Film & Video (Film & Video)

Home (good infinity, bad infinity) by Lêna Bùi sheds light on the experiences of those who live along, and on, the waterways of Saigon, Vietnam and Sharjah, United Arab Emirates. Vietnam is a tropical country of major sand extraction; the UAE a desert country of major land reclamation. Scenes of the Saigon river being heavily eroded due to industrial machines mining sand for construction of skyscrapers are interspersed with images of concrete jungles, and aerial views of Saigon and Sharjah varying in scale and style.

Film & Video (Film & Video)

For her work in Sharjah Biennial 14, Alia Farid traveled from the United Arab Emirates to Iran across the Strait of Hormuz to film the longest day of the summer. On Qeshm Island, where her film is set, the summer solstice is referred to as Nowruz Al Sayadeen (Farsi for “fishermen’s new year”). The work foregrounds a number of local residents whose performances draw attention to their material surroundings and natural environment–– from a brightly decorated domestic interior to an expansive sea view overlooking the Arabian Gulf.

Drawing & Print (Drawing & Print)

The Great Game is a series of works composed of a number of card combinations illustrated by the faces of key political figures shaping the geopolitical landscape in the Middle East. Each reconstituted ‘hand of play’ corresponds to a diplomatic treaty establishing or modifying geographical borders. The plastic form of a poker hand chosen by the artist highlights the randomness of the process of fixing boundaries and the way in which they do not account for the lives of those located there.

Drawing & Print (Drawing & Print)

Immolation I is taken from the four-part Immolation series which shows four Arab revolutionaries who publicly sacrificed themselves through self-immolation and in so doing heralded the beginning of the Arab Spring. The lugubrious drawings are made with cigarette burns, a direct reference to torture and burning stakes, even if what is depicted here can be considered the ultimate act of resistance in the form of self-destruction. The portraits were meticulously executed on large-scale fragile sheets of paper.

Photography (Photography)

Farah Al Qasimi’s approach to photography deviates from the norms and conventions of traditional figurative and portrait photography. It’s Not Easy Being Seen 2 is from a series of photographs depicting women who are otherwise unnoticed by the public. In this work, her subject is obscured by a bright, green fabric (also referred to as a morph suit) that uses the concept of green screen technology to conceal identity.

Installation (Installation)

Tughra is a protocol by Sharif Waked that reproduces the sixteenth century calligraphic monogram for tughra ; also known as the signature of Suleiman the Magnificent. Under Suleiman’s reign, at the beginning of the 16th century, the Ottoman empire achieved its apex both in terms of territorial extension and cultural creation. Suleiman personally instituted major judicial changes relating to society, education, taxation, and criminal law, as such he is often referred to as ‘The Lawgiver’.

Installation (Installation)

Joe Namy’s Half Blue is an installation consisting of a video, a sound, and a sculpture, that triangulates a personal experience of the artist’s cousin Khalid Jabara, who was murdered by hate crime in Tulsa, Oklahoma, U. S. A in 2016. An event that garnered international attention, Jabara’s murder led to the Jabara-Heyer NO HATE Act passed by US Congress in 2021. The act was named after Jabara and Heather Heyer, two hate crime victims whose murders were prosecuted as hate crimes but not reported in hate crime statistics.

Film & Video (Film & Video)

This work is based on a temporal loop in which the stories of several duets coexist and interfere with each other. The narrative articulates itself around four key moments or four neighboring apartments that the viewer discovers progressively: an air stewardess having an argument with her unemployed husband, and old lady telling old stories that no longer interest her caregiver, a black woman who is accused of stealing jewelry just when a newcomer, of Arab origin, moves into the apartment block. The narration itself is based on a void or non-event, however its dialogues refer to subjects such as terrorism or iimmigration.

Drawing & Print (Drawing & Print)

Historically, blondeness has been a signifier for desirability and beauty, speaking to “purity” — the purity of whiteness — like no other bodily attribute except, perhaps, blue eyes. In the twenty-first century, blondeness is the look desired by American presidents, pop stars, rappers, television announcers, Hollywood celebrities, the boy next door, and some Asian Americans, African Americans, white Americans, Arab Americans, and LatinX Americans. The desirability of blonde hair has no genre boundaries, no pronoun limitation, and no class limit.

