Film & Video (Film & Video)

Gated Commune , a video by Camel Collective, is a critique of the complex, and often obtuse, language used to describe sustainable development projects. To construct a future scenario in the imagination of the viewers, a voiceover narrates two perspectives of futuristic practices in architecture and social behaviors: neo-primitives on one hand, who value organic materials and design based on geometric forms, and futurists on the other hand, who value organic forms and computer design. In this constructed universe, both perspectives lead to societal structures that malfunction due to issues with their design, which are not in line with their users’ needs.

Film & Video (Film & Video)

For 7 Materials , Tao Hui films seven scenes selected from the countless scenarios in his notebooks, including a group of ethnic minority girls in a spoil pit in the rain, a reporter interviewing a corpse, and a deity sailing on the river. Due to the lack of internal logical order, these one-minute video “materials” are not played in a fixed sequence but randomly. For Tao Hui, to film his diary is to adorn and embellish his memories before evoking and reviving their spirits.

Film & Video (Film & Video)

Tungus is the third chapter of The Northeast Tetralogy , a film project that Wang Tuo began in 2017. The project is a unique regional research of Northeastern China that addresses the region’s geopolitical contentions. Drawing on significant moments from China’s modern history, Wang’s visual storytelling sets up and displaces a series of socio-historical situations through multiple narrative structures.

Film & Video (Film & Video)

The four-channel video installation Same Old Crowd departs from the documentation of an unknown city and takes place in an ambiguous temporal and spatial frame. Twelve characters (amateur actors hired by the artist) appear in black-and-white in highly stylized surroundings wearing patterned cloths. The identities or time period of the characters, all deprived of languages, are impossible to determine.

Film & Video (Film & Video)

In the video work Any Resemblance is Coincidental , CHEN Zhexiang mined portraits of real Asian criminals that were abandoned on the Internet. In order to form a database of the portraits, he saved the files under the original names retrieved from the Internet. CHEN used digital facial recognition technology to build a lexicon of the criminals’ facial characteristics in order to analyze them.

Film & Video (Film & Video)

For over five months, Zhou situated himself in an underdeveloped village surrounded by the high skyscrapers of Guangzhou to produce South Stone . Interweaving footage of a village’s landscape, residents, and animals with his seemingly absurd interventions with the place, South Stone indicates the equally incoherent social reality. Fluctuating between documentary and fiction, the film catalyzes alternative connections in time, and the emergence of imaginative spaces.

Film & Video (Film & Video)

This film refers directly and fictionally to one of the first media dramas: the burning of the Zeppelin aircraft LZ 129 Hindenburg as it landed in New York in 1937. The power of these images, which were widely diffused in the press, had a profound haunting impact on people’s consciousness. This mode of transport – both futuristic and obsolete – crystallizes a collective imaginary which was fed by cinematic, literary and mythological fiction as Barthes would put it.

Sculpture (Sculpture)

Puits (“Wells”) is a circle made ? ?of raw earth elements, at the scale of Leblon’s hands. In this work, Guillaume Leblon reclaims the tactility of clay, as a classical material of sculpture, which we can also see in his other works like Raum (2006), National Monument (2006), and Notes (2007).

Photography (Photography)

Drawn from the widely circulated images of protests around the world in support of women rights and racial equality, the phrase I can’t believe we are still protesting is both the title of Wong Wai Yin’s photographic series and a reference to similar messages seen on protest signages. The artist used found images from the internet, including a viral photo of an elderly woman who took part in the 2016 “Black Monday” strike against a proposed anti-abortion law in Poland, and another image taken the same year of a group of protestors in the United Kingdom, rallying for the Black Lives Matter movement. Drawing parallels with Hank Willis Thomas’s I Am a Man (2013) painting in the KADIST Collection, Wong employs the visual language and terminology of mass media, specifically borrowing images from protests on civil rights issues.

Photography (Photography)

Young men are often found together in uniform, already influenced by ideology and bodily and style stereotypes. The majority of these photographs are linked to the memory of the military coup d’état in 2014 when the artist was very young. The imagination always remains at the center of Harit Srikhao’s work and may be defined as an arm against convention.

Installation (Installation)

Message to the Extraterrestrials consists of a slide projector beaming images into the side of the telescope. These are then reflected down to a mirror at the bottom of the telescope and from there to a mirror on the ceiling. From the ceiling the images bounce down to a mirror at floor level which projects the images through an open window to the world outside.

