Drawing & Print (Drawing & Print)

In Michel François’s work, « it is the real, physical and emotional experience that stimulates creation which is therefore highly charged with a vital force. There lies also the profoundly and clandestine figurative nature of his work » (Guillaume Désanges). Contamination is a constant in Michel François’s work.

Drawing & Print (Drawing & Print)

Wolowiec’s textile work Not This Time (2015) translates pixelated images into sensuous fabric and ink based forms that are at once beautiful in their abstraction and anxiety-ridden in their visualization of a malfunctioning digital world. In order to produce this work, Wolowiec selects a grouping of digital images from web-based sources that have a glitch, an aberration in which a short-lived technical fault results in distortions in an image’s display. Through a dye sublimination ink process, the images are printed onto strands of thread pixel by pixel, which the artist then weaves into a final work.

Sculpture (Sculpture)

Sideways Time by Olivia Erlanger is the result of the artist’s interest in networks, seen and unseen, financial and ecological, the collapse of which has resulted in the fracturing of a middle class American identity. Consumption and the construction of value are a frequent concern of her sculptures that explore the structural friction between a public and private. Erlanger looks to the architecture that connects these systems for inspiration and in this sense, the language of scaffoldings, foundations and facades that percolate throughout her work.

Film & Video (Film & Video)

In Time is a 24-hour video in which the artist rests, hangs and clings onto the minute hand of a large clock, 4 x 4 meters in diameter, arduously counting out a full 24-hour cycle so that the video becomes a functional time-keeping device. In standing in for and becoming time, Mitchell ultimately examines its essence as it passes before her. Dressed in blue work overalls, Mitchell appears like a maintenance or quality control worker, making sure every moment is up to muster.

Film & Video (Film & Video)

Executed on Sunday 17 August 2013, “Zonnebloem renamed” is a site-specific performative video film marking the centenary of the 1913 Natives Land Act in South Africa. The short film forms part of the artist’s ongoing collaboration with District Six residents titled WITNESS. Commencing in 2011, WITNESS negotiates the forced removals and land compensation in District Six and across South Africa.

Film & Video (Film & Video)

Sun Xun’s lushly illustrated, dynamic short film Mythological Time is a dreamy chronicle of rapacious industrial development, the mythical qualities of state propaganda, and the constancy of change, as experienced by an unnamed coal mining town. While it is not named in the film itself, the town at the center of Mythological Time is a re-imagined incarnation of Sun’s hometown of Fuxin, in the northern Chinese province of Liaoning. Sandwiched between North Korea and Inner Mongolia, Fuxin is a poor coal-mining region that used to contain one of China’s largest open-pit mines and has historically been the site of significant conflict, thanks to its rich mineral resources.

Film & Video (Film & Video)

Bath Time by Sharif Waked is a short video based on the tragi-comic outcome of the Israeli Blockade and the wars in Gaza. The story tells about how, after a war and the ongoing economic pressure, the Gaza Zoo lost several of their animals, and decided that they could paint a donkey so that it could pose as a zebra. The video imagines the donkey in the shower after a shift impersonating a zebra at the Gaza Zoo, as the hot water slowly washes its faux stripes away.

Sculpture (Sculpture)

In Ningwasum , Subash Thebe Limbu explores Adivasi Futurism, a concept he has developed over a number of years, inspired by the writings of Octavia Butler, Afrofuturism, Indigenous Futurism, and various Adivasi, Janajati, feminist, queer, and Dalit movements. The video features an Indigenous, astronaut time traveller from the future, whose Indigenous nation not only co-exists with other nations and allies but also contains advanced technology that would appear magical to those from the present. Filmed mostly in the Himalayas, including the Wasanglung region in Eastern Nepal believed to be the shamanic home of the Yakthung, Ningwasum weaves oral narratives, animations, language, storytelling, soundscapes, and electronic music.

Film & Video (Film & Video)

In Thomson’s Untitled (TIME) , every front cover of TIME magazine is sequentially projected to scale at thirty frames per second. In a way, this work both examines the construction of history and the history of the influential magazine, which was founded in 1923. In addition to the play on “time”—one of Thomson’s ongoing obsessions—this piece highlights and continues the artist’s encyclopedic impulse, also seen in The White Album (2008), to record the history of the spaces he inhabits.

