Painting (Painting)

Young Min Moon’s recent paintings repetitively portray the rituals bound up in the Korean tradition of Jesa. Even amidst the disappearance of many Korean customs, Jesa, a type of Confucian ancestor veneration rites, remains a practice in South Korean society that cannot be easily discarded. Throughout the artist’s childhood, Jesa were the only moments through which he could find peace and safety in times that were rife with violence and commotion.

Painting (Painting)

Young Min Moon’s recent paintings repetitively portray the rituals bound up in the Korean tradition of Jesa . Even amidst the disappearance of many Korean customs, Jesa, a type of Confucian ancestor veneration rites, remains a practice in South Korean society that cannot be easily discarded. Throughout the artist’s childhood, Jesa were the only moments through which he could find peace and safety in times that were rife with violence and commotion.

Film & Video (Film & Video)

The Moon Also Rises by Yuyan Wang comprises a one-channel video and light installation. The work is based on a 2018 initiative in China to launch three artificial moons into orbit above major cities to provide continuous daylight. Set in an oppressively illuminated environment, the images depict lethargic crowds in megacities, surrounded by glowing neon lights, and workers in LED factories performing repetitive tasks on an assembly line in a kind of trance state.

Photography (Photography)

In order to make If I dig a very deep hole (2007) the artist looked for the extreme geographical opposite of Paris when drawing a straight line throughout the globe. Then, he went to this place, the Chatham Islands in New Zealand, to photograph the full moon before coming back to Paris to take a picture of that same moon. This work brings together two diametrically opposite places, two singular experiences, two different moments and the same full moon.

Installation (Installation)

O (for various skies) by Jesse Chun is a two-channel video sculpture that decentralizes American colonial narratives about the moon through “unlanguaging”—a methodology that the artist has conceptualized for unfixing language. The project disrupts bureaucratic documents pertaining to the United States government’s lunar colonization and militarization, such as The Lunex Project of 1958 and Project Horizon of 1959, through methods of visual, semiotic, and sonic (mis)translation and abstraction. Chun redacts the found texts, transforming them into concrete poetry, while interweaving lesser known Korean folklore about the moon, such as the precolonial Korean women’s moon dance ( ganggangsullae ) and shamanistic ritual dance for ushering the departed into another world ( gildakeum ).

Film & Video (Film & Video)

A moonscape is a vista of the lunar landscape or a visual representation of this, such as in a painting. The term “moonscape” is also sometimes used metaphorically for an area devastated by war. Moonscape by Mona Benyamin is inspired by and dedicated to the Lunar Embassy—a company that now sells land on a variety of planets and moons, established in 1980 by a man called Dennis M. Hope, who claimed ownership of the Moon.

Textile (Textile)

Like most of Laura Rokas’s hand-stitched works, Once in Two Moons was made while she sat in bed, imbuing the work with a tender sense of domestic intimacy. The scene’s dominant figure is a faceless woman whose blood red, dagger-like fingernails, polka dot jacket, and jet black hair resemble a sort of avatar of the artist. The figure surveys a chaotic scene that might be described as a “cute apocalypse” (a phrase Rokas says is characteristic of her work in general).

Textile (Textile)

Designed by the artist and fabricated in collaboration with Kashmiri artisans in India, Baseera Khan’s Psychedelic Prayer Rugs combine visual iconography traditional to Islam, such as the crescent moon and lunar calendar, with brightly coloured symbols of personal significance to the artist: a pair of embroidered sneakers, a fragment of an Urdu poem, and the Purple Heart medal. Visually seductive yet charged with political and symbolic associations, the rugs bridge elements of American popular culture with aspects of Islamic worship that may be poorly understood in contemporary secular contexts. Encouraged by Khan to take their shoes off and interact with the rugs, viewers participate in a decolonizing process as they meditate on their poetic allusions or perform the traditional salat, the daily prayers that constitute one of the five pillars of Islam, the others being faith, charity, fasting, and pilgrimage to Mecca.

Film & Video (Film & Video)

One Universe, One God, One Nation was inspired by Hannah Arendt’s analysis of space exploration and by the astrological horoscope of Chinese political and military leader Chiang Kai-shek (1887-1975). Chiang was born with the sun in Scorpio and at the Ninth House, moon in Aries, and ascendant in Capricorn, signifying an individual who is headstrong, intense, and persistent, with a desire for leadership. Yin-Ju juxtaposes images of outer space, war, and subservient masses, calling attention to how the dictator’s violence and charismatic power over the crowd was predicted by his particular astrology.

Drawing & Print (Drawing & Print)

“Relation between Black and blood” explores the connection between performance, installation and representation. The artist’s use of watercolour is inherited from Mughal miniature painters who migrated from Delhi to the East India Company on the Ganges for the opium trade. The Miniaturists used cheaply available transparent Mica to paint images of the water carrier, the cobbler, dancers, prostitutes, wanderers and god men.