Drawing & Print (Drawing & Print)

Shahbazi’s early drawings in the series “Oh No…” are reminiscent of comic strips or children’s coloring books. Subjects are rendered graphically and set against flat solid colors. The origin of these drawings is a mix of her own collection of images and the Arab Image Foundation’s collection in Beirut, Lebanon.

Drawing & Print (Drawing & Print)

The artist’s Passings series are hand-sewn works composed of radiological scans of items of clothing loaned by the Tiraz Foundation in Jordan. These articles – Palestinian, Jordanian and other Arab costumes from the 19th and 20th centuries from the Widad Kamel Kawar dress collection – are mixed in with contemporary clothing sometimes borrowed from participants in Kiswanson’s performances. In this particular piece, a tracksuit is overlaid with an 18th century Jordanian Robe.

Film & Video (Film & Video)

A moonscape is a vista of the lunar landscape or a visual representation of this, such as in a painting. The term “moonscape” is also sometimes used metaphorically for an area devastated by war. Moonscape by Mona Benyamin is inspired by and dedicated to the Lunar Embassy—a company that now sells land on a variety of planets and moons, established in 1980 by a man called Dennis M. Hope, who claimed ownership of the Moon.

Photography (Photography)

La Chambre Marocaine series is a means to reconnect personally to his connection to family history and objectively assess the process of reconnection. By creating this work in the Villa Medici in Rome, the neutral space—neither France nor Morocco—allowed the artist to distance himself with his history in the examination process. The series looks at Morocco through the eyes of his children and object belonging to his grandmother: a scarf, a cushion and a book in Arabic.

Film & Video (Film & Video)

“Untitled” was filmed in Bodh Gaya, India during a residency in 2011. There, he came across a scene that appealed to his interest in the political and social aspects of modernity. He filmed a policeman who, seemingly, is controlling traffic.

Drawing & Print (Drawing & Print)

geopoliticalThe Great Game is a series of works composed of a number of card combinations illustrated by the faces of key political figures shaping the geopolitical landscape in the Middle East. Each reconstituted ‘hand of play’ corresponds to a diplomatic treaty establishing or modifying geographical borders. The plastic form of a poker hand chosen by the artist highlights the randomness of the process of fixing boundaries and the way in which they do not account for the lives of those located there.

Film & Video (Film & Video)

In the islands of the Strait of Hormuz off the southern coast of Iran, a distinctive local culture has emerged as the result of many centuries of cultural and economic exchange, the traces of which are seen not only in the material culture of these islands but also in the customs and beliefs of their inhabitants. Central to these is a belief in the existence of winds—generally thought of as harmful—that may possess a person, causing her to experience illness or disease, and a corresponding ritual practice involving incense, music and movement in which an hereditary cult leader speaks with the wind through the afflicted patient in one of many local or foreign tongues in order to negotiate its exit. While their exact origins are unclear, the existence of similar beliefs and practices in many African countries suggests that the cult may have been brought to the south of Iran from southeast Africa through the Arab slave trade.

Film & Video (Film & Video)

Um Al Dhabaab (Mother of Fog) by Farah Al Qasimi addresses the myth of Al Qasimi tribe-instigated piracy in the Gulf, perpetuated by the British Empire and upheld by contemporary western academia. This narrative is contested through a fictional retelling of the 1819 siege of Al Dhayah fort and the subsequent Pax Britannica treaty that solidified Britain’s military presence in the Trucial States. Relayed across various locations and times in Ras Al Khaimah through the perspectives of an ancient jinn, the ghost of an Al Qasimi pirate, two RAK-based sisters, a Jack Sparrow impersonator and ship captain, and an 1819 British naval officer, the film challenges Western-centric historiographies of the Gulf and the lingering imperialist interests at play across Asia’s modern-day trade hubs.

Film & Video (Film & Video)

The chapter Ayousha , of Judith Barry’s Cairo Stories , is a portrait-like work that consists of one plasma screen and one framed photograph. The project developed out of oral archives made from 215 interviews, which Barry conducted with women of varying social and economic classes in Cairo between 2003 and 2011. Her research started at the beginning of the Iraq War and concluded just after the Arab Spring.

