Film & Video (Film & Video)

Turtle Walk is a video installation that documents two performers carrying large white disks on their backs as they walk through the urban environment of Seoul. The simple disks disrupt normal social behaviors in urban space, acting like parabolic antennae that cause the performers to interact and communicate unusually with their surroundings. The performance causes viewers to reflect on their expectations for normal behaviors within the social space of the city.

Film & Video (Film & Video)

The Possibility of the Half by Minouk Lim is a two-channel video projection that begins with a mirror image of a weeping woman kneeling on the ground. As both frames progresses, a montage of large crowds of mourners are depicted in slow motion interwoven with a variety of images including bomb explosions, fireworks, vacant stores, sunsets and sunrises, beachside landscapes, and infrared shots. At midpoint, life in the year 4012 is foreshadowed down to living insects and the video concludes back in the year 2012 as a burning inferno.

Film & Video (Film & Video)

New Town Ghost (2005) is one of Lim’s trio of large-scale video installations. (The other two are S. O. S—Adoptive Dissensus [2009] and The Weight of Hands [2010].) The series grew out of her interest in capturing lost memories and the collective unconscious in rapidly globalizing cities such as Seoul.

Sculpture (Sculpture)

In addition to Yang’s signature drying rack and light bulbs, Office Voodoo includes various office supplies like CDs, paper clips, headphones, a computer mouse, a stamp, a hole puncher, a mobile phone charger. The installation suggests the personal, physical, psychological, and political dimensions of the modern office environment. Though abstracted from their original contexts, these materials are still formally recognizable and function as stand-ins for the places from which they came.

Sculpture (Sculpture)

A steel clothing rack adorned with turbine vents, Moroccan vintage jewelry, pinecones and knitting yarn, these heterogeneous elements are used here to create an exotic yet undefined identity within the work. Following Haegue Yang’s 2010 anthropomorphic series Medicine Men, this sculpture appears as a shamanic objet or being. It is mobile and can be activated.

Photography (Photography)

Ha Tae-Bum’s “White” series, started in 2008, begins with photographic images from the mainstream media depicting sites of conflict or crisis. The artist eliminates human presence, miscellaneous details, and all color from the images, then “rebuilds” them into quiet, achromatic models with thin white paper. Once complete, the models are photographed in a nearly identical composition as the original image.

Photography (Photography)

For the last few years, Che Onejoon has been focusing on the relationships between African countries and North Korea. He has attempted to interpret the ongoing Cold War in the Korean peninsula from a new geopolitical perspective. His resulting body of work focuses on the memorial monuments, statues and architectures that were built in 13 different African countries by North Korean government.

Film & Video (Film & Video)

Che Onejoon’s unsettling video My Utopia opens with a round table of women asking and answering the questions “Who am I? Where did I come from? Where should I go?” One of the women featured is Monique Macías, the daughter of Francisco Macías Nguema, the first Prime Minister of Equatorial Guinea.

Installation (Installation)

The installation Hey Daddy, Hey Brother comprises a series of “Sukajan” jackets, which Tamura collected over a period of several years. They were a popular souvenir among the US military stations in postwar Japan during the Korean War (1950-1953). With origins rooted in military occupation of in the East Asia region, the jackets fuse the American “bomber,” or baseball jacket, with traditional hand-stitched designs of Japanese iconography, including dragons, tigers, Mt.

Film & Video (Film & Video)

The Woman, The Orphan, and The Tiger begins with the sound of women’s voices describing histories of violence, of things repressed and silenced. Gradually, their voices accumulate into a cacophony of pure sonic intensity against an extreme slow-motioned image of a woman survivor of Japan’s military sexual slavery who, in the absence of words to accurately account for her suffering, gets up and walks into the center of a war crimes tribunal court room and gestures wildly before she faints. This work by Jane Jin Kasen and Guston Sondin-Kung explores ways in which trauma is passed on from previous generations to the present through a sense of being haunted.

Sculpture (Sculpture)

To explore the boundaries between artwork and audience, Gimhongsok created a series of sculptural performances in which a person wearing an animal costume poses in the gallery. Bunny’s Sofa is a continuation of this series, but with a different twist. Instead of hiring a real person to dress as the animal, Gimhongsok placed a mannequin inside the rabbit costume.

Film & Video (Film & Video)

Welcome to Xijing – Xijing Olympics is the third of five chapters in the Xijing series. Produced concurrently to the 2008 Beijing Olympics, the Xijing Men stage their own versions of the Olympics, comprising events such as shot-put throwing with eggs, relay races with cigarettes instead of batons and marathon naps, often umpired by family members and children. Through slapstick skits they satirize the spectacle of stately ceremonies by playing on the absurdity of state pomp, for a reflection on modern society.

