Painting (Painting)

Untitled (violet)

Painting (Painting)

Annie Pootoogook created COMPOSITION (EEGYVUDLUK DRINKING TEA) at a pivotal moment in her career. The drawing depicts her father Eegyvudluk Pootoogook, an Inuk printmaker and stone sculptor who died in 2000. Kin and kinship figure prominently in the artist’s work: Annie was the daughter of Napachie Pootoogook, a skilled draftswoman, and the granddaughter of renowned artist Pitseolak Ashoona.

Photography (Photography)

In her 2003 series “Better Lives”, Sue Williamson explores stories of immigrants in search of a better life in a historically contentious South Africa. In an attempt to address and confront xenophobia in South African history, Better Lives series subverts racism and prejudice by emphasizing the immigrant as human, and thus gives the subjects a voice. “Better Lives: Richard Belalufu” tells a tale of surviving in a hostile South Africa through the undercurrent reflections on violence, abuse and the difficulty of finding home as an immigrant.

Photography (Photography)

In her 2003 series “Better Lives”, Sue Williamson explores stories of immigrants in search of a better life in a historically contentious South Africa. In an attempt to address and confront xenophobia in South African history, Better Lives series subverts racism and prejudice by emphasizing the immigrant as human, and thus gives the subjects a voice. “Better Lives: Richard Belalufu” tells a tale of surviving in a hostile South Africa through the undercurrent reflections on violence, abuse and the difficulty of finding home as an immigrant.

Drawing & Print (Drawing & Print)

Baumgartner’s own excursion into war imagery is the diptych Formation . She was watching a television documentary on the Second World War, was struck by the extraordinary nature of the colour film and decided to video it. The two frames she isolated depict the shadows the planes cast on the ground and the sun glinting off their steel fuselages.

Installation (Installation)

Recollections of Long Lost Memories by Ahmad Fuad Osman is a series of 71 black and white sepia-toned archival photographs that chart, with nostalgia, the social encounters between hierarchies of life in the Malay world. It begins with British colonial rule in the mid 1800s, followed by its occupation by Japanese forces in the 1940s, the rise of Communism in the 1950s, and then the racial issues between Islamic, Chinese, and Indonesian populations in a multicultural country desiring political independence in the 1960 and 70s. The archival photographs in this series were gleaned from national archives, museums, libraries, and old books across Malaysia.

Painting (Painting)

Wonocolo by Maryanto is part of a body of research and work that has been investigating the mining realities of Indonesia and Nigeria since 2015. This acrylic painting refers to ‘Texas’ Wonocolo in Bojonegoro, a traditional oil mine in East Java. Initially built by the Dutch and abandoned during Japanese occupation, it was revived under Indonesia’s independence (1949) and is now a controversial issue between local sovereign right and environmental concern.

Film & Video (Film & Video)

Leila Weefur’s two-channel video installation Between Beauty & Horror focuses on the sensorial and somatic experiences that give Blackness a distinct and inherently racialized materiality. The narrative structure of Between Beauty & Horror operates on dream logic; interspersed among the dream sequences of the video are moments that fluidly shift between violence, playfulness, tenderness, and of course, beauty and horror. Weefur’s work poses many questions about the Black experience, but it offers no easy answers.

Painting (Painting)

Rojas’s two pieces in the Kadist Collection— Untitled (four-legged…) and Untitled (Bird’s Eyes) —are representative of her pictorial style which uses bold colorful blocks of paint and female and animal characters. While Untitled (Bird’s Eyes) does not depict any actual women, it nevertheless alludes to gender roles and the power of the female gaze. Apparently playful, this scene of two animals has an ominous quality: A bird and a hedgehog confront at each other and the bird appears to be poking, even eating the hedgehog’s eye.

Painting (Painting)

Rojas’s two pieces in the Kadist Collection— Untitled (four-legged…) and Untitled (Bird’s Eyes) —are representative of her pictorial style which uses bold colorful blocks of paint and female and animal characters. While Untitled (Bird’s Eyes) does not depict any actual women, it nevertheless alludes to gender roles and the power of the female gaze. Apparently playful, this scene of two animals has an ominous quality: A bird and a hedgehog confront at each other and the bird appears to be poking, even eating the hedgehog’s eye.