Installation (Installation)

Lydia Gifford composes her work between pictorial expression and its inscription within an exhibition space. This particular approach implies the performative aspect of her in situ painting. The artist takes the entire environment into consideration from the canvas to the exhibition walls.

Film & Video (Film & Video)

The final work in the Marshal Tie Jia series (of which Turtle Island is in the KADIST collection), Spirit Writing features the Marshal in conversation with Chia-Wei Hsu, by way of a ritual involving the Marshal’s divination chair. Marshal Tie Jia is a frog god, who was born in a pond in Jiangxi, China, before fleeing to Matsu Island off the coast of Taiwan during the Cultural Revolution after his temple was destroyed. Spirit Writing attempts to reconstruct the original temple using 3D modeling software, operated in real time as Hsu asks the Marshal questions, receiving answers through a divination ritual in which the chair is swung violently around by his acolytes.

Film & Video (Film & Video)

The word Takasago alludes to several things at once. Takasago is the name of a multi-billion dollar Japanese corporation, previously situated in Taiwan pre-World War II. It is also a famous Japanese Noh play, the oldest extant form of performance in Japan, combining dance, costuming/masks, acting, and operatic chants.

Installation (Installation)

Blue time is a song co-written by artists Saâdane Afif and Lili Reynaud Dewar. Collaborations are frequent in the work of the Afif, as is the case of the exhibition “Lyrics” which opened at the Palais de Tokyo in 2005, in which Saâdane Afif asked artists and musicians to translate his artworks into song lyrics and interpret them. The lyrics written on the wall produced a silent story, in a musical way that remains implicit (unlike certain installations by the artist where lyrics can be heard on headphones).

Film & Video (Film & Video)

The End of Time

While most of Ashmina Ranjit’s work has been large-scale installations, often immersive and site-specific, the series Hair Warp – Travel Through Strand of Universe is a brilliant concentration of both her beliefs and aesthetic. In this series, human hair is treated as a sacred element that connects womanhood and as Ranjit states, “all phenomena beyond the sky”. In the painting, the sinuous hair strands morph constantly into different braids, swirls, and landscapes, emitting a mysterious force of life.

Sculpture (Sculpture)

Diego Bianchi’s main concern is distorting straight lines, both literally and metaphorically. To him, deviation is the only feasible strategy to allow the unexpected to happen, making space for semantic turns, impossible encounters, and dissolving binaries. The bodily dimension appears in his art both as disturbance of the senses and perception, and as research into processes of consumerism, oppression, decomposition, and destruction.

Film & Video (Film & Video)

Ken Okiishi’s work Being and/or Time consists of every image taken with Okiishi’s iPhone over the period of three years in his hometown of New York. Flickering in chronological order at 24 images per second with 25,000 images in total. A visual diary of the digital age it simultaneously stages the city itself as a time-­image continuously remade by its own resident-­users.

Drawing & Print (Drawing & Print)

9’oclock (my time is not your time) pertains to a series consisting of three numbers: 5, 10 and 11 works were made for the exhibition “Signs and messages from modern life” at the Kate McGarry Gallery in 2007. The notion of time is a recurring theme in Tobias Rehberger’s work. We can recall the exhibition ‘Night Shift’ at the Palais de Tokyo ( Paris) in 2002 where the works could be seen only from the angle of the sun, exploring the relationship between day, night, and other natural cycles like the sun and moon, life and death.

Film & Video (Film & Video)

Fashion is the focus of Blood Sugar , which consists of a video projected onto a vintage vinyl jacket set at torso height on a dressmaker’s dummy. As suggested by the work’s title, Cheryl Donegan uses the body as a metaphor, relating the continuous cycle and recycle of images that characterizes consumer fashion culture to the flow of sugar in our blood. Formally, the work borrows strategies from conceptual art, and specifically video art from the 1960s and 1970s—such as the use of repetition, patterns, found materials, and a DIY, low-tech aesthetic—and combines it with contemporary cultural forms, in this case, the world of fashion.

Photography (Photography)

In Hsu’s work, Colonia China (2014), the artist documents a Chinese cemetery of Costa Rica’s Limón Province, along the country’s Caribbean coast. Serving as the final resting place for Chinese migrants who came to Coast Rica during the late nineteenth century as indentured laborers working to construct the Transatlantic Railroad, the Colonia China speaks to a long but divided history. Hsu’s photographs of the burial ground also echo her interest in typography, with blocky black lettering and painted Chinese characters marking the cemetery as a space belonging to two different worlds.

