Natasha Wheat’s Kerosene Triptych (2011) is composed of three images, one each from the digital files of the Library of Congress, the Smithsonian Institution, and the Field Museum tropical research archive. The original photographs were taken by anonymous photographers, not as art but as documents of the building of the Panama Canal. The laborers in the images are holding cans of kerosene and spraying it into the foliage. It was a common practice during the building of the canal for American companies and the military to import black workers from the Antilles Islands to spray kerosene to kill mosquitoes and prevent malaria. This practice resulted in massive health problems for the laborers and the disappearance of many species of local wildlife—not just insects but also plants and animals. With this work, Wheat uncovers and generates a space where the movement of objects (the movement of objects being the function of the Panama Canal) takes priority over life, art, and society itself. The coming together of the three images into a single work stands as abstract documentation of sterilization—both cultural and biological.
Natasha Wheat’s diverse body of work explores social experience as a sensual phenomenon that is riddled with hierarchical complexity. Her objects, installations, and interventions engender and disrupt a full range of interpersonal relations. Wheat was the founder of Project Grow, an art studio and urban farming program based in Portland, Oregon, that employed developmentally disabled adults and investigated the intersection of food, ideology, society, and exchange. She earned her BFA from the School of the Art Institute of Chicago and an MFA with an emphasis in social practice from California College of the Arts.
Wheat’s work is built on a strong conceptual framework that weaves together commentary on social and political issues and the radical potential for change...
Primero estaba el mar ( First Was the Sea , 2012) is a system of equivalences between syllables and silhouettes of waveforms cast in cement...
In Studies of Chinese New Villages II Gan Chin Lee’s realism appears in the format of a fieldwork notebook; capturing present-day surroundings while unpacking their historical memory...
Orang Phebien: Telling the story of the Baweanese | ArtsEquator Thinking and Talking about Arts and Culture in Southeast Asia Articles Illustration: Hadi Osni August 5, 2020 Lesser known narratives involving migration in Singapore are in the spotlight with The Arts House’ latest edition of LumiNation ...
Wheat’s work is built on a strong conceptual framework that weaves together commentary on social and political issues and the radical potential for change...
Palo Enceba’o is a project by José Castrellón composed of three photographs, two drawings on metal, and a video work that creates a visual and cultural analogy between the events of January 9th, 1964 in Panama City and the game of palo encebado carried out in certain parts of Panama to celebrate the (US-backed) independence from Colombia...
Palo Enceba’o is a project by José Castrellón composed of three photographs, two drawings on metal, and a video work that creates a visual and cultural analogy between the events of January 9th, 1964 in Panama City and the game of palo encebado carried out in certain parts of Panama to celebrate the (US-backed) independence from Colombia...
In Tapitapultas (2012), Donna Conlon and Jonathan Harker comment on mass consumerism and pollution by way of a game they invented...
Tom Nicholson’s Comparative Monument (Palestine) engages a peculiar Australian monumental tradition: war monuments that bear the name “Palestine”...