Textile (Textile)

Designed by the artist and fabricated in collaboration with Kashmiri artisans in India, Baseera Khan’s Psychedelic Prayer Rugs combine visual iconography traditional to Islam, such as the crescent moon and lunar calendar, with brightly coloured symbols of personal significance to the artist: a pair of embroidered sneakers, a fragment of an Urdu poem, and the Purple Heart medal. Visually seductive yet charged with political and symbolic associations, the rugs bridge elements of American popular culture with aspects of Islamic worship that may be misunderstood in contemporary secular contexts. Encouraged by Khan to take their shoes off and interact with the rugs, viewers participate in a decolonizing process as they meditate on their poetic allusions or perform the traditional salat, the daily prayers that constitute one of the five pillars of Islam, the others being faith, charity, fasting, and pilgrimage to Mecca.

Film & Video (Film & Video)

The word Coyolxauhqui refers to femicide or the killing of women in rural Mexico on the basis of gender. The mutilation of the Aztec moon goddess Coyolxauhqui by her brother Huitzilopochtli, the sun god and human sacrificer, is reimagined in this film. Coyolxauhqui by Colectivo Los Ingrávidos is the first in a trilogy of films that positions itself as a form of political resistance, delving into the relationship between current Mexican femicide and broader cultural traditions.

Film & Video (Film & Video)

Resiliencia Tlacuache / Opossum Resilience by Naomi Ricón Gallardo is a fabulation in which four characters find themselves in temporalities that overlap Mesoamerican narratives about the creation of the world with the contemporary time of accumulation by dispossession. Together, they summon the powers of fire and joy so that the opossum conjures its ability to play dead and resuscitate in extractivist areas. The work reanimates Mesoamerican fables about time and territory where the four characters—Hill, Opossum, 9 Reed (Mixtec cave deity), and Agave/Mayahuel (Moon and Pulque Goddess)—create a space for conceptual intervention through performative action and popular music.

Drawing & Print (Drawing & Print)

David Gustav Cramer’s are composed of simple, descriptive texts accompanied by found photographs, letters or other materials. The elements juxtaposed in each work operate like the lines of a Haiku. It is the tension between them that opens space for thought.

Drawing & Print (Drawing & Print)

9’oclock (my time is not your time) pertains to a series consisting of three numbers: 5, 10 and 11 works were made for the exhibition “Signs and messages from modern life” at the Kate McGarry Gallery in 2007. The notion of time is a recurring theme in Tobias Rehberger’s work. We can recall the exhibition ‘Night Shift’ at the Palais de Tokyo ( Paris) in 2002 where the works could be seen only from the angle of the sun, exploring the relationship between day, night, and other natural cycles like the sun and moon, life and death.

Drawing & Print (Drawing & Print)

This work is part of an ongoing project that looks at international sports competitions as a revealing element of nationalistic aspirations which present contradictions. The starting point of this work was inspired by private companies which were responsible for the security of the Olympic Games in England and also supply equipment for immigrant detention camps and prisons. This work questions the use of the stadiums other than for sports competitions.

Film & Video (Film & Video)

Calderón & Piñeros (La Decanatura) refer to Sólheimasandur as a work that tackles the issue of “the ruin as a tourist destination.” As they say, “at the end, tourists become an essential part of this unusual, beautiful, and—at the same time—banal landscape.” The video features a plane wreck on Sólheimasandur beach in Iceland, where a navy plane belonging to the United States Army crashed in 1973 due to fuel exhaustion. The plane appears as an anthropomorphized figure: lying on the sands of the beach without its wings, it resembles a sculptural torso that has lost all its limbs, with cables coming out of its body appearing as internal organs. These injuries remind the viewer of the danger inherent in these artifacts, and the potential for both heroism and death implicit in flying them to far-away territories.

Film & Video (Film & Video)

Lightning 01 (2014) parodies our contemporary relationship to screen-based media and the absurdity of aestheticizing boredom. The video depicts a computer user aimlessly taking photos of himself, seemingly numb to external stimuli or intervention. Set on a loop, the video produces the illusion of an endless state of bored selfies and disaffected gazes.

Photography (Photography)

Back images is a series of six photographs by Sarah Lei Cheuk Wah that explore the semiotics of power and their intersection with representations of masculinity. The photographs feature what seem to be stock images of several policemen—their rugged uniforms, vehicles and weapons drenching the photographs with signs of masculinity and power as the policemen carry on with their usual tasks. The series was part of a larger exhibition entitled In Stasis where Lei transformed the booth of an art fair into what appeared to be a security area inside an airport.

Sculpture (Sculpture)

El gran pacto de Chile (The Great Pact) and La balserita de Puerto Gala (The Raft) were part of the “Museo Futuro”, an exhibition in which the artist presented nine miniature dioramas staging fragments of Chile’s history, from its colonial invasions to the present. Through the episodes he chose to depict, the artist focused on historical narratives, the way the story is told, and the supposed irrefutability of historical facts. Museo Futuro (“Future Museum”) stands within a tradition of artists who re-read history and offer their interpretation of it through the distopic lens of the museum display.

Sculpture (Sculpture)

El gran pacto de Chile (The Great Pact) and La balserita de Puerto Gala (The Raft) were part of the “Museo Futuro”, an exhibition in which the artist presented nine miniature dioramas staging fragments of Chile’s history, from its colonial invasions to the present. Through the episodes he chose to depict, the artist focused on historical narratives, the way the story is told, and the supposed irrefutability of historical facts. Museo Futuro (“Future Museum”) stands within a tradition of artists who re-read history and offer their interpretation of it through the distopic lens of the museum display.