Advanced Technology (Advanced Technology)

The Great Adventure of the Material World Knight by Lu Yang is a video game world in which an androgynous protagonist goes on a hero’s journey to overcome their understanding of the material world as a coherent, objective truth. Looping arcade music builds suspense as the artist mobilizes varying aesthetics—Sinofuturist cityscapes, Kawaii, religious imagery, anime characters, and body scans of the artist—to propel the viewer through a series of levels, including heaven, hell, and various sites populated by deities and monsters. While traversing these worlds, the protagonist encounters a dizzying array of characters while posing a series of questions about the subjective nature of reality, desire, and suffering.

Film & Video (Film & Video)

One Universe, One God, One Nation was inspired by Hannah Arendt’s analysis of space exploration and by the astrological horoscope of Chinese political and military leader Chiang Kai-shek (1887-1975). Chiang was born with the sun in Scorpio and at the Ninth House, moon in Aries, and ascendant in Capricorn, signifying an individual who is headstrong, intense, and persistent, with a desire for leadership. Yin-Ju juxtaposes images of outer space, war, and subservient masses, calling attention to how the dictator’s violence and charismatic power over the crowd was predicted by his particular astrology.

Film & Video (Film & Video)

Clarissa Tossin’s film Ch’u Mayaa responds to Frank Lloyd Wright’s Hollyhock House (constructed 1919–21) in Los Angeles, an example of Mayan Revival architecture. By re-appropriating the structure as a temple and imbuing it with a dance performance based on movements and postures found in ancient pottery and murals, the choreography takes its influence from the house’s design and the body positions on ancient Maya ceramics and buildings. A pulse, breathing, and a pre-Columbian clay flute are among the sounds on the soundtrack.

Drawing & Print (Drawing & Print)

From the reflections/refractions series

Film & Video (Film & Video)

Choke documents the artist filming a wrestler “choking out” his teammate until he is unconscious. This closed circuit of dominance and submission between two powerful men, is echoed by the closed circuit of the video through which the viewer takes on the role of voyeur. The artist’s presence in the piece not only calls attention to its staging, but inverts the traditional power dynamic of the “male gaze” and gender roles.

Textile (Textile)

Incompatibles (Unitas) is made from discarded samples of the yarns that are exported from Croatia and not actually available in the local market. The textile industry in former Yugoslavia has essentially closed down under pressure from Indian and Chinese industries and as a result of the botched privatization of once state-owned factories. There is only one factory remaining in Zagreb producing these yarns.

Film & Video (Film & Video)

Shot from the rooftop of her house in Majdal Shams, through a complex construction of moving mirrors, this video connects both sides of the border which has cut through Syrian Golan heights since the 1967 Six-Day war. Located on the cease-fire line, residents of Majdal Shams are reminded of this tragic separation on a daily basis. During the war the majority of the local population were exiled to Syria.

NFT (NFT)

For his project Book of Veles artist Jonas Bendiksen travelled to the small city of Veles in North Macedonia, inspired by a series of press reports starting in 2016, that revealed Veles as a major source of the fake news stories flooding Facebook and other social media sites celebrating Donald Trump and denigrating Hillary Clinton. Scores of young people in the impoverished city had discovered that they could make a decent living by fabricating and circulating stories online. Originally presented as a book, Bendiksen’s haunting images show the city of Veles and its inhabitants.

Film & Video (Film & Video)

Cao Fei’s video La Town, 2014 depicts a mythical metropolis that has been destroyed by unknown forces. Although the damage is obvious, as the camera navigates across the elaborate, handmade dioramas, the inhabitants of La Town carry on with their activities and the normality of everyday life pervades. As the film progresses, the latent chaos and violence begin to emanate from every corner of the miniature city: a bloody briefcase left on the ground, a kidnapping scene, an axe murderer on the loose, a ferocious man-eating octopus—all rendering the darkness of this new post-apocalyptic world order.

Photography (Photography)

Naoya Hatakeyama’s series Rikuzentakata (2011) documents the devastating aftermath of the 2011 Tohoku earthquake and tsunami in Japan. Throughout the series of sixty C-prints (five of which are included in the Kadist Art Foundation’s collection), Hatakeyama’s photographs depict scenes of torn landscapes and leveled homes, demolished villages and massive piles of detritus pummeled beyond recognition. The images serve as records of disaster, seemingly driven by an intense need to bear witness to collective trauma.

