Textile (Textile)

Like most of Laura Rokas’s hand-stitched works, Once in Two Moons was made while she sat in bed, imbuing the work with a tender sense of domestic intimacy. The scene’s dominant figure is a faceless woman whose blood red, dagger-like fingernails, polka dot jacket, and jet black hair resemble a sort of avatar of the artist. The figure surveys a chaotic scene that might be described as a “cute apocalypse” (a phrase Rokas says is characteristic of her work in general).

Sculpture (Sculpture)

The mines at Potosí are both the site and subject of this work, also titled Potosí, by Antonio Vega Macotela. Historically, these mines bankrolled Spanish imperial coinage; the Spanish began excavating the site for silver in 1545 in what is now Bolivia. The mines themselves are situated at great altitude in the Andes, and are inhospitable to animal labor.

Textile (Textile)

Sombras de los Valles (Shadows of the Valleys) is part of a series of works created by Bayrol Jiménez in which he is influenced by hand-painted signs and large billboards in Mexico. From small artisanal store-front insignia to widespread symbols and lettering, Jiménez looks at how this iconography shapes Mexican cultural identity. It is worth noting that the hand painted signs especially are highly unique, especially in an age of homogenised digital images and reproduced typefaces.

Painting (Painting)

Carib Carnival illustrates Aubrey Willams’s unique artistic language, combining Pre-Columbian iconography with abstraction. A series of abstracted shapes that resemble bones, masks and serpent-like images surrounded by fiery vapors and gases, illustrate the destruction of culture as one of the predominant themes of Williams’s work. He considered the Mayan and Aztec cultures to exemplify a number of present-day faults; according to Williams they developed technologies that would eventually lead to their own destruction.

Photography (Photography)

For this image, Olaf Breuning invented a revised stone age corrected for the cinema in which dolmens and leather were replaced by surf boards and neoprene clothing. With the beach as a backdrop, the hyper-aestheticized vikings seem to pose for a surf ad. The collage on the horizon line, the heterogenous nature of the lighting and the costume-like clothing all point to the mise en scène.

Photography (Photography)

After seeing Martha Camarillo’s photographs of horsemen in Strawberry Mansion -an impoverished Philadelphia neighbourhood- Mohamed Bourouissa travelled to see the urban stables run by African American men. For eight months, he observed, drew and photographed this community. As the community and Bourouissa became closer throughout his stay, the artist suggested that they organize a competition, called “Horse Day”, in which artists from other neighborhoods would be invited to create costumes for the horses.

Film & Video (Film & Video)

In Made In Heaven , we are face to face with a sculptural apparition, a divine visitation in the artist’s studio. It isn’t just any object, but an iconic sculpture of the end of the 20th century: Jeff Koons’ Bunny. One key question in this work is of course the construction of images, but there is also the question of sculpture, of the passage from two-dimensionality to three-dimensionality.

Photography (Photography)

This photograph is part of the series titled “Iris Tingitana project” (2007) focusing on the disappearance of the iris. If Yto Barrada was initially interested in the architectural heritage of the city, today the core of her research focuses on risks around landscape and its heritage. The iris, found bordering the city, carries the name of the city, and is an emblem of Tangier.