Film & Video (Film & Video)

Lightning Dance by Cecilia Bengolea is a black and white video that considers the relationship between extreme weather and the body. Alongside the artist, the work features Craig Black Eagle, Oshane Overload-Skankaz, and their dance teams, performing solo and group routines. Dancing on the side of a busy road, their choreography is inspired by popular Jamaican dancehall, a sexualized style of dance that the artist believes to have restorative properties.

Sculpture (Sculpture)

For many years Tripp has been involved in reviving Karuk ceremonies that had been discontinued for decades, he developed his signature abstract style, based in Karuk design, ceremonial regalia forms, and related cultural and political iconography. The two works in the KADIST collection are a continuation of these forms with in the medium of sculpture.

Film & Video (Film & Video)

In the video Rebels of the Dance , two boys are filmed dancing to traditional Kurdish songs inside of the confined space of an ATM. Shy, proud and joyful, the two boys appear to be influenced by a third person – the artist and his camera. Their play of eyes creates an atmosphere reminding one of the close scrutiny and state control of the Kurdish population.

Film & Video (Film & Video)

The short film I Can Only Dance to One Song by Arash Fayez features a series of people from the migrant community in Barcelona singing along or dancing to songs of their choosing. The video begins with a man contently sings along to a song while getting his hair cut at the barber shop; a woman dances emotively to another song in an empty room full of desks, maybe a school or place of religious study; in a food market, a cashier nods his head to music while tallying customers’ orders and then later moves through the aisles of his store passionately dancing and mouthing the lyrics as if he were in a music video. Expanding on the music video aesthetic, the film then cuts to a group of young men perched in front of a graffitied wall, cheerfully dancing and rapping along with the song playing from their stereo.

Film & Video (Film & Video)

In Muted Situations #2: Muted Lion Dance by Samson Young, Chinese lion dancers perform the auspicious procession traditionally presented at special occasions such as weddings or during the Lunar New Year. Yet, the customary percussive sound of drums and cymbals are absent. Instead, it is the sound of the performers’ physical exertion that comes to the forefront, revealing the beautiful, exhaustive rhythm of their craft—their feet hitting the ground, deep inhales and exhales, and the rustling of their clothes.

Painting (Painting)

Jarrett Key’s practice combines several modes of production into a single frame, incorporating sculpture, painting, and performance. Dancing Free I , painted in wet cement, like a fresco, is part of a current series of paintings titled Leaving the City , which depicts Black people they know in lush, pastoral landscapes. Raised in rural Alabama, Key’s series grew out of a few experiments conducted with visitors to their studio.

Drawing & Print (Drawing & Print)

Since 2005, Charles Avery has devoted his practice to the perpetual description of a fictional island. Replete with its own population and constantly shifting topography, Avery’s intricately conceived project amounts to an ever-expanding body of drawings, sculptures, installations and texts which evince the island. Exhibited incrementally these heterogeneous elements serve as terms within the unifying structure of the island – as multiple emissions of an imaginary state, and as a meditation on the central themes of philosophy and the problems of art-making.

Film & Video (Film & Video)

Tarantism is the name of disease which appeared in southern Italy, resulting from the bite of a spider called Tarantula. This bite caused various symptoms, such as nausea, difficulty to speak, delusion, excitability and agitation. The victims suffered then from convulsions and the only way to heal them was to engage in a frenzied dance, as it was believed.

Drawing & Print (Drawing & Print)

Studying the body in movement, this series of drawings depart from Karla Kaplun’s work A ztec BLAST® Workout (AWB) . Taking the form of a fitness training program, this work critically explores issues of cultural appropriation, focusing on the traditional “Conchero” Aztec dance. The Concheros dance—also known as the Chichimecas, Aztecas and Mexicas—is an important traditional dance and ceremony which has been performed in Mexico since early in the country’s colonial period.

Drawing & Print (Drawing & Print)

Studying the body in movement, this series of drawings depart from Karla Kaplun’s work A ztec BLAST® Workout (AWB) . Taking the form of a fitness training program, this work critically explores issues of cultural appropriation, focusing on the traditional “Conchero” Aztec dance. The Concheros dance—also known as the Chichimecas, Aztecas and Mexicas—is an important traditional dance and ceremony which has been performed in Mexico since early in the country’s colonial period.

Film & Video (Film & Video)

PANGKIS by Yee I-Lann is a looped video performance. The work is named after the triumphant warrior cry, an animistic guttural call, which punctuates the traditional Dusun Sumazau dance. For this work, the artist collaborated with Tagaps Dance Theatre, a group of young dancers whose practice merges traditional and contemporary styles.

