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The Fourth Notebook
© » KADIST

Sriwhana Spong

Film & Video (Film & Video)

The Fourth Notebook features a solo choreography by dancer Benjamin Ord. In an empty dance studio, Ord begins seated on his knees on the floor. He moves subtly with gentle strokes to the rhythm of a woman’s voice speaking short phrases in French.

I Can Only Dance to One Song
© » KADIST

Arash Fayez

Film & Video (Film & Video)

The short film I Can Only Dance to One Song by Arash Fayez features a series of people from the migrant community in Barcelona singing along or dancing to songs of their choosing. The video begins with a man contently sings along to a song while getting his hair cut at the barber shop; a woman dances emotively to another song in an empty room full of desks, maybe a school or place of religious study; in a food market, a cashier nods his head to music while tallying customers’ orders and then later moves through the aisles of his store passionately dancing and mouthing the lyrics as if he were in a music video. Expanding on the music video aesthetic, the film then cuts to a group of young men perched in front of a graffitied wall, cheerfully dancing and rapping along with the song playing from their stereo.

Pataki 1921
© » KADIST

Ulrik López

Installation (Installation)

Addressing the 1966 XVII World Chess Olympics, Pataki 1921 by Ulrik López continues the artist’s interest in chess as a subject and as a symbol for various world affairs and political confrontations. Pataki 1921 is an installation that derives from and expands on Cuban choreographer Alberto Alonso’s ballet piece titled La partida viviente (The Living Match) which opened the Olympic. The choreography recreates the 1921 World Championship chess match where the Cuban player José Raúl Capablanca won the world title against the German master Emmanuel Lasker, becoming the first Latin-American, but more precisely Caribbean, player to win this title.

Muted Situations #2: Muted Lion Dance
© » KADIST

Samson Young

Film & Video (Film & Video)

In Muted Situations #2: Muted Lion Dance by Samson Young, Chinese lion dancers perform the auspicious procession traditionally presented at special occasions such as weddings or during the Lunar New Year. Yet, the customary percussive sound of drums and cymbals are absent. Instead, it is the sound of the performers’ physical exertion that comes to the forefront, revealing the beautiful, exhaustive rhythm of their craft—their feet hitting the ground, deep inhales and exhales, and the rustling of their clothes.

Takasago
© » KADIST

Chia-Wei Hsu

Film & Video (Film & Video)

The word Takasago alludes to several things at once. Takasago is the name of a multi-billion dollar Japanese corporation, previously situated in Taiwan pre-World War II. It is also a famous Japanese Noh play, the oldest extant form of performance in Japan, combining dance, costuming/masks, acting, and operatic chants.

GUILLOTINÆ Wanna Cry, Act Yellow: Break Room
© » KADIST

Sofía Córdova

Film & Video (Film & Video)

Set some time in the future, Sofía Córdova’s multi-channel film installation GUILLOTINÆ Wanna Cry, Act Yellow: Break Room imagines a public that worships pop stars and revolutionary leaders equally. The three channels of the video blend visual materials from pop culture, politics, news, and fine art, as well as choreographed dancers miming quotes from philosophers, reality television stars, radical political figures, and YouTube comment sections. Intermittently, they are interrupted or obscured by archival footage of press conferences, rallies, revolutions, invasions, and uprisings from the last century.

Soft Materials
© » KADIST

Daria Martin

Film & Video (Film & Video)

Soft Materials is a curious, touching but also disturbing sequence of confrontations between two people: a man and a woman, and machines. Shot in the Artificial Intelligence Laboratory at the University of Zurich, the humans and the machines mirror each other’s actions. It is unclear which party takes the lead.

Landslides
© » KADIST

Caroline Déodat

Film & Video (Film & Video)

Landslides is a cinematographic essay/poem by Caroline Déodat in which fictional images are the result of research into the memories of a Mauritian dance born during colonial slavery, the Sega. In the film, the contemporary Mauritian dancer Jean-Renat Anamah crosses mythical landscapes of the Sega that merge with intimate territories. From the pixels of the digital image and the signals of electronic music, this film exhumes in layers of landscapes the spectres of a ritual erased by history through a personal genealogy: between haunting memory and deferred archive.