Drawing & Print (Drawing & Print)

Creole Portraits III alludes to the 18th century practice by slave women on Caribbean plantations of using tropical plants as natural abortifacients. As an act of political resistance against their exploitation as “breeders” of new slaves and to protest the inhumanity of slavery, some slave women chose to either abort or kill their offspring. Armed with practical knowledge passed on orally from their African ancestors and/or Amerindian counterparts, enslaved Creole women collected the seeds, bark, flowers, sap, and roots from various plants which allowed them to secretly put an end to their pregnancies.

Film & Video (Film & Video)

Feet Under Fire by Lungiswa Gqunta depicts the artist’s lower legs swinging in and out of frame, above a bed of charcoal. She wears a pleated white dress, two identical white anklets, and a set of bristle brushes as shoes. Affixed to the base of each scrubbing brush is a black strap so that the brushes don’t fall off of her feet.

Film & Video (Film & Video)

A short video about Tate Modern by Emma Wolukau-Wanambwa depicts just two shots, both featuring the artist. The first scene portrays Wolukau-Wanambwa in a close-up frontal view, dressed in black, standing silently against a worn white wall. Through subtitles, the artist recounts her experience of participating in a workshop on the top floor of the museum.

Film & Video (Film & Video)

Silhouette in the Graveyard is part of a suite of animated videos by Chitra Ganesh titled The Scorpion Gesture . All five videos incorporate figures and themes from Buddhist mythology and dialogue directly with artworks from the Rubin Museum, for which the videos were originally produced.? The central figure of Silhouette in the Graveyard is Maitreya, the Future Buddha, whose arrival on Earth was prophesied to usher in a new age.

Film & Video (Film & Video)

The title of Alicia Smith’s video work, Teomama , means “God Carrier” in the Aztec language of Nahuatl. It was the name given to medicine men and women who carried the bones of Huitzilopochtli—the god of war, sun, and human sacrifice in ancient Mexico, and the national deity of the Aztecs. Of the many legends featuring Huitzilopochtli, the origin story of Tenochtitlan (present day Mexico City) is perhaps one of the most well-known.

Film & Video (Film & Video)

The title of Rainbow Body by Chitra Ganesh refers to an elevated state of, or metaphor for, the consciousness transformation known as a rainbow body. The Buddhist master Padmasambhava achieved this state from his union with Mandarava, a female spirit (dakini) and princess in Tantric Buddhism. Through study and physical connection, each played a key role in the other’s enlightenment.

Film & Video (Film & Video)

Rabbithole by Chitra Ganesh is a digital animation that refigures a fundamental plot device in myths and fables. Referencing iconic folklore such as Alice in Wonderland, the Odyssey, and the Mahabharata, Ganesh’s video illustrates the story of a hero’s journey and transformation that is not driven by the glory of violent conquest or saving a damsel in distress. Ganesh’s short video features a colorful style of illustration specific to the artist’s comic works.

Installation (Installation)

Barry McGee’s Untitled is a collection of roughly fifty, framed photographs, paintings, and text pieces clustered together in corner. Its tiled effect can perhaps be seen as a vertical Carl Andre work and also bears some resemblance to another work in the Kadist Collection, Jedediah Caesar’s JCA-25-SC. McGee’s installation also echoes the votive altars in the chapels he visited during his residency in Brazil in 1993.

Drawing & Print (Drawing & Print)

Art of War 1, City in Broad Daylight, Leaving the House, Justice is a Virtue, and Lions are Stronger than Men are linocut prints from the series Sultana’s Dream . This series by artist Chitra Ganesh comprises a large-scale narrative suite inspired by a 1905 feminist utopian (eponymous) text written by a Bengali writer and social reformer, Rokeya Sakhhawat Hossain. Educated thanks to the support of her elite family, Hossain was one of the few Bengali women of her generation writing in English.

Painting (Painting)

In No Title (Blue Chapel) Therrien has reduced the image of a chapel to a polygon. The object and its ground both glow, but the chapel-shape is crisp and simple, reminiscent of a piece of cut paper. Like many of Therrien’s early pieces, this abstraction slips into representation and the visual and spiritual power of the image is emphasized by the strong central placement of the chapel.

Rachel E. Foster uses printmaking, sculpture, and photography to illuminate the nearly invisible. For her source material she combs the digital world for bits of strange information that seep into our daily reality. These clues, be they coded sequences or simple phrases, become part of her puzzle; by reframing information she makes us reconsider it through a different lens.