Film & Video (Film & Video)

In keeping with her mythological proclivity, Minotaur (2009) casts a new light on an old narrative. The film takes the ancient Greek story of the half-man, half-bull as its title subject, but at its core, Minotaur is an homage to pioneering modern dancer and choreographer, Anna Halprin. Along with Trisha Brown, Simone Forti, and Yvonne Rainer, Halprin’s fearless and lifelong dance practice paved the way for the evolution of modern and contemporary dance as we understand it today.

Film & Video (Film & Video)

Jonn Herschend’s short film Discussion Questions subverts the familiar motifs of contemporary media-based pedagogy through a playful intervention that invites more engaged and active viewership. Commissioned for the 2014 Whitney Biennial, the film is a text-based PowerPoint presentation that becomes a cathartic dance party. Originally screened as part of an extended program with other video works at the Biennial, Discussion Questions is initially presented as a set of questions designed to inspire audience conversation around these films.

Performance (Performance)

During the performance A Hand’s Turn visitors are invited to read a text: “I hold a pen with the right hand / move the mouse with the right hand” reads one excerpt. While reading through the instructions the performer’s hands go through a precise choreography. The performance lasts 30 minutes and includes only 2 people at a time.

Photography (Photography)

Untitled (Women) (2011) presents a startlingly succinct history of violently romanticized femininity. Matt Lipps created this diptych by photographing a single arrangement of cutouts. As in his analogous portrait of men, the middle section appears twice, on either side of the split, signaling a stutter, a caesura, or a schizophrenic break.

Film & Video (Film & Video)

The film Limbé by Mathieu Kleyebe Abonnenc takes its inspiration and its title from a poem by the Guyanese poet Léon-Gontran Damas, one of the co-creator of the negritude movement. This Creole expression, which activates the Limbo dance through language, evokes a great sadness, linked to the death of the artist’s sister. This silent film continues Abonnenc’s collaboration with dancer and choreographer Betty Tchomanga, who played the protagonist in his film Secteur IXB (2015).

Film & Video (Film & Video)

Eamon Ore-Giron’s new commissioned video project Bite Work, is an experimental genre breaking video that is part-performance, part-conceptual and part-comical addressing issues of mediation, surveillance and trust. The main characters in the video wear traditional dance masks of “La Chonguinada” rituals from Peru and attempt to dance while being bitten by trained attacked dogs. Through this act, the dogs simultaneously become sculptural obstacles and dancers.

Film & Video (Film & Video)

The artist writes about her work: “There is an endless desire to know what we look like from outer space and many of us have evolved into a species that exists across the disorienting spaces and timeframes of virtuality. Within my current work, dance and simple movement scores act as a language for simultaneously collecting, mapping and producing volumes of information and knowledge. Moving makes a map and performing is observation.

Installation (Installation)

O (for various skies) by Jesse Chun is a two-channel video sculpture that decentralizes American colonial narratives about the moon through “unlanguaging”—a methodology that the artist has conceptualized for unfixing language. The project disrupts bureaucratic documents pertaining to the United States government’s lunar colonization and militarization, such as The Lunex Project of 1958 and Project Horizon of 1959, through methods of visual, semiotic, and sonic (mis)translation and abstraction. Chun redacts the found texts, transforming them into concrete poetry, while interweaving lesser known Korean folklore about the moon, such as the precolonial Korean women’s moon dance ( ganggangsullae ) and shamanistic ritual dance for ushering the departed into another world ( gildakeum ).

Film & Video (Film & Video)

Ghost Games , follows the enigmatic dance of crabs “steered” by a flashlight in the night of darkness of a South American beach. The video produces a surreal impression, typical of Sala’s work, with no plot in the classical sense, no story being told. Like in Blindfold (2002), in which a sunrise is reflected in urban billboards, and Time After Time (2001), in which the figure of a horse emerges from darkness lit by the headlights of an automobile, Sala likes to explore the phenomenon of light and its effects; In Ghost Games , he uses the threatening reflection of the flash light through the darkness of the beach.

Film & Video (Film & Video)

Through the language of dance and choreography, Void by Joshua Serafin narrates the creation of a new God, the birth of a futuristic deity. Serafin’s research into the making of this dance video is centered around creation myth stories of pre-colonial animistic religions from the Philippines, which were suppressed by the Spanish imposition of Catholicism. Through movement, the materiality of his bodily presence on the screen, and the accompanying sci-fi soundtrack, this work proposes the foundation of a queer mythology; the nascent moment of a ‘queer spiritual force’ coming out of an apocalyptic era, perhaps our current one, that has arrived to refund a new kind of humanity.

