Dimensions Variable
Wheat’s work is built on a strong conceptual framework that weaves together commentary on social and political issues and the radical potential for change. Be Oblivion, in Disconnect (2011) is a sculpture and an intervention. Two cardboard boxes house white neon letters that collectively have the potential to spell “Be Oblivion.” The dismembered phrase is rendered powerless in its present state; the potential power lies with the viewer, who could conceivably reconstruct it. The boxes sit on wooden pallets of the kind typically used for shipping; by painting them white and repurposing them as pedestals, Wheat removes them from circulation as carriers of commodities. The simple cardboard boxes are also discarded shipping materials. The words “Be Oblivion” are a seeming command to fade away into obscurity. This simple phrase resonates as a harbinger of defeat. Perhaps the provocative installation is a pointed statement about our collective loss of power: in politics, commerce, war, international relations, social issues, or all of these. Wheat asks us to resurrect her jumbled phrase in our minds, contemplate it, and see if it is time for an insurrection.
Natasha Wheat’s diverse body of work explores social experience as a sensual phenomenon that is riddled with hierarchical complexity. Her objects, installations, and interventions engender and disrupt a full range of interpersonal relations. Wheat was the founder of Project Grow, an art studio and urban farming program based in Portland, Oregon, that employed developmentally disabled adults and investigated the intersection of food, ideology, society, and exchange. She earned her BFA from the School of the Art Institute of Chicago and an MFA with an emphasis in social practice from California College of the Arts.
Natasha Wheat’s Kerosene Triptych (2011) is composed of three images, one each from the digital files of the Library of Congress, the Smithsonian Institution, and the Field Museum tropical research archive...
Telescopic Pole is an adjustable telescopic pole that extends vertically from floor to ceiling and is held up by its own internal pressure...
Drawn from the widely circulated images of protests around the world in support of women rights and racial equality, the phrase I can’t believe we are still protesting is both the title of Wong Wai Yin’s photographic series and a reference to similar messages seen on protest signages...
The series West (Flag 1), West (Flag 3), and West (Flag 6) continues da Cunha’s ongoing exploration of the form’s various vertical, horizontal, and diagonal stripes...
Concerned with the early history of Singapore, Zai Kuning spent many years living with and researching the history of the Riau peoples who were the first inhabitants of Singapore...
Miljohn Ruperto’s silent video work Appearance of Isabel Rosario Cooper is an archive of ghosts...
In Laissez-Faire (Rainbow Flag) da Cunha has turned a beach towel into both a painting and a flag...
Miljohn Ruperto’s research-based multidisciplinary practice often deals with possession, re-enactment, mythology and archives...
In this work the artist stages a humorously violent “intervention” against male-dominated cultures of art production in present-day China...
Justice (2014) presents viewers with a curious assemblage: a wooden gallows with slightly curved spindles protruding from the topmost plank, which in turn is covered with rudimentary netting, the threads slackly dangling like a loose spider’s web or an rib cage that’s been cracked open...
Kwan Sheung Chi’s work One Million is a video work depicting the counting of bills...
Drawn from the widely circulated images of protests around the world in support of women rights and racial equality, the phrase I can’t believe we are still protesting is both the title of Wong Wai Yin’s photographic series and a reference to similar messages seen on protest signages...
Milena Bonilla’s discursive practice explores connections among economics, territory, and politics through everyday interventions...