Photography (Photography)

For the last few years, Che Onejoon has been focusing on the relationships between African countries and North Korea. He has attempted to interpret the ongoing Cold War in the Korean peninsula from a new geopolitical perspective. His resulting body of work focuses on the memorial monuments, statues and architectures that were built in 13 different African countries by North Korean government.

Sculpture (Sculpture)

Birdstones is a series of flat concrete slabs made from moldings of different shapes, each with two small holes. They stand vertically in space in a precarious stance. Heavy by the density of the concrete, they are also airy and floating.

Photography (Photography)

Redefining The Power (with Didi Fernandes) is a metaphor of how reflections on history and society during the Angolan Civil War (1975-2002) are largely ignored within the canon of history. Resulting from Kia Henda’s research on the Fortaleza de São Miguel built by the Portuguese in the 15th century in Luanda, Angola, the Redefining The Power series was created 10 years after the Angolan Civil War as a reflection on the reactivation of memory surrounding historical monuments. Through this work, the artist aims to replace the memorialized colonial heroes and war symbols through re-appropriation, determining traumatized lands as forms of resistance and pride.

Film & Video (Film & Video)

In the video, the artist follows her grandmother, Aldona, during her daily walk through the Grutas Park in Lithuania. Founded ten years after the collapse of USSR, this privately-owned sculpture park features close to a hundred Soviet-era statues collected from all over the country. As similar statues were often taken down or destroyed in neighboring Soviet countries, the sculpture park became a unique yet controversial resource.

Film & Video (Film & Video)

246247596248914102516… And then there were none narrates a semi fictional account centered around the ambiguous history of the Democracy Monument in Bangkok, and on the aftermath of the 1973 demonstration of 400,000 people who marched against the military junta from Thammasat University to the monument. Built on archival and oral history, the story interweaves the personal with grand historical narratives to consider the complicated history behind the monument – symbolic of the unrest and violence that led to the Thammasat University massacre on October 6, 1976.

Sculpture (Sculpture)

The Bolotnaya Battle Park Complex is the future home for the Museum of Russian History (M. I. R.). Located on the grounds of Bolotnaya square in Moscow, this park sits on top of what once was a swamp. Above the main building stand two bio-engineered ‘living sculptures’, which strike various poses to commemorate the brave acts of those defending the federation from foreign intervention during protests of May 6th, 2012.

Sculpture (Sculpture)

Forgotten Statues , 2020 continues the artist’s reflections on power and the fragility of works of art. In this case, it’s no longer about sculptures which are no longer on display but rather those that are on permanent display, fixing the official narrative of art history. In Forgotten Statues , the artist reproduces from memory sculptures from the permanent exhibition of the Art Museum in Cluj.

Installation (Installation)

Tom Nicholson’s Comparative Monument (Palestine) engages a peculiar Australian monumental tradition: war monuments that bear the name “Palestine”. Countless of these monuments were built immediately after World War 1 to commemorate the presence of Australian troops in Palestine. The Australian troops had entered Palestine in 1917 after fighting the Turks threatening the Suez Canal with the British, when the main focus was on the European fronts rather than on the Middle East campaign.

Film & Video (Film & Video)

Deep Sleep draws from historical avant-garde cinema to produce a poetic, sound-based meditation following brainwave-generating binaural beats. The dreamlike video is filmed among abandoned ruins in Malta, Athens, and Gaza, connecting the three locations in an attempt to convey the experience of being in Gaza from these monumental sites. Colorful flickering lights, sun, earth, stone, rock, sky, and water inundate the scenes, and the rhythmic sounds of waves, chimes, and footsteps remain.

Performance (Performance)

Furthering Alexandra Pirici’s enquiry into the economy and circulation of artworks, Parthenon Marbles is an immaterial version of the sculptural ensemble embodied by five performers. This ongoing performative action presents and addresses the challenges in the financial and legal implications and value of the original sculptures as cultural capital. The original Parthenon Marbles are a collection of Classical Greek marble sculpture inscriptions and architectural pieces that were originally part of the temple of the Parthenon and other buildings in the Acropolis of Athens, Greece.

Sculpture (Sculpture)

Some of Faught’s works have been inspired by the ad hoc monuments created at gravesites in San Francisco’s Neptune Society Columbarium, where many victims of the AIDS epidemic were laid to rest. The personal objects, mementos, and offerings left in the cemetery have become something of an archive of a particular moment in queer history and the gay community in the city. His 2014 sculpture, Edward , is part of a larger series of works that Faught has made to memorialize (or simply recall) his past lovers.