25
© » KADIST

Vuth Lyno

Film & Video (Film & Video)

25 by Vuth Lyno addresses the legacy of the UN’s 1992-93 peacekeeping operation in Cambodia (UNTAC). This operation steered the country’s transition out of three decades of war and destruction—civil war, the Khmer Rouge era (1975-79), and the factional conflicts of the 1980s—towards a new, ‘democratic’ future. It was the most ambitious and successful UN peacekeeping mission of its time.

Beach Study
© » KADIST

Sriwhana Spong

Film & Video (Film & Video)

Inspired by the 1934 novella Duo by the French writer Colette, Sriwhana Spong’s film Beach Study explores ideas of disappearance and the ephemeral, both physically and psychologically. In the film, a female body conducts abstract dance movements on a beach, responding to the environment that surrounds her. This particular beach was one the artist loved as a child, but today it is hardly accessible because it is in the hands of a private landowner.

Minotaur
© » KADIST

Daria Martin

Film & Video (Film & Video)

In keeping with her mythological proclivity, Minotaur (2009) casts a new light on an old narrative. The film takes the ancient Greek story of the half-man, half-bull as its title subject, but at its core, Minotaur is an homage to pioneering modern dancer and choreographer, Anna Halprin. Along with Trisha Brown, Simone Forti, and Yvonne Rainer, Halprin’s fearless and lifelong dance practice paved the way for the evolution of modern and contemporary dance as we understand it today.

Void
© » KADIST

Joshua Serafin

Film & Video (Film & Video)

Through the language of dance and choreography, Void by Joshua Serafin narrates the creation of a new God, the birth of a futuristic deity. Serafin’s research into the making of this dance video is centered around creation myth stories of pre-colonial animistic religions from the Philippines, which were suppressed by the Spanish imposition of Catholicism. Through movement, the materiality of his bodily presence on the screen, and the accompanying sci-fi soundtrack, this work proposes the foundation of a queer mythology; the nascent moment of a ‘queer spiritual force’ coming out of an apocalyptic era, perhaps our current one, that has arrived to refund a new kind of humanity.

SPORT/ Becky Blast
© » KADIST

Karla Kaplun

Drawing & Print (Drawing & Print)

Studying the body in movement, this series of drawings depart from Karla Kaplun’s work A ztec BLAST® Workout (AWB) . Taking the form of a fitness training program, this work critically explores issues of cultural appropriation, focusing on the traditional “Conchero” Aztec dance. The Concheros dance—also known as the Chichimecas, Aztecas and Mexicas—is an important traditional dance and ceremony which has been performed in Mexico since early in the country’s colonial period.

Patiwangi, the death of fragrance
© » KADIST

Leyla Stevens

Film & Video (Film & Video)

Leyla Stevens’s two-channel video Patiwangi, the death of fragrance is an immersive video installation that addresses erased histories. In the left channel, set in a fine museum storage facility, art conservators unfurl and inspect modernist Balinese paintings, prints, and sculptures. In the right channel, Javanese-Australian dancers, Ade Suharto and Melanie Lane, echo each other’s movements.

SPORT/ Cookie Blast
© » KADIST

Karla Kaplun

Drawing & Print (Drawing & Print)

Studying the body in movement, this series of drawings depart from Karla Kaplun’s work A ztec BLAST® Workout (AWB) . Taking the form of a fitness training program, this work critically explores issues of cultural appropriation, focusing on the traditional “Conchero” Aztec dance. The Concheros dance—also known as the Chichimecas, Aztecas and Mexicas—is an important traditional dance and ceremony which has been performed in Mexico since early in the country’s colonial period.

Rebels of the Dance
© » KADIST

Fikret Atay

Film & Video (Film & Video)

In the video Rebels of the Dance , two boys are filmed dancing to traditional Kurdish songs inside of the confined space of an ATM. Shy, proud and joyful, the two boys appear to be influenced by a third person – the artist and his camera. Their play of eyes creates an atmosphere reminding one of the close scrutiny and state control of the Kurdish population.

East Side Stories
© » KADIST

Igor Grubic

Film & Video (Film & Video)

The installation “East Side Story” is based on events that took place in the streets of Belgrade in 2001 and Zagreb in 2002, during the Gay Pride demonstrations, where the participants were the victims of verbal and physical injury by neo-Nazi groups and other citizens. This work is composed of two projections: the first uses television images of the demonstrations while the second is the reconstitution of the events performed by dancers. This piece witnesses nationalism at work in society, aiming particularly at the “internal enemy that sexual minorities might represent”.

