program isolated. The artist crowdsourced their identification by name and then publicly exposed the officers by printing their headshots and posting them throughout Paris.

Film & Video (Film & Video)

In 2009, Laura Henno began research in the archipelago Comoros for her first film Koropa the first episode of a triptych— completed in 2016. Mayotte is the only remaining island belonging to France in the archipelago of the Comoros, which gained independence in 1975, creating an invisible border that divides the islands from Europe. Koropa is the portrait of a particular relationship: that of Ben, a former fisherman turned smuggler, and Patron, a child who makes his first smuggling voyage between the island of Anjouan and Mayotte.

Painting (Painting)

Dindga McCannon created the radiant portrait Ima: Real Estate Mogul from the Harlem Women’s Series by first stitching material together with a sewing machine and then using more traditional painting techniques to render a portrait of Ima, a woman from Harlem who was a real estate developer from the 20th century. As with other works in the series, McCannon completes the portrait by hand beading a personal and cultural iconography of signs and symbols around the edges of the canvas. The work is spiritual in the sense that it has an energy that comes from its directness and from the human hand.

Painting (Painting)

From the Ending by Rocky Cajigan consists of an assemblage painting, with accompanying sculptural objects presented on the floor. The bright pink object central to the painting is based on a photograph, and the artist’s personal memory, of a Bontoc ancestral tomb, commonly located at close proximity to a family home. The painting is covered by a net material simulating a fence, creating a certain bodily distance from the viewer’s perspective.

Sculpture (Sculpture)

7-headed Lalandau Hat by Yee I-Lann is an intricately woven sculpture evoking the ceremonial headdress worn by Murut men in Borneo. The materiality and form of this traditional headpiece represents the strength and fierceness of forest warriors. Their ‘chimneys’ on top are intended to resemble trees in the jungle onto which hornbill feathers would once have been stuffed.

Painting (Painting)

From the Beginning by Rocky Cajigan consists of an assemblage painting, with accompanying sculptural objects presented on the floor. The image in the painting is based on a photograph, and the artist’s personal memory, of a Bontoc ancestral tomb, commonly located at close proximity to a family home. The painting is covered by a net material simulating a fence, creating a certain bodily distance from the viewer’s perspective.

Film & Video (Film & Video)

PANGKIS by Yee I-Lann is a looped video performance. The work is named after the triumphant warrior cry, an animistic guttural call, which punctuates the traditional Dusun Sumazau dance. For this work, the artist collaborated with Tagaps Dance Theatre, a group of young dancers whose practice merges traditional and contemporary styles.

Sculpture (Sculpture)

Behold A City 4 extols the old grandeur of Manila, the nation’s storied capital – the complex nexus of heritage, modernity, and all sorts of compulsions, political or otherwise, that attempt to define it. This is not Manila whittled down to a scale model but a re-imagination of the city by Ryan Villamael in his ardor to approximate its complexity both as a physical, urban fact and an evolving concept. Behold A City 4 features an entirely new topography and arrangement.

Textile (Textile)

The title for this body of work, Poco se gana hilando, pero menos mirando , is based on a Spanish saying that underestimates feminized crafts or tasks, implying that it is better for a woman to be doing ‘something’, no matter how useless it is, instead of just doing nothing. This series of works by Claudia Gutiérrez Marfull features embroideries that represent the peripheral and marginalized landscapes of Puente Alto commune in Santiago, the city’s biggest district and its most southern outskirts. In 2015, when this work was produced, there was not a single health service provider, police station, pharmacy, daycare or school in the whole area of Puente Alto.

Installation (Installation)

Lengüitas sagradas (Blessed Little Tongues) by Juliana Góngora is the result of a careful creative job between Juliana Góngora and the Koreguaje community and their workshop Masipai. During several months, the artist and the community leaders Juven Piranga and Yinela Piranga kept an essential communication to materialize one hundred miniature bags, knitted with cumare and containing tiger chocho and rattle seeds inside. Each ‘little tongue’ has been knitted using the colors that identify the clans that form the artisans of the Masipai group (wise people).

Sculpture (Sculpture)

Discrepancies with Oaxacan Textile II by Leonor Antunes is a hanging sculpture composed of three elements made of brass. This sculptural work was originally produced for the exhibition Discrepancies with Clara Porset (2018) at Museo Tamayo, which featured reassembled objects from early 20th century Cuban designer Clara Porset. Antunes’s work explores Mexican traditions through a contemporary context.

Film & Video (Film & Video)

The video animation Falling Head 2 , hand-painted by Diego Marcon in 2015, consists of a close-up of a head caught on the threshold between sleep and wakefulness or maybe from wakefulness to sleep. The film is projected as a ten-second loop where the first and last frames coincide. Working mainly in video and film, Marcon is familiar with the consequences of eyestrain.

Film & Video (Film & Video)

Leonardogillesfleur describe Action 3:02 as their “first New York blizzard storm at about 5am. The photographic moment of a photo album which could have been taken by anybody in any familiar situation with the intention to immortalize that moment.”

Photography (Photography)

Lambri’s careful framing in Untitled (Miller House, #02) redefines our understanding of this iconic mid-century modernist building located in Palm Springs, California. Commissioned by industrialist J. Irwin Miller and his wife Xenia Simons Miller, and built by Richard Neutra in 1937, the Miller house’s open and flowing layout expands upon modernist architectural traditions. It features a flat roof, stone and glass walls, with rooms configured beneath a grid pattern of skylights and supporting cruciform steel columns.

Sculpture (Sculpture)

Raybrook by Jesse Krimes takes its name from The Federal Correctional Institution, Ray Brook (FCI Ray Brook), a medium-security United States federal prison for male inmates located in Essex County, NY. In addition to its indexical title, this quilt-work tapestry is made from personal clothing and other like articles the artist was given by currently, and formerly incarcerated persons. It is part of a larger series of works called the Elegy Quilts , which illustrate domestic scenes inspired by conversations the artist has had with the individuals these fabrics were acquired from.