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Filmed in Morocco, the film Atlas by Karthik Pandian continues his investigation into history, site and monument. The film explores fundamental notions of movement, freedom and the cinematic imaginary through the figure of the camel. Rather than focusing on the Moroccan patrimonial landscape, which is itself full of simulations and fantasies conjured for the touristic imagination, Pandian shot the video in Ouarzazate, Hollywood’s go-to location to stage the desert — from Lawrence of Arabia to The Mummy. Littered with deteriorating sets constructed for films set in Jerusalem, ancient Egypt, Rome, Mecca… etc, the site portrayed in the video is itself disoriented, as Pandian collapses the distinction between set and location. Is it the Middle East? Is it the Western imagination of the Middle East? Is it a Moroccan fiction of the Middle East constructed for a Western gaze? In the video, camel ‘actors’ in custom-tailored costumes embroidered with American pennies and nickels, restlessly traverse the frame. Pandian’s stroboscopic editing of these sequences recall the flicker of Eadweard Muybridge’s 19th century animal locomotion studies, which focused photographic attention on the camel when it was first being introduced to the American West. The video also features an original score written for Pandian by renowned experimental composer Christian Wolff. The score, performed with coins, along with the embroidery on the costumes, summon the uneven exchanges – cultural, political, economic – that haunt the pursuit of liberty.
Los Angeles-born artist Karthik Pandian’s work explores our relationship to historical consciousness and the various ways in which we perceive and perform the past. Working across moving image, sculpture, performance, and film — having adopted the 16mm format inspired by ethnographic film — Pandian describes his work as being ‘concerned in particular with the way in which history lurks in matter.’ As such, he takes cues from the architecture and archaeology of sights, allowing the material history of objects and places to speak. Several of his videos and films in multimedia installations are accompanied by architectural structures or sculptural elements, that he often projects onto. In a notable work, Unearth (2011), for example, Pandian’s research of the Native American Cahokia culture and its ceremonial monuments resulted in films projected onto pillars made from ground soil taken from the research sites. Even though his work is research driven and has cultural references scattered throughout — in the forms of labyrinths, temples, and ancient structures among many others — Pandian’s interest is in the fictive possibilities that these representations from and of the past can carry. Through the play of time and materiality, and through a thought process that embraces ambivalence and opacity, the monuments and relics that Pandian captures become entangled in stroboscopic reverberations between past and present.
SEE WHAT SEE: BOYS' LOVE (BL) DRAMAS | ArtsEquator Thinking and Talking about Arts and Culture in Southeast Asia ArtsEquator Viewpoints November 13, 2021 By Lainie Yeoh I grew up in an era where queer films were rare exceptions and it was your holy gay-af duty to watch all the ones you could access...
FIELD MEETING Take 4: Thinking Practice | Ibraaz Contemporary Visual Culture in North Africa and the Middle East Home Platform Essays Interviews Projects Channel Reviews Publications News About Sign up Quick search Go Author Keyword Search archive Title Platform 010: Where to Now? Shifting Regional Dynamics and Cultural Production in North Africa and the Middle East 009: What are the genealogies of performance art in North Africa and the Middle East? 008: How do we productively map the historical and contemporary relationships that exist between North Africa, the Middle East and the Global South? 007: What is the future of arts infrastructures and audiences across North Africa and the Middle East? 006: What role can the archive play in developing and sustaining a critical and culturally located art history? 005: How has a globalised cultural economy affected the production of contemporary visual culture in North Africa and the Middle East? 004: With the benefit of hindsight, what role does new media play in artistic practices, activism, and as an agent for social change in the Middle East and North Africa today? 003: Can Artistic Practices Negotiate the Demands of Cultural Institutions, Public Space, and Civil Society? 002: What relationship does visual culture have to the world we live in? 001: What do we need to know about the MENA region today? Published between and Publications FIELD MEETING Take 4: Thinking Practice Online Programme 010_05 / 28 October 2016 Tags Curatorial Practice Conference Chapters in this series Introduction Curatorial Narrative Speaker Biographies + Synopses Programme / Schedule Closing Remarks Responses Video documentation Day 1 Video documentation Day 2 Most Viewed Halim El Dabh An Alternative Genealogy of Musique Concrète Fari Bradley Sous les Pavés, la Plage On Assumption and Authority David Birkin Now Where? On Navigating Without a Compass Stephanie Bailey The North of the South and the West of the East A Provocation to the Question Walter D...
Something Other Than What You Are by Camel Collective is formed by two works: a multi-channel video installation with controlled lighting, and a single-channel version with stereo sound...