Photography (Photography)

Motoyuki Shitamichi launched his Torii project in 2006. He proceeded to visit and photograph torii that are situated outside Japan’s current national border. Expansionist Japan constructed numerous torii during its occupation of the Northern Mariana Islands (now a U. S. territory), Northeast China (former Manchuria), Taiwan, South Korea, and Sakhalin (the eastern most area of Russia).

Film & Video (Film & Video)

Almost One by Jeamin Cha dives into an uncomfortable meditation on the relationship between socialization, performativity, truth, and childhood, filtered through the optics of a children’s acting class in South Korea. Such a context possesses a loaded set of connotations due to the meteoric rise of Korean entertainment industries. Acting or singing academies have increasingly attracted negative press for their intensity and cutthroat standards, a system for producing talent with little emotional concern for its offspring.

Drawing & Print (Drawing & Print)

Sung Hwan Kim created the drawing push against the air 01 during a rehearsal for his eponymous 2007 performance at De Apple (as part of Prix de Rome), Amsterdam, and Project Arts Centre, Dublin. For the performance, Kim interviews his frequent collaborator David Michael DiGregorio and a fellow musician, Byungjun Kwon, about love songs they have composed. The performance appears spontaneous and creates a space of vulnerability and intimacy, however in reality, the three rehearsed the performance numerous times and performed it in numerous cities.

Film & Video (Film & Video)

Lack of evidence is the account of a Nigerian called Oscar exiled in France, which confronts a historical and social reality with a personal and intimate testimony. Taking as a point of departure Oscar’s request for asylum in France, this fictional document is a peregrination on the different levels of the reconstitution of memory and the subjectivity of its interpretation. Oscar’s legal testimony reveals a dramatic reality taking place in Nigeria, where family executions still exist in the case of having twins who are considered a ‘diabolical off-spring’.

Painting (Painting)

Young Min Moon’s recent paintings repetitively portray the rituals bound up in the Korean tradition of Jesa. Even amidst the disappearance of many Korean customs, Jesa, a type of Confucian ancestor veneration rites, remains a practice in South Korean society that cannot be easily discarded. Throughout the artist’s childhood, Jesa were the only moments through which he could find peace and safety in times that were rife with violence and commotion.

Painting (Painting)

Young Min Moon’s recent paintings repetitively portray the rituals bound up in the Korean tradition of Jesa . Even amidst the disappearance of many Korean customs, Jesa, a type of Confucian ancestor veneration rites, remains a practice in South Korean society that cannot be easily discarded. Throughout the artist’s childhood, Jesa were the only moments through which he could find peace and safety in times that were rife with violence and commotion.

Film & Video (Film & Video)

Park Chan-Kyong’s otherworldly film Belated Bosal primarily follows two women as they navigate their way up a spectral mountain and through what appears to be a history museum or nuclear disaster bunker. They converge to jointly perform a funeral rite in a shipping container, which a group of artisans temporarily convert into a makeshift Buddhist temple, replete with traditional paintings. Shot in crisp and densely detailed black-and-white negative, each frame is lit by the format’s spooky incandescence: shadows are white and the sun is black, as if the world were being viewed through X-ray, infrared camera or a plutonium-sensitive film.

Film & Video (Film & Video)

Park Chan-Kyong’s film Citizen’s Forest draws on two works for which the artist has a particular fondness: The Lemures , an incomplete painting by Korean artist Oh Yoon, and Colossal Roots , a poem by Korean poet Kim Soo-Young. The Lemures (1984) is a panoramic sketch depicting a procession of victims from major events in modern Korean history, including the Donghak Peasant Revolution, the Korean War, and the Gwangju Uprising. Colossal Roots (1974) is an intellectual text taking into account the multiple layers of unconditional acceptance of traditions while subverting the Orientalist perspective.

Film & Video (Film & Video)

Fog and Smoke is the first video Jeamin Cha made after returning to Seoul from London where she studied and started as an investigation into the meaning of “otherness” in documentary filmmaking. The opening scene depicts an abandoned construction site that had once been part of the Songdo International Business District in Incheon, near Seoul. In the dark of the night, the sounds of a countdown and piano notes fill an empty apartment building and echoes far into the unknown corners and hollows of a newly built city.

Film & Video (Film & Video)

Taking the same name as their most recent solo show at the Kunstverein für die Rheinlande und Westfalen in Düsseldorf, siren eun young jung’s video work Deferral Theatre intertwines various threads from the last decade of the artist’s research into the Yeoseong Gukgeuk theatrical form, in which all of the roles are played by women, as well as performance-based modes of queer resistance in South Korea. The radical and temporally border-crossing qualities of gender fluidity, and lineages of queer subversion within performative spaces, animate Deferral Theatre through a critical deconstruction of Korean history, tradition and gender norms. One particularly powerful scene depicts a young drag king performer tearing at their suit and tie as they lip-sync passionately to a song in English, while the frame lilts with an ecstatic languor, as if the operator of the camera were staggering feverishly.