Rooftop Routine
© » KADIST

Christian Jankowski

Film & Video (Film & Video)

In New York City’s Chinatown, subject Suat Ling Chua’s morning exercise is to practice the hula hoop. When Christian Jankowski first saw this woman he immediately got the idea to shoot Rooftop Routine . In the short video, Chua leads the group and dictates the movements that each participant has to repeat.

Lightning Dance
© » KADIST

Cecilia Bengolea

Film & Video (Film & Video)

Lightning Dance by Cecilia Bengolea is a black and white video that considers the relationship between extreme weather and the body. Alongside the artist, the work features Craig Black Eagle, Oshane Overload-Skankaz, and their dance teams, performing solo and group routines. Dancing on the side of a busy road, their choreography is inspired by popular Jamaican dancehall, a sexualized style of dance that the artist believes to have restorative properties.

PANGKIS
© » KADIST

Yee I-Lann

Film & Video (Film & Video)

PANGKIS by Yee I-Lann is a looped video performance. The work is named after the triumphant warrior cry, an animistic guttural call, which punctuates the traditional Dusun Sumazau dance. For this work, the artist collaborated with Tagaps Dance Theatre, a group of young dancers whose practice merges traditional and contemporary styles.

Tarantism
© » KADIST

Joachim Koester

Film & Video (Film & Video)

Tarantism is the name of disease which appeared in southern Italy, resulting from the bite of a spider called Tarantula. This bite caused various symptoms, such as nausea, difficulty to speak, delusion, excitability and agitation. The victims suffered then from convulsions and the only way to heal them was to engage in a frenzied dance, as it was believed.

Chu’u Mayaa
© » KADIST

Clarissa Tossin

Film & Video (Film & Video)

Clarissa Tossin’s film Ch’u Mayaa responds to Frank Lloyd Wright’s Hollyhock House (constructed 1919–21) in Los Angeles, an example of Mayan Revival architecture. By re-appropriating the structure as a temple and imbuing it with a dance performance based on movements and postures found in ancient pottery and murals, the choreography takes its influence from the house’s design and the body positions on ancient Maya ceramics and buildings. A pulse, breathing, and a pre-Columbian clay flute are among the sounds on the soundtrack.

Daria Martin

A number of Daria Martin’s films explore the relationship between humans and machines and make reference to modernist art, whether through the work of the Bauhuas (Schlemmer), Surrealism (Giacometti’s Palace at 4 AM) or American art of the 1960s and 1970s...

Karla Kaplun

Karla Kaplun’s practice centers on micro-utopias, the construction and functioning of collective memory, as well as mechanisms of political and economic power and control...

Sriwhana Spong

Indonesian-New Zealand artist Sriwhana Spong’s practice invests in notions of transition, memory, translation, and the relationship between public and private space, the intuitive and the cerebral, and the body and its surroundings...

Chia-Wei Hsu

Embarking from myriad audio-visual narratives, Chia-Wei Hsu pursues imaginative interrogations of cultural contact and colonization in Asia, oftentimes amalgamating his primary narratives with non-human actors including technologies, animals, gods, environments, traditions, and material objects...

Christian Jankowski

Joshua Serafin

Joshua Serafin is trained in dance in the Philippines, Hong Kong, and Brussels...

Fikret Atay

Yee I-Lann

Cecilia Bengolea

Trained as an art historian and a choreographer, Cecilia Bengolea works with performance, video, and sculpture, using her own and other people’s bodies as animated sculptures...

Joachim Koester

Vuth Lyno

Vuth Lyno’s artistic practice operates at a crucial intersection of contemporary Khmer culture...

Samson Young

Samson Young is a Hong Kong-based artist whose practice interlays multiple narratives and references with sound and cultural politics at its heart...

Igor Grubic

Clarissa Tossin

Leyla Stevens

Leyla Stevens’s research-oriented practice engages with notions of gesture, ritual, spatiality, and transculturation through moving image and photography...

Arash Fayez

Arash Fayez’s practice addresses statelessness and liminality through writing, performance, and video projects...

© » KADIST

about 84 months ago (11/15/2017)

© » KADIST

about 128 months ago (04/12/2014)

© » KADIST

about 134 months ago (10/23/2013)

© » KADIST

about 134 months ago (10/09/2013)

© » KADIST

about 135 months ago (09/25/2013)

© » KADIST

about 138 months ago (06/22/2013)

© » KADIST

about 139 months ago (05/16/2013)