Sculpture (Sculpture)

For the work Wigan Pit-Brow Women: Intersections with the Caribbean (mobile) , Candice Lin studied English Victorian Arthur Munby’s racialized and masculinized drawings of working-class white female miners. Specifically, Lin’s work critically addresses Munby’s observations about the laborers’ femininity that was more concerned with the modesty of the women, than that they toiled in life-threatening situations. “Pit brow women” or “pit brow lasses” were female surface laborers at British collieries.

Film & Video (Film & Video)

The video work Si Señor by Abigail Reyes is about the typical representation of women in Latin American office culture. Collaging together a chorus of subservient snapshots of women responding to an off-screen man with “si señor”, the accumulative effect of these spliced together scenes weighs heavy as the film plays on both humour and collective discomfort. In order to complete the work the artist watched hours upon hours of telenovelas, the impact of which on the collective consciousness is explored through her film.

Painting (Painting)

Got Your Back by Gisela McDaniel depicts two women of color from different ethnic backgrounds who share similar violent experiences. However, the sitters never met and were depicted separately by artist Gisela McDaniel. The painting is thus an artificial construct, whose warm, gentle and seemingly benign look Is undermined by the accompanying soundtrack detailing their horrific experiences.

Sculpture (Sculpture)

Herculine’s Prophecy by Juliana Huxtable features a kneeling demon-figure on what appears to be a screen-print, placed on a wooden table, which has then been photographed and digitally altered to appear like a book cover, with a title and subtitle across the top, and a poem written across the bottom. This composition is stuck to a metal plate by a series of button magnets, with interjecting phrases on them. The juxtaposition between the mysogynistic, almost puritan poetry that stripes across the bottom and the powerful crouching pose that the femme demon assumes inverts the hegemonic text , instead creating a space of alterity.