Film & Video (Film & Video)

An early work in Sung Hwang Kim’s career, the video Summer Days in Keijo—written in 1937 is a fictional documentary, the film is based on a non-fiction travelogue, In Korean Wilds and Villages , written by Swedish zoologist Sten Bergman, who lived in Korea from 1935 to 1937. In Kim’s film, a Dutch female protagonist traces Bergman’s path in the present-day Seoul (Keijo was the Japanese name for Gyeongseong, currently Seoul). The protagonist navigates through spaces that have been rebuilt since the 1950s onwards, and the scenes are narrated by a voice-over based on Bergman’s written description of the modern city in 1937.

Film & Video (Film & Video)

Tomorrow by Jung Yoonsuk is a two-channel video installation, observing the two different sites of factories, one in the mannequin reform factory in Seoul, Korea, and the other in a sex doll factory in Shenzhen, China. The artist’s research began in 2016 when he encountered articles, and some dystopian images, about a “retired sex doll”, a spooky, deformed dummy with big breasts, that stood in an agricultural field backdrop of a high-rise apartment complex in Chengdu, China. Jung’s work explores the factory scene, the (mostly female) workers and their labor, the doll’s artificiality, and human-like eccentricities.

Film & Video (Film & Video)

Lessons of the Blood by James T. Hong pieces together interviews, extensive archival and field research, and TV footage addressing Japan’s use of biological warfare and experimentation on Chinese prisoners during World War II, as well as the revisionism of the Japanese government and Chinese survivors’ attempts to live with this horrific history and to find justice. Co-written, directed, edited and produced with Yin-Ju Chen, whose work is also represented in the Kadist collection, Lessons of the Blood is a meditation on propaganda, the ways in which national mythologies can literally infect and poison the most vulnerable among us, and the legacy of World War II in China, presented through the testimonies of survivors, academics, medical experts, nationalists and activists. The film locates its genesis in the publication of the New History Textbook in Japan in 2000, which infamously glossed over the Japanese Empire’s wartime atrocities, sparking rage and violent protests in China and South Korea in 2005.

Film & Video (Film & Video)

Sun Xun’s lushly illustrated, dynamic short film Mythological Time is a dreamy chronicle of rapacious industrial development, the mythical qualities of state propaganda, and the constancy of change, as experienced by an unnamed coal mining town. While it is not named in the film itself, the town at the center of Mythological Time is a re-imagined incarnation of Sun’s hometown of Fuxin, in the northern Chinese province of Liaoning. Sandwiched between North Korea and Inner Mongolia, Fuxin is a poor coal-mining region that used to contain one of China’s largest open-pit mines and has historically been the site of significant conflict, thanks to its rich mineral resources.

Drawing & Print (Drawing & Print)

Deferral Archive is one of the archival extensions of siren eun young jung’s Yeoseong Gukgeuk Project (2008-), a decade-long ethnographic research project into the diminishing genre of Korean traditional theater known as Yeoseong Gukgeuk . The genre, which was popular in the 1950s-60s, has since been forgotten, without ever being established as either a traditional or modern form of Korean theater. The most distinctive formal trait of Yeoseong Gukgeuk is that the theater performers are exclusively women.

Film & Video (Film & Video)

Jeamin Cha’s essay-film Ellie’s Eye is an extensive examination of the human mind and the effects of new technology, such as chatbots and virtual avatar therapists on the mental health industry. One such avatar, named Ellie, was developed by the University of Southern California’s Institute for Creative Technologies. Ellie has the ability to interpret the user’s emotions through data collected from their speech and physical gestures to indicate psychological distress on a micro-level, which would be imperceptible by a human therapist.

Film & Video (Film & Video)

Deferral Archive is one of the archival extensions of siren eun young jung’s Yeoseong Gukgeuk Project (2008-), a decade-long ethnographic research project into the diminishing genre of Korean traditional theater known as Yeoseong Gukgeuk . The genre, which was popular in the 1950s-60s, has since been forgotten, without ever being established as either a traditional or modern form of Korean theater. The most distinctive formal trait of Yeoseong Gukgeuk is that the theater performers are exclusively women.

Film & Video (Film & Video)

Deferral Archive is one of the archival extensions of siren eun young jung’s Yeoseong Gukgeuk Project (2008-), a decade-long ethnographic research project into the diminishing genre of Korean traditional theater known as Yeoseong Gukgeuk . The genre, which was popular in the 1950s-60s, has since been forgotten, without ever being established as either a traditional or modern form of Korean theater. The most distinctive formal trait of Yeoseong Gukgeuk is that the theater performers are exclusively women.