Sculpture (Sculpture)

Arseniy Zhilyaev (born 1984 in Voronezh, Russia) is an artist, writer and political activist who lives and works in Moscow and Voronezh. Zhilyaev’s artistic practice poses questions about the ?ultural production in the postsoviet condition. To trace Arseniy Zhilyaev’s work, one should span from the avant-garde of the 1920’s to the ‘shock therapy’ of the 1990’s in Russia.

Film & Video (Film & Video)

For her work in Sharjah Biennial 14, Alia Farid traveled from the United Arab Emirates to Iran across the Strait of Hormuz to film the longest day of the summer. On Qeshm Island, where her film is set, the summer solstice is referred to as Nowruz Al Sayadeen (Farsi for “fishermen’s new year”). The work foregrounds a number of local residents whose performances draw attention to their material surroundings and natural environment–– from a brightly decorated domestic interior to an expansive sea view overlooking the Arabian Gulf.

Photography (Photography)

Time they stopped (Forouhars’ house, Tehran) depicts the trace of a recently stolen wall clock. The clock had stopped on the time of death of Dariush Forouhar and Parvaneh Eskandari. Barbad Golshiri is an Iranian visual artist who studied painting at the School of Art and Architecture at the Azad University in Tehran.

Photography (Photography)

Phan Quang’s portrait series Re/cover grapples with a lesser-known history in Vietnam. After World War II, many Japanese soldiers who fought in Vietnam stayed in the country. They married Vietnamese women, had children, and lived in the country until Japan recalled them home.

Installation (Installation)

Produced for the Prix Marcel Duchamp and presented at the Centre Pompidou in October 2017, the installation Uncomformities is comprised of photographs, archaeological drawings, and narratives, based on the analysis of core samples from different sites in Beirut, Paris and Athens. The work questions how, at a time when traces and memories no longer exist, and the earth remains the only witness of our past, history is produced, and how the stories of our civilization are written and told. In each location, the artists collected soil samples, which they asked experts to analyze before creating a series of narrations and coded drawings.

Film & Video (Film & Video)

Indigenous educator and curator Sandra Benites, of the Guarani-Ñandeva people, narrates the origin myth of the bird Urutau in her native language. This nightjar stands still on a branch all day long and, at dusk, cries a low hoot resembling a human weeping. In 2013, indigenous activist José Urutau Guajajara remained on the top of a tree for 26 hours, deprived of food and water by state forces.

Painting (Painting)

In the painting called “The Consciousness of Memory, Time, and Guilt” as in many of her recent works, the body is fragmented. The brain, the ear, the eyes, these body parts that put us in relation with the other and link the visible to the invisible, remain isolated. Whereas the skulls are joined by lines evoking rivers.

Installation (Installation)

Ongoing Time Stabbed with a Dagger was Farmer’s first kinetic sculpture that added a cinematic character to an “ever-reconfiguring play presented in real time.” The assembly of various objects and props on top of a large platform constitutes not only a work, but, to a certain extent, a show in itself. The title of the piece comes from the literal translation of René Magritte’s painting from 1938, La Durée Poignardée , whose more familiar translation is “Time Transfixed.”

Photography (Photography)

Mohamed Bourouissa’s “ Shoplifters” Series was created in 2014-2015, in a neighborhood supermarket in Lefferts Garden, Brooklyn. The store manager used to take and display Polaroids of thieves caught in the act. In the tradition of appropriation artists –from Marcel Duchamp to Richard Prince– Bourouissa simply reproduced these photographs and transposed them into the field of art to foster questioning.

Drawing & Print (Drawing & Print)

Like many of Dr. Lakra’s works, Cortes y la malinche is a drawing done on a found vintage magazine page. The text at the bottom of the page, “reclinandose inocentemente sobre el regazo de Hernan-Cortés,” translates to, “reclining innocently in the lap of Hernan Cortés,” and refers to the Spanish conquistador who brought down the Aztec empire. Malinche was a native Mexican who served both as Cortés’s translator in both the Mayan and Aztec languages, as well as his lover.