6:54 minutes
In the agricultural areas of Mexico, Indigenous people use the mylar magnetic tape unspooled from VHS cassettes as an alternative to the scarecrow—the reflective tape flutters in the wind and does an excellent job scaring birds away from crops. This kind of creative reuse of materials (overproduced and devalued) that flow through the global trade of consumer goods, is especially rich in Mexico and other parts of Latin America. In 2020, during a period of isolation due to Covid-19, Edgardo Aragón unspooled a VHS tape and installed it in his father’s crop of corn for six months. In selecting which video to unspool, Aragón chose “Soul of Mexico”—one of many films produced by the Mexican government as propaganda, to concretize a Eurocentric mythology of Mexico that willfully ignores the presence of Indigenous people, their cultures, and their roles in history. In a contemporary twist on structural filmmaking, Aragón’s Soul of Mexico both ruins a propaganda film, and through a performative act of patience and material transformation captures the (real) soul of Mexico: its corn, its land, its dirt, its wind. After six months in the field, Aragón respooled and digitized the results, presented as a two-channel film, both to de-emphasize the recognizable content (and its harmful narrative) and as an act of time-compression. The video is projected onto a luminous white glass, the surface blurring with the characteristic horizontal lines that cut through the VHS image. This erosion is a symbolic and aesthetic act of destruction of the visual history of white supremacy, domination, and privilege.
Edgardo Aragón’s works employ reenactment to reflect the everyday reality of rural Mexico. Using narratives inspired by the particularities of their respective local contexts, Aragón evokes events—some with very violent undertones—and shapes them into scenes molded by landscapes. His work also addresses points of familial and social inheritance that are conditioned by the local environment, creating a personal body of work recounted through poetic narratives. Each piece is a story slowly told—a description of a memory or a reconstruction of a personal experience—that shows some of the darker sides of Mexico’s social and economic realities.
Efectos de familia (Family Effects, 2007–9) is a series of 13 videos that dramatize an array of abusive events derived from Edgardo Aragón’s family’s history—specifically its involvement with organized crime...
Sandi Tan’s "Shirkers": Moving Backwards in Order to Move Forwards | ArtsEquator Thinking and Talking about Arts and Culture in Southeast Asia Articles December 19, 2018 By Ke Weiliang (1180 words, six-minute read) NB: It is important to differentiate between the two versions of Shirkers that were filmed...
FALL HITS: a variety show in sound & vision Hosted by Irwin Swirnoff Saturday, September 23 , 6–8pm, doors 5:30pm / Free Filmmaker, writer, and curator Irwin Swirnoff hosts an evening of sound & vision with Bay Area musicians & performers Idris Ackamoor, Marielle V Jakobsons, Viet Lê, Bongz Nguyen, Samantha Weinert, and Wizard Apprentice...
Efectos de familia (Family Effects, 2007–9) is a series of 13 videos that dramatize an array of abusive events derived from Edgardo Aragón’s family’s history—specifically its involvement with organized crime...
Mesoamericana (Economic activities) is part of a larger project titled Mesoamerica: The Hurricane Effect, which includes a video as well as series of hand drawn maps -based on historical cartography- that examine the effects of foreign power in Mexico today...
Lara uses things readily at hand to create objects and situations that interrogate the processes of art and the spectrum of roles that art and artists play in society...
Based on historical prophecies and fantasy, the artist creates apocalyptic scenarios that posit an enigmatic world plagued by social, political, and environmental upheaval...
Nicolás Bacal uses everyday materials to evoke systems in his sculptures and installations...