Painting (Painting)

The image is borrowed from protests during Civil Rights where African Americans in the south would carry signs with the same message to assert their rights against segregation and racism. Historically, in countries such as the US and South Africa, the term “boy” was used as a pejorative and racist insult towards men of color, slaves in particular, signifying their alleged subservient status as being less than men. In response, Am I Not A Man And A Brother?

Photography (Photography)

Borrowed Faces is a photo novel published in 2019. These framed colour photographs are selected scenes from the novel. They mimic the aesthetic of a dated comic strip but instead contain vibrantly coloured, digital photos; here the ‘live’ element of the photographic medium meets the theatrics of the graphic novel.

Drawing & Print (Drawing & Print)

Ranging from Baudelaire to the Koran, each of Hassan Massoudy’s drawings are titled with a quotation from a text. In the case of La beauté sauvera le monde, the text originated from Dostoyevsky’s The Idiot , alluding to aspirations, models of behavior and words of wisdom. The image itself, though generated in a hybrid manner relating to Arabic and Japanese calligraphy, suggests both fluttering flags and buildings rising high out of the desert as one would see in many developing Middle Eastern countries.

NFT (NFT)

For his first NFT release artist Walid Raad made a series of animated birthday cakes, titled Festival of Gratitude , for some of the world’s most toxic and larger-than-life leaders. The series of looping three-dimensional animated videos are only seconds long—a timespan familiar to gif and online meme culture—and feature global dictators, strongmen and strongwomen, kings and queens, princes and princesses, emirs, sheikhs and sheikhas, sultans, shahs, emperors and empresses, popes, ayatollahs, presidents, prime ministers, CEOs, and GOATs. The subject of cakes has a specific personal meaning for Raad, whose first job as an adolescent was photographing pastries at a bakery in Beirut.

Painting (Painting)

Secrets Between Her and Her Shadow 10 by Maryam Hoseini is from a series of paintings of the same title that are inspired by the story Layla and Majnun – an Arabic love story about Majnun, a 7th century Bedouin poet, and his lover, Layla. Hoseini’s compositions are visually inspired by the illustrations accompanying the Khamsa of Nizami , a manuscript of five poems, including Layla and Majnun , produced by the Persian poet Nizami in the 1590s. Unlike the original tale, Hoseini’s paintings focus entirely on Layla, any male characters are purposefully erased from this narrative.

Film & Video (Film & Video)

Three men with their backs to each other, dressed similarly in dark colors, stare straight at the camera. They individually deliver sacred lines from the Torah, New Testament, and Qur’an in their representative languages: Old Hebrew, Greek, and Old Arabic. As the camera slowly rotates around the trio, the men begin to perform traditional manifestations of each religious cult: Torah Cantillations, Gregorian Chants, and tilawat of Al-Qur’an.

Film & Video (Film & Video)

With Inner Child , Bady Dalloul continues his ongoing reflection on migration and belonging, putting in balance levantine and Japanese histories. The most recent in a series of works gathering images and sounds from the different countries the artist lived or worked in, this video is part of a multi-channel sound installation that aims to transport us into a meditative state. To do so, the artist worked with Mami Nakanishi, a trained hypnotherapist, to write a script that could reflect an internal and multilinguistic dialogue that alternates between Arabic, English, French, and Japanese.

Drawing & Print (Drawing & Print)

Throughout his career, Marwan Rechmaoui has maintained a drawing practice. During the Covid-19 pandemic lockdowns the artist spent his evenings recording thoughts and imagery on paper, inspired by events happening around him, music, his garden, and the news. These drawings are contemporaneous in their concerns and are indexical of a destitute time and space in the aesthetics they conjure.

Drawing & Print (Drawing & Print)

“The Lebanese wars of the past three decades affected Lebanon’s residents physically and psychologically: from the hundred thousand plus who were killed; to the two hundred thousand plus who were wounded; to the million plus who were displaced; to the even more who were psychologically traumatized. Needless to say, the wars also affected Lebanese cities, buildings and institutions. It is clear to me today that these wars also affected colours, lines, shapes and forms.