14:49 minutes
Situated in German-occupied Belgium at the end of World War I, Y ou Make Me Iliad by Mary Reid Kelley focuses on the story of two. characters: a Belgian prostitute working near the frontlines and a young German soldier charged with monitoring the brothels. Harboring literary aspirations, the soldier goes in search of material to complete his novel. The material he believes he needs is sex. His encounter with the prostitute plays out over one hundred rhymed couplets densely packed with puns, language allusions, double entendre, and verbal winks, Reid Kelley reveals the unbalanced power dynamics and circumscribed gender roles of the war. The complexity of the script is as striking as it is frustrating in its opacity. Any “complete” meaning or connection is obfuscated as highlighted by the figures’ blocked eyes and the two-dimensional effect of their costumes, props, and makeup. Reid Kelley’s interest in this time period goes back to her graduate work at Yale University where she visited memorials and graves of men who left university to enlist during the war. Struck by how few first-hand accounts of women she was able to uncover, her videos often reconstitute experiences that would have otherwise been lost to history. You Make Me Iliad playfully appropriates this period to reflect that the status of women has not changed. Modern prevailing issues such as utopian ideologies and women’s liberation are as prevalent now as they were in the past.
Drawing from literature, plays, and historical events, Mary Reid Kelley makes rambunctious videos that explore the condition of women throughout history. They sardonically critique the view that recent social progress has resolved the unequal standing of women in society. Her work often involves intensive research and critical re-assessments of archetypal historical narratives—scholarship delivered as highly structured poetic verse, which serves as dialogue filled with contemporary cultural references. Her characters leap promiscuously through history and mythology, emphasizing moments of flux in gender roles and social structures. Working with videographer Patrick Kelley, Reid Kelley’s characters are usually all performed by her, disguised in elaborate costuming and makeup. They traverse animated and live-action landscapes created from the artist’s drawings and paintings. Initially trained as a painter, Reid Kelley’s stylized black-and-white visuals recall the crude aesthetics of early animation and the lo-tech look of amateur film. Teamed with her lexically complex scripts rife with historical references and wordplay, Reid Kelley’s works gesture to the instability of language and its role in history.
The theme of the end of the world, of the last man on earth, recurs in our literary and cinematographic culture and in our imaginary: “we had this dream before, the dream that we’re alone.” In The Secret Life of Things , the narrator presents himself as an enthusiast and expert on films announcing the end of the world and those staging someone waking up to discover that they are the only survivor on earth...
The video 9000 PIECES by Euan Macdonald was filmed at a musical instrument factory in Shanghai where 90 percent of the pianos that they manufacture are exported around the world, and only 10 percent are “finished” and can be labeled “Made in the US (or) Europe.” The video captures an intricate network of mechanisms as they interact with each other, their rhythmic movements resulting in an intense choreography and a cacophony of metallic sounds dramatized by Macdonald’s editing...
Continuing Oursler’s broader exploration of the moving image, Absentia is one of three micro-scale installations that incorporate small objects and tiny video projections within a miniature active proscenium...
Lynn Hershman Leeson’s genre-bending documentary Strange Culture tells the story of how one man’s personal tragedy turns into persecution by a paranoid, conservative, and overzealous government...
Priapus Agonistes by Mary Reid Kelley and Patrick Kelley is the first work in The Minotaur Trilogy (2013-2015), a trio of videos that reimagine the Greek myth of the Minotaur...
ArtsEquator's Top 10 Picks at the Performing Arts Meeting 2019 | ArtsEquator Thinking and Talking about Arts and Culture in Southeast Asia Articles José Maceda, Cassettes 100, 1971, Photo by Nathaniel Gutierrez, Courtesy of UP Center for Ethnomusicology and Ringo Bunoan January 10, 2019 Established in 1995, the Tokyo Performing Arts Market (TPAM) was created to be a platform to network Japanese artists with producers and funders...
After engaging primarily with video and photography for more than a decade, Chen turned to painting to explore the issue of urban change and memories—both personal and collective...
Bhanwari and Lichhma from the Balika Mela series by Gauri Gill explores human expression through the medium of photography, bringing questions of agency, the role of photography, and feminism together through its portraits of adolescent girls from rural Rajasthan, India...
Priapus Agonistes by Mary Reid Kelley and Patrick Kelley is the first work in The Minotaur Trilogy (2013-2015), a trio of videos that reimagine the Greek myth of the Minotaur...
In the video The Syphilis of Sisyphus (2011), Reid Kelley transported her heroine to the French demimonde...
Kelley’s 2015 portrait of the poet Charles Baudelaire is one of a series of poets, rappers, and other thinkers who have influenced the artist’s ideas about beauty, creativity, and expression...
In the Soldier’s Head evokes the traumas of war through the prism of the hallucinations of a soldier...
The black-and-white projection, Araf by Didem Pekün, begins, as a lithe man stands high up in the middle of the grand, rebuilt 16th-century Ottoman bridge in Mostar, in Bosnia and Herzegovina...