Sculpture (Sculpture)

Poetry Light Stool evokes the spirit of Fluxus, the intermedia movement that encouraged artmaking to be simple, fun, and address everyday life. Aki Sasamoto does just that with this ironic work that revolves around found objects, namely a four-legged wooden stool to which she attached four wheels. Coiling above is a goose-neck cable that rises up and culminates in a globe lamp.

Film & Video (Film & Video)

Landslides is a cinematographic essay/poem by Caroline Déodat in which fictional images are the result of research into the memories of a Mauritian dance born during colonial slavery, the Sega. In the film, the contemporary Mauritian dancer Jean-Renat Anamah crosses mythical landscapes of the Sega that merge with intimate territories. From the pixels of the digital image and the signals of electronic music, this film exhumes in layers of landscapes the spectres of a ritual erased by history through a personal genealogy: between haunting memory and deferred archive.

Film & Video (Film & Video)

Inspired by the 1934 novella Duo by the French writer Colette, Sriwhana Spong’s film Beach Study explores ideas of disappearance and the ephemeral, both physically and psychologically. In the film, a female body conducts abstract dance movements on a beach, responding to the environment that surrounds her. This particular beach was one the artist loved as a child, but today it is hardly accessible because it is in the hands of a private landowner.

Photography (Photography)

Au bord du Fleuve Niger (1976) offers a unique insight into the lives of the 1970s in Bamako. The photograph provides a glimpse into the notoriously active and exciting life alongside the Niger River, where parties would often last until the early hours of the morning. The gaze of the teenage boys who pose for Sidibé bears witness to an intimate space between the lens of the camera, the artist, subjects and the viewer.

Film & Video (Film & Video)

Salomania sees choreographer and filmmaker Yvonne Rainer and artist Wu Tsang rehearse scenes from Valda’s Solo , a chapter of a film Rainer made in 1972 after having seen women perform the dance of the seven veils in Alla Nazimova’s 1923 silent film Salomé . The script is based on the Biblical New Testament story of the Jewish princess Salomé, who in the Christian tradition has been depicted as an emblem of feminine seduction and danger. In the twentieth century, her character was made popular through English playwright Oscar Wilde’s famous theater piece, Salomé .

Drawing & Print (Drawing & Print)

The artist writes about her work Borrando la Frontera, a performance done at Tijuana/San Diego border: “I visually erased the train rails that serve as a divider between the US and Mexico. I painted them sky blue, creating a “Hole in the Wall” This deconstruction of “feminized” work explores the difficulties in reconciling both low wages and undervalued work via social and political infrastructures, confronting issues of labor and power. The images that I myself perform, present a duality: women dressed in a black tango dance attire while engaging in de-skilled domestic chores; the surreal within non-fiction.

Film & Video (Film & Video)

dawn chorus ii: el niagara en bicicleta is a work produced in Sofía Córdova native Puerto Rico and was largely shaped by the financial crisis, the islands’ histories under colonial rule and most recently, the climate-change related natural disasters which have affected the island. The latest of which, hurricane Maria, and the subsequent political mishandling of the situation, gave the project its ending. Prior to the hurricane, this work also engaged in conversation with blackness and anti-blackness in the Caribbean, syncretic religion and dance music as modes of survival and liberation, and fantasy and science-fictional strategies as means to break out of our current arc of history.

Film & Video (Film & Video)

Loretta Fahrenholz’s video is composed of a patchwork of sequences. She constructs her film by juxtaposing stylized takes of street dance performances or images of the disasters at Far Rockaway caused by hurricane Sandy. A dancer goes back and forth in a corridor, a crooked silhouette contorts itself from anxiety on an unmade bed, bodies collapsed on the ground suddenly come to life, dancers, characterized by pixilated gestures, pretend to fight to the death.

Film & Video (Film & Video)

In the Soldier’s Head evokes the traumas of war through the prism of the hallucinations of a soldier. Inspired by the artist’s father,a soldier in Algeria who then suffered from post-traumatic stress disorder,the video depicts the delusions flowing from a mind ravaged by violence: a vision grown from the inside out. Like a mirage amidst a blank, desert expanse, specters are conjured as the inanimate comes to life.