Film & Video (Film & Video)

The black-and-white projection, Araf by Didem Pekün, begins, as a lithe man stands high up in the middle of the grand, rebuilt 16th-century Ottoman bridge in Mostar, in Bosnia and Herzegovina. In very slow motion, he soars through the air like a bird in a graceful dive. We never see him land.

Sculpture (Sculpture)

My Shape (2018) is the final work of the exhibition “Sorry”, taking the form of a Levi’s denim jacket pattern, expanded three or four times larger than its original shape. Adorned with different pockets, visible through the transparency of the paper and different light bulbs illuminating the form, white cables link the piece to hidden plug sockets, recalling a similar piece made by the artist for the 2015 Ricard Foundation prize. The work is representative of a series of recurrent concepts in the artist’s work manipulation of scale, abstraction through monumentalization, highlighting of tangential objects integrated like sculptural elements by the artist, in a way in which others might try and hide them, as well as the melding of the intimate alongside objects of mass production and the globalization of tastes.

This work presents the image of an immolated monk engraved on a baseball bat. The flames surround him eroding the extremity of the bat. The delicate sculpture refers to the sacrifice of the Buddhist monk, Thich Quang Duc, who immolated himself on June 16th 1963, in reaction to the discrimination and the repressive politics of the Diem Catholic regime (regime installed by the Americans) towards the Buddhists.

Film & Video (Film & Video)

The perceived effortlessness of power, projecting above experiences of labored subordination is examined in Death at a 30 Degree Angle by Bani Abidi, which funnels this projection of image through the studio of Ram Sutar, renowned in India for his monumental statues of political figures, generally from the post-independence generation. In a contemporary Indian society beholden by strongmen, Abidi uses Sutar’s studio to fictionalize a sculptor producing commemorative works for populist, preening figures, surrounded by the likenesses of idolized politicians of the post-colony. Abidi’s video presents one such aspirational bureaucrat, trailed by a cadre of lackeys who fawn over the varying statues that are laboriously carted out for his approval.

Photography (Photography)

His series, The Golden State, harkens back to his early career and his photographic training. Using a still camera to compose the fifty images of the series, Jones turns his lens on the vernacular architecture of California’s southern region, looking at the iconic and idiosyncratic spaces that define a region. William E. Jones is a filmmaker, writer, and artist whose interests lie in the circulation of images—images that are broadcast, images that are hidden, and images that become imbedded in our collective consciousness.

Film & Video (Film & Video)

Stone Deaf (Video)

Film & Video (Film & Video)

The installation “East Side Story” is based on events that took place in the streets of Belgrade in 2001 and Zagreb in 2002, during the Gay Pride demonstrations, where the participants were the victims of verbal and physical injury by neo-Nazi groups and other citizens. This work is composed of two projections: the first uses television images of the demonstrations while the second is the reconstitution of the events performed by dancers. This piece witnesses nationalism at work in society, aiming particularly at the “internal enemy that sexual minorities might represent”.

Drawing & Print (Drawing & Print)

Untitled (Wheelchair Drawing) is a ten-foot photo transfer of the image of a wheelchair with burning embers in its seat. In 2006, it was included in the exhibition, Alchemy of Comedy…Stupid at Artpace in San Antonio where Arceneaux explored the links between the medieval practice of alchemy and contemporary comedy. However, his particular image of the wheelchair is tragic, since it refers specifically to the comedian Richard Pryor, who became temporarily wheelchair-bound after being severely burned from drug use, and died prematurely of a heart attack in 2005.

Sculpture (Sculpture)

Martinez’s sculpture A meditation on the possibility… of romantic love or where you goin’ with that gun in your hand , Bobby Seale and Huey Newton discuss the relationship between expressionism and social reality in Hitler’s painting depicts the legendary Black Panther leaders Huey P. Newton and Bobby Seale. By using Carrara marble, a material usually associated with heroic public sculptures, Martinez casts the history of African-American revolutionaries into the artistic tradition of monumentality. Like the artist’s earlier work included in the 1993 Whitney Biennial, an interactive piece made up with pins that read, “I CAN’T IMAGINE EVER WANTING TO BE WHITE,” A meditation on the possibility… continues Martinez’s effort to expose cultural contradictions and increase public awareness.

The two drawings in the Kadist Collection are part of a larger series entitled Las Mariposas Eternas (The Eternal Butterflies). They are studies for two large sculptures that explore the role of monuments and emblems in the configuration of Latin American national identities. The first drawing reproduces an equestrian statue of Juan Lavalle, one of Argentina’s independence heroes.