For Taus Makhacheva, the wild, untamed side of human nature is often the foundation of many of her formal investigations. A leading voice of the younger generation based in Moscow, Makhacheva works with sculpture and installation while her preferred medium remains video. Her Dagestani (Northern Caucasian) roots draw her to this rugged land as her site of choice for many of her works. She digs into the cultural shifts and changes that overwhelmed this land during a state of post-soviet disorientation. While turning to a lost past, the sense of nostalgia in her work is often overcome by an urgency to invent new traditions and rituals. Tackling head on issues of assimilation, morphing customs and gender politics, her performances and video installations reveal a strong sense of human dignity and pride. A seminal work in her long line of investigations of the Dagestani identity, the three-channel video installation Let me be part of a narrative looks at the all-male dog fighting championship set up alongside a Soviet documentary of Ali Aliev, the five-time world wrestling champion from Dagestan. Seemingly disparate at first, both games expose a need to diffuse aggression, revealing a strict code of play and conduct such as ‘not showing teeth’ or ‘not hiding the tail’. The training of the Caucasian sheep dogs based on raising them to stand up to wolves, a strong force of nature they must face within themselves. For the dog breeders, the fight becomes a form of self-validation and assertion within the group. A girl breeder expands the narrative with her own search for respect, arguing that the winning characteristics are carried through the maternal line.
Taus Makhacheva’s performance and video works critically examine what happens when different cultures, traditions come into contact with one another. If her work cannot be restricted to one medium or conceptual gesture – flowing between media work, sculpture and performance – a playful sense of irony and satire characterise her approach to art making. Having grown up in Moscow with cultural origins in the Caucasus region of Dagestan and having studied in the UK, her artistic practice is informed by these personal connections with the co-existing worlds of pre and post Sovietisation and a consciousness of the specificities of the art world. Tightrope (2015), her internationally praised video presented at the 2017 Venice Biennale, featured a tightrope walker carrying 61 copies of work from the collection of the Dagestan Museum of Fine Art across a precipitous Caucasus ravine, commenting on the dangers of cultural amnesia and the fragile state of local artistic institutions. By setting up her works in the dry landscape of Dagestan and evoking regional tales and traumas, the artist softly touches upon larger issues of power, memory and cultural transitions, continuously questioning through irony her own legitimacy and capacity to address political questions.
The Last Post was inspired by Sikander’s ongoing interest in the colonial history of the sub-continent and the British opium trade with China...
These hand drawn maps are part of an ongoing series begun in 2008 in which Gupta asks ordinary people to sketch outlines of their home countries by memory...
The three monkeys in Don’t See, Don’t Hear, Don’t Speak are a recurring motif in Gupta’s work and refer to the Japanese pictorial maxim of the “three wise monkeys” in which Mizaru covers his eyes to “see no evil,” Kikazaru covers his ears to “hear no evil,” and Iwazaru covers his mouth to “speak no evil.” For the various performative and photographic works that continue this investigation and critique of the political environment, Gupta stages children and adults holding their own or each other’s eyes, mouths and ears...
In Untitled (Sword) , addressing histories of colonialism with abstraction, a large steel blade extends from the gallery wall...
These hand drawn maps are part of an ongoing series begun in 2008 in which Gupta asks ordinary people to sketch outlines of their home countries by memory...