Painting (Painting)

Ventana indiscreta (Rear Window) by Karen Lamassonne takes its title from Hitchcock’s renowned 1954 classic. The painting is part of Lamassinne’s Homenaje a Cali [Homage to Cali] series, developed by the artist in 1989 in a nostalgic attempt to immortalize Cali at a time in which violence from drug trafficking had rendered it unlivable, and the generation that Lamassone had lived it up with had all but dispersed. Lamassone had formally established in Cali around the middle of the decade at a time in which the hangover from the 1971 Pan-American Games and an artistic effervescence had transformed it from a provincial sleepy town into a newly discovered urban (and sexual) labyrinth, one that was fit for the artist’s own explorations around its representation.

Film & Video (Film & Video)

With Inner Child , Bady Dalloul continues his ongoing reflection on migration and belonging, putting in balance levantine and Japanese histories. The most recent in a series of works gathering images and sounds from the different countries the artist lived or worked in, this video is part of a multi-channel sound installation that aims to transport us into a meditative state. To do so, the artist worked with Mami Nakanishi, a trained hypnotherapist, to write a script that could reflect an internal and multilinguistic dialogue that alternates between Arabic, English, French, and Japanese.

Film & Video (Film & Video)

Conceived as a large-scale mural-like projection, Color of History, Sweating Rocks is a neo-futuristic, hybrid film that combines cinematic language, collage, animation, and inventive forms to highlight the plight of the peoples of the Sahara—and refugees in general—who have been displaced by oil-mining.

Film & Video (Film & Video)

The short film I Can Only Dance to One Song by Arash Fayez features a series of people from the migrant community in Barcelona singing along or dancing to songs of their choosing. The video begins with a man contently sings along to a song while getting his hair cut at the barber shop; a woman dances emotively to another song in an empty room full of desks, maybe a school or place of religious study; in a food market, a cashier nods his head to music while tallying customers’ orders and then later moves through the aisles of his store passionately dancing and mouthing the lyrics as if he were in a music video. Expanding on the music video aesthetic, the film then cuts to a group of young men perched in front of a graffitied wall, cheerfully dancing and rapping along with the song playing from their stereo.

Painting (Painting)

Central Station, Alignment, and Sumo are “situation portraits” that present whimsical characters within distorted and troubling worlds. These portraits explore the relationship between the psyche and contemporary social environments, focusing on isolation, identity, and distress. Central Station shows a character reaching to wipe a tear from her face as the blues of her wardrobe seem to blend in with the dismal blue of the background.

Film & Video (Film & Video)

Modelled and rendered in 3D, Moving Target Shadow Detection by Sung Tieu reconstructs the entire interior of the Hotel Nacional de Cuba in Havana, the site of the first-known instance of a supposed sonic attack, which collectively became known as ‘Havana Syndrome’. First reported by CIA staff in the Cuban capital in 2016, the syndrome includes a range of unexplained disorders ranging from nausea, fatigue and memory loss to brain injuries resembling concussions. In Tieu’s film, CCTV camera footage and images taken by a nano drone lead from the hotel’s lobby to an occupied hotel room, where the viewer is confronted with classified documents and news reportages of the recent Havana Syndrome attacks around the world.

Film & Video (Film & Video)

Through the language of dance and choreography, Void by Joshua Serafin narrates the creation of a new God, the birth of a futuristic deity. Serafin’s research into the making of this dance video is centered around creation myth stories of pre-colonial animistic religions from the Philippines, which were suppressed by the Spanish imposition of Catholicism. Through movement, the materiality of his bodily presence on the screen, and the accompanying sci-fi soundtrack, this work proposes the foundation of a queer mythology; the nascent moment of a ‘queer spiritual force’ coming out of an apocalyptic era, perhaps our current one, that has arrived to refund a new kind of humanity.

Film & Video (Film & Video)

In her film Retiro (2019), Natalia Lassalle-Morillo considers how women pass down memories to their kin as they age. A film within a film, the three-channel portrait combines the scripted film she and her mother made together, behind-the-scenes shots of that film’s production, and interviews with her mother on gendered familial expectations and aging in Puerto Rico. Lassalle-Morillo’s meta approach to story-telling unpacks her relationship to her mother, demonstrating how maternal trauma, history, and myth are made and inherited through disjointed narratives.

Film & Video (Film & Video)

From among a cloud of fake smoke we see a heavily pregnant Cohen wearing a bikini and golden stilettos with lace-up straps wrapped around her legs, grasping onto the frame of a modified car as its loud hydraulic system clumsily moves it up and down. Pregnant with her first child at the time of the shooting of this video, the car featured in Hydroforce is an aging East German Trabant that the artist transformed into an American El Camino lowrider over the course of a decade, and which features in several of her works. Challenging the politics of the idealized and sexualized female body and the stylized car, Hydroforce establishes a metaphorical connection with her own identity: as a woman, a mother, laborer, and a migrant.