Painting (Painting)

Dindga McCannon created the radiant portrait Ima: Real Estate Mogul from the Harlem Women’s Series by first stitching material together with a sewing machine and then using more traditional painting techniques to render a portrait of Ima, a woman from Harlem who was a real estate developer from the 20th century. As with other works in the series, McCannon completes the portrait by hand beading a personal and cultural iconography of signs and symbols around the edges of the canvas. The work is spiritual in the sense that it has an energy that comes from its directness and from the human hand.

Painting (Painting)

Fred Wilson’s flag paintings document the 20th century history of African people, indexing the period of liberation from colonialism. As the majority of African flags were created during the 1950s and 60s, they were intended to reflect a so-called ‘modern’ aesthetic and ideology. Many African flags maintain the typical flag tropes such as stripes, stars, birds, and blocks of primary and secondary colors; green to represent the land; blue to symbolize the ocean or sky; and red to recall the violence that occured in the pursuit of liberty.

Drawing & Print (Drawing & Print)

On Fire by Runo Lagomarsino comprises twenty pieces of parchment, each of which has had the contours and map of Brazil burned in stages. The work’s connection to Amazon deforestation is difficult to ignore. Yet still, it also engages in broader issues about the country’s fractures, such as the 2018 fire at Rio de Janeiro’s National Museum and the ongoing erasure of its past.

Untitled (Breathless) presents a folded newspaper article on Jean-Luc Godard’s À Bout de Souffle (Breathless). The work uses collage techniques—it is stapled down and has a thick strip of contact sheet paper taped over it—that convert the media coverage on Godard’s film into a filmic object itself. The black paper enacts a kind of cinematic “jump cut” on the article, while simultaneously drawing attention to the medium of the film, as well as the photograph reproduced in this newspaper article.

Drawing & Print (Drawing & Print)

Study of History IV by Subas Tamang is an etching and aquatint print based on photographs taken by German photographer Volkmar Wentzel in 1949. Wentzel’s original color photographs document the transportation of a Mercedes Benz, carried on a wood armature by sixty porters, over a rocky trail from Bhimphedi to Kathmandu in Nepal. At the time of Wentzel’s photographs, paved roads in Nepal only existed within the Kathmandu Valley and cars had to be carried into the city from the surrounding hills on foot.

Drawing & Print (Drawing & Print)

Masiniya Matawali by Subas Tamang is an etching and aquatint print based on photographs taken by German photographer Volkmar Wentzel in 1949. Wentzel’s original color photographs document the transportation of a Mercedes Benz, carried on a wood armature by sixty porters, over a rocky trail from Bhimphedi to Kathmandu in Nepal. At the time of Wentzel’s photographs, paved roads in Nepal only existed within the Kathmandu Valley and cars had to be carried into the city from the surrounding hills on foot.

Drawing & Print (Drawing & Print)

Study of History VI by Subas Tamang is an etching and aquatint print based on photographs taken by German photographer Volkmar Wentzel in 1949. Wentzel’s original color photographs document the transportation of a Mercedes Benz, carried on a wood armature by sixty porters, over a rocky trail from Bhimphedi to Kathmandu in Nepal. At the time of Wentzel’s photographs, paved roads in Nepal only existed within the Kathmandu Valley and cars had to be carried into the city from the surrounding hills on foot.

Drawing & Print (Drawing & Print)

Study of History III by Subas Tamang is an etching and aquatint print based on photographs taken by German photographer Volkmar Wentzel in 1949. Wentzel’s original color photographs document the transportation of a Mercedes Benz, carried on a wood armature by sixty porters, over a rocky trail from Bhimphedi to Kathmandu in Nepal. At the time of Wentzel’s photographs, paved roads in Nepal only existed within the Kathmandu Valley and cars had to be carried into the city from the surrounding hills on foot.

Drawing & Print (Drawing & Print)

Study of History V by Subas Tamang is an etching and aquatint print based on photographs taken by German photographer Volkmar Wentzel in 1949. Wentzel’s original color photographs document the transportation of a Mercedes Benz, carried on a wood armature by sixty porters, over a rocky trail from Bhimphedi to Kathmandu in Nepal. At the time of Wentzel’s photographs, paved roads in Nepal only existed within the Kathmandu Valley and cars had to be carried into the city from the